The air is cold, and the cold goes straight to the bone marrow.

Although as the waves continue to rush into the air, they continue to burst into fine water vapor, making the large island also humid.

However, there was a dry and cold smell that spread among the stone forests.

Before the water droplets that fell from the sky into the stone forest could change shape with the gravitational pull of the fall, they first condensed into a round ice bead and gently rolled down between the unknown green grass and rocks.

All the water sources in this stone forest, even the water that is free of the soil and the surface of the rocks, seem to be frozen, no longer able to moisten the creatures and wet the land, but just blindly solidify, and even refuse to compromise with the air.

The light can only reflect the dull and monotonous silver-white background in the distortion of the frost, and it also hides all the vitality.

Only in the most central part of the Stone Forest is there something that is incompatible with this strangely cold and lonely land of frost.

It was a giant wolf with a frosty body.

After all, he is a descendant of the Fufeng Ma clan who lives in the West Liang Land and is genuine, although he has fallen a lot by Ma Teng at this time, but the vision of the children of the broken clan is still there. He has seen the white elephant who was a poisonous envoy to pay tribute to Luoyang, and he has also seen the Dawan horse transported thousands of miles to the Han land by Hu merchants in the Western Regions.

Although those Dawan horses are not real sweat horses, such tall and famous horses are not what Ma Teng could afford to support, just the bean and wheat grains fed to the horses every day can eat a medium family poorly. Even a pair of harness that can be worthy of Da Wan's horse is a huge amount of money that the Ma family cannot afford to be in ruin.

But such a tall Dawan horse, when facing the giant wolf in front of him, the size comparison also seems to be a mouse meeting a domestic cat.

The giant wolf fell to the ground, half-lying and bowing its head, like a hill covered with a thick white coat of frost and snow.

But this hill has a different black color at the moment, with the fishy smell of rust, which fills the eyes and irritates the nasal cavity.

Black blood flowed like a river.

Originally, it was a strange beast that Wei Ye was about to scratch his head head-on, but at this moment, he just bowed down the wolf's head tamely, exposing his neck to the bronze-armored young man standing under him.

The spear pierced the wolf's veins with such precision, and black blood continued to gush out of the wound. And the young man, who looked very much like himself, took off the dragon head helmet on his head, and used the helmet to carry the turbid black blood, and reverently looked towards the sky, spilling out the dirty blood.

The blood was thrown into the air, but it did not fall to the ground due to the lack of rear strength, but scattered into black and red columns of smoke in the wind, like a giant pillar in mythology trying to connect heaven and earth, rising towards the air.

In the pillar of smoke, countless Hu people with eagle wings and round-necked tunics appeared, holding swords and longbows, wearing golden crowns and sun wheels, and chanting a sentence repeatedly in the Hu language that Ma Teng, a native of Xiliang could not understand:

"Wisp. Bish!Semolgo!"

With this incomprehensible nonsense, countless eagle-winged Hu people born from the pillars of smoke vibrated their wings and flew towards the clouds. Their figures grew smaller and smaller in the air, and they looked like countless black locusts gathered together, obscuring the light of the sky, as if above the clouds were lush granges, waiting for the locusts to feast.

Holding the dragon's head helmet, which still had most of the blood left, the young man still looked as pious as a saint, and focused on tilting the edge of the dragon's head helmet slightly and splashing it on the ground, just like in the ceremony of sacrificing to the gods, the chief priest poured wine syrup on the ground and invited the gods to enjoy it.

As the blood poured endlessly on the ground, the blood flowed, and the bearded women who were condensed with blood poured into the cracks of the ground holding silver pots, colored jars and wine glasses. Most of these bearded women are naked, but symbolically hang a light veil between their shoulders and backs, with a bewitching smile on their faces, and gently sing Huyin tanka:

"Aredwig. Sola. Anacita!"

If Ma Teng's current lord, Wei Ye, was here, this immortal warlock who had almost become a humanoid plague in the officialdom of Liangzhou would be able to understand what those eagle-winged warriors and sarco-clothed orchids who had incarnated from the stained blood were singing.

This was a ceremony that only Zoroastrian leaders and kings were able to preside.

The Zoroastrian kings would fill their helmets with a special sake on important festivals, and then sprinkle a third of the sakes into the sky.

This symbolizes the delivery of the holy wine to the sacred tree "Vesp" that dwells in the heavens that connect them. Semolgo, the god of the giant roc on the "Bish", dedicated it to the gods of the heavenly realm.

The rest of the sake will be split in two, and half will be given to the goddess of the springs and rivers, "Aredewi". Sola. Anacita", to the gods of the earth.

The last third of the sacred wine, a gift from the gods to the devout, is called the "fountain of life, the blood of the gods", and only the kings of the Western Regions who believe in Zoroastrianism are allowed to drink it.

The use of blood-red wine in the ritual of worshiping the gods has a special symbolic meaning in the countries of the Western Regions, and even in the land of rest and Daqin. Although the Kwantung clan would erect trellises in the gardens as an interesting decoration in summer and autumn after Zhang Qian, the Marquis of Bowang, the most important place to produce vineyards was still the rest and Great Qin of the Western Regions and even beyond. Wine is a foreign wine for the Han family, but for the distant western soil, this blood-red liquid is indeed worthy of its reputation as "the fountain of life and the blood of the gods".

Drinking blood-red wine during the ritual of sacrificing to the gods is drinking the blood of the gods, which means showing allegiance to the gods and even assimilation. Whether it is the Zoroastrian offering of holy wine or the receiving of Eucharistic in the Cruciasrian system, it is based on this ritual of "believers drinking the blood of God" to prove the unity of man and God.

