Chapter 31: Nirvana Deadwood

The third more

Pu idiot, Li Haocheng and Xu Longtu met a person on the road, legend has it that this person was originally a famous genius of Buddhism, and was accepted as a disciple by the host of Tianlong Temple in his early years, teaching Tianlong Temple the secret method of mind "Nirvana Dead Wood Zen".

The full name of "Nirvana Dead Wood Zen" is "The Great Prajna Nirvana Dry Glory Four Phases Zen Dao", which originates from the allusion of the Buddha in the past when he entered and destroyed between the two trees of Sula, it is rumored that when the Buddha entered and died, there were two trees in the east, west, north and south, each with two trees, and the two trees on each side were one prosperous and one withered, which was called "four withered and four glorious".

According to Buddhist scriptures, the Eastern Twin Tree means 'constant and impermanence', the Southern Twin Tree means 'happiness and no happiness', the Western Twin Tree means 'self and non-self', and the Northern Twin Tree means 'pure and impure'. The tree of prosperity and glory signifies the true state of Nirvana: permanence, happiness, self, and purity, while the withered and withered tree shows the state of the world: impermanence, no happiness, no self, and no purity.

The Buddha's annihilation between these eight realms means that it is neither dry nor glorious, neither false nor empty.

Therefore, the core of the practice of "Nirvana Dead Wood Zen" lies in seeking survival in death, and it is necessary for practitioners to grasp the changes in the rise and fall of all things in the world, the replacement of glory and glory, and the cycle of life and death always has the core of impermanence.

When he was a general idiot, he was already a genius in the world, but the Buddha's mind was uncertain, and after all, he did not maintain his original heart in the process of cultivation, which made the withering and glory unbalanced, not only the Dharma was greatly damaged, but also fell into a miserable situation of half-withering and half-glory.

At this time, Tianlong Temple encountered an urgent matter, and had to let one person replace Pu Idiot's original position and go to participate.

Originally, this was a very reasonable thing, and for most people in Fanzhou, it was nothing, but at that time, the general idiot was obsessed with entering the body, and in order not to prove that he was not worse than others, he also participated in the Joy Zen.

The so-called joy Zen is a kind of practice system that is secretly passed down, also known as "Joy and Empty Double Luck", which pays attention to "controlling desire with desire", so as to achieve the superior realm of "color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color".

This thing is the same as "Nirvana Dead Wood Zen", which is easy to fall into the existence of the devil's path, and the general idiot practices Huanxi Zen with an unbalanced heart, and naturally the more he cultivates, the more he cultivates, the more he cultivates, the more he cultivates, but after all, he is a generation of Tianjiao, and he actually walked out of a sheep intestine path from the side door, condensing the way of Nirvana that belongs to him, but he also completely parted ways with the Buddhism of Fanzhou.

But to Xu Longtu's surprise, Master Ugin shook his head and denied: "Although the idiot took the wrong path, he didn't do anything hurtful to the heavens and reason, compared with the few evil obstacles I said, it can only be said that he fell into the side door, not that he fell into the devil's path. ”

After speaking, Master Ugin did not continue to speak, Xu Longtu did not continue to ask, the three of them came to a merit pool in this way, the surrounding 'celestials' bowed slightly to Master Ugin, but there was no scene of bowing, Master Ugin stretched out his hand a little, two lotus flowers the size of wheels bloomed, Li Haocheng and Xu Longtu stepped out and sat in it, and Master Ugin fell on the main seat.

In a moment, several 'celestial maidens' descended from the sky with various fruit bowls and placed them in front of the three of them at a time.

Li Haocheng took a look, in addition to a few common spirit fruits, there were two good foods, one was Qibao rice, the other was lotus seed soup, and Anpolo fruit.

Qibao rice grains show the color of glass, build the image of a seven-story pagoda, and the rice tower is dotted with seven kinds of ingredients, corresponding to the seven treasures of Buddhism, looking from afar like a small pagoda, blooming with seven-color brilliance. Li Haocheng tasted it, felt quite refreshing, nodded, and turned his head to look at the lotus seed soup.

The lotus seed soup is light in color, like white water, in which several lotus seeds rise and fall, Li Haocheng took a sip but felt that the fire entered his throat, and his whole body was hot, with the Qibao rice just now, the fatigue brought by the Buddha's light was suddenly swept away.

"Not bad!" Li Haocheng nodded with satisfaction.

Turning his head to look at the last Anpolo fruit, he saw that the Anpolo fruit, the color is yellow-orange, the shape is like a kidney, exuding an attractive aroma, the corners of the mouth can't help but hook slightly, and said with a smile: "This thing is the strange fruit brought by the great masters of Buddhism from the Buddha country in rumors?"

"That's right!" Master Ugin nodded and said: "This fruit was born in the Buddha country, called Anpolo, its fruit tree because it used to support the Buddha in the past, and was regarded as a sacred fruit by our monks, these few Anpola are grown in my pure land, but also give birth to some Buddha's true meaning, if you are interested, you can take a few more back to taste when you leave." ”

Li Haocheng nodded with a smile, picked up an Anpolo fruit and opened the peel, and tasted the flesh in it, but he didn't eat it.

On the contrary, Xu Longtu, who was on the side, saw this and laughed: "Why don't you eat it?" If you don't like it, you can give me a taste!"

"Then I'll give it all to you!" Li Haocheng raised his hand and sent the fruit plate to Xu Longtu, turned his head to look at Master Ugin and said, "What does the master need me to do?"

Don't look at Qibao rice and lotus seed soup can only wake him up, and Anboluo fruit is even more addictive, but these three are not ordinary things, the effect is not worse than some Xuan-level pills, and it is a three-point poison, except for the top pills, most of the pills contain erysipelas, and the toxicity in the food is negligible, or even not at all, in contrast, the value of this fruit plate is not worse than two magic weapons of middle and lower quality.

In addition, Master Ugin has been showing a very strange closeness attitude since just now, and Li Haocheng can't help but be vigilant.

"The donor is too worried!" Gordon Ugin smiled and said, "The poor monk doesn't have anything to do with you. It's just that Fanzhou has been an eventful time recently, and the poor monk hopes that after the two of them leave the Pure Land of Ujin, they will return to Shenzhou directly. ”

Li Haocheng was silent for a moment, and Master Ugin did not urge, and Xu Longtu, who had finished eating on the other side, put down the food in his hand, looked at the two of them and said: "I'll explain the micro, or we will leave directly! Anyway, we have gained a lot of benefits, and it is disgusting to continue to stay here." ’

When Li Haocheng heard this, he was stunned, he didn't expect Xu Longtu to be so good at talking, in fact, how did he know that Xu Longtu was just a little frightened by him, and he only came for a month or two, and he did something to attract the glory of the Buddha, and he didn't know what to do if he continued to stay, and he had an elder in the Heavenly Immortal Realm, and he also saw that Ugin Master was not good, if it was not necessary, he was not interested in staying in front of such a strong man for a long time.

Li Haocheng nodded, that is, he agreed to Ugyen Dashi's request, and Dashi was very happy, so he specially preached a Buddhist Dharma for the two.

In this preaching, Master Ugin deliberately instructed Li Haocheng and Xu Longtu, which involved many common theories of Buddhism and Taoism, and at the same time preached some methods to transfer or resolve karmic calamities.

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