And the young man in front of Ma Teng, like a priest holding a holy grail, reverently brought the dragon's head helmet filled with dirty blood to his mouth.

......

.........

Just when the young man was holding the dragon's head helmet in his hand and splashing the blood and water as the holy wine for feasting the gods, the Mulan Yunzhou was falling on the jade platform in the middle of the clouds.

The person who stood in front of the jade platform to greet a certain candidate Xia Yuan Taiyi Jun was none other than Han Zhong.

In front of him, there were four Xuanmen vessels, namely the rune, the spirit flag, the ruyi and the law seal, suspended.

Seeing Wei Ye stepping down from the Mulan Cloud Boat, Han Zhong immediately saluted the immortal warlock: "The outer demon has been destroyed, and the Five Cities Mystery Weapon has returned to its original owner." Han just hopes that Xia Yuan Taiyijun will no longer worry about these chores, and will participate in the wonderful truth as soon as possible, and enter the position of the Taiyuan Palace, which is the first priority of Xia Yuan Taiyi Jun at this moment. ”

This is the first time that Han Zhong has changed his name to Wei Ye, jumping from "Housheng" to "Xia Yuan Taiyijun", and the taste is really worth touching by an immortal warlock. At least this shows that now this Gu Immortal who is in the position of the Nine Truths of Taiyuan finally has some identification with a guy who seems to be out of tune.

Bowing slightly and returning the half salute to Han Zhong, Wei Ye raised his right hand and made a move towards the four Xuanmen artifacts first.

In a flash of spiritual light, the four Xuanmen artifacts immediately swept in front of the immortal warlock, and the light green data flowed quickly in front of Wei Ye's eyes.

Five Cities Mystery Vessels

The five city mysteries should be the five directions of heaven and earth, the five elements inside and outside, and the shape is divided into five instruments, which is really a treasure. There is a volume of "The Mysterious Decree of the Five Cities of the Cloud and Thunder Heavenly Prison" contained in the Five Cities Mysterious Vessel, which briefly describes the forbidden laws of the Cloud Thunder Heavenly Hell as follows:

The Qingling Rune Festival should be the sky of the East Nine Qi, with the year star is the heavenly virtue, and the Dongyue is the earth's qi. Holding this talisman, summon the priests Cao Peng, the ancestral spirit club, the ghosts who eat blood and receive sacrifices, and those who do not obey will be thrown into the night prison of the long night of the secluded platform.

Dan Ling Ruyi, should be in the south of the three Qi sky, with the glow to confuse the heavenly virtue, with the south of Yue to control the earth. With this wishful thinking, summon the evil spirits of the corpses, plague ghosts and plagues, obscene gods and non-Taoist gods, and those who do not obey will be thrown into the cave in Guangyang Ming Prison.

Xuanling Treasure Seal, on the central Qi of the sky, to the town of the star is the heavenly virtue, to the Zhongyue control of the earth. Holding this treasure seal, summon the Fu officials, the subordinate immortal officials, and the famous people of the ceremony, and those who do not obey will be summoned to prison by throwing clouds and thunders.

Haoling magic sword, on the west of the seven Qi heaven, ether white is heavenly virtue, with the west Yue to control the earth. With this magic sword, summon the wild charm of the mountain mandrill, the old thing into the essence, and the monster who is haunted by the demon, and those who do not obey will be thrown into the golden crystal sky.

The five spirits are the flags, and the sky of the five qi in the north should be used to control the earth with the stars and stars, and the earth and qi should be controlled by the north of Yue. Holding this flag, summon the genus of Jiao Jiao, the dragon and the snake mirage, and the Yin Palace of the Water Mansion, and those who do not obey will be thrown into the Jiuquan Poisoning Prison.

The five instruments should be transformed, that is, the five prisons of clouds and thunder, the gate of heaven is towering, the land is strict, the gold and jade locks, the copper screen and iron barrier, the gods are not allowed to enter, and the ghosts are not allowed to come out. Si is three days of rectification, the supreme secret, Xia Yuan Taiyi Jun received it from Mr. Wen Shi, without going through the Science League, there is no need to spread it.

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.........

Together with the Haoling Magic Sword that had already been taken into Wei Ye's hands, this is the treasure of the Dharma transmission "Five Cities Mysterious Weapon" that the Xia Yuan Taiyi Jun gave to the real people of the Five Cities and held the power of the Taiyuan Nine True Middle Palace.

Even if it is a real person in the Five Cities who holds the Five Cities Mysterious Weapon, there is no way to interpret the "Cloud Thunder Heavenly Hell Five Cities Mystery Decree" in these five Xuanmen artifacts in an instant. Just like the overall structure of the Cloud Thunder Heavenly Prison Forbidden Law, this profound forbidden law is divided into five directions and five prison laws, and a Dharma transmission weapon corresponds to a forbidden law, even if it is a real person in the five cities, only when the five weapons converge, can the complete Cloud Thunder Heavenly Prison Forbidden Law be cast.

The real people of the five cities after the demon dyeing used the power of this treasure to cast the thunder method and manifest the thunder prison is of course majestic, but although this forbidden method is extremely domineering, it is really difficult to start practicing. At the end of that row of green data, there is a row of bright red letters:

"There is a forbidden key in the "Cloud Thunder Heavenly Hell Five Cities Arc", please unlock the permission after meeting certain conditions. ”

Wei Ye naturally knew that this "specific condition" was that he really became the Taiyi Jun of the Xia Yuan, but it was just ...... How much time do you have for yourself now?

While he was groaning, the jade platform he was stepping on suddenly collapsed downward, and suddenly disintegrated!