The red-clothed monk checked very quickly, although there were many monks who entered the city, they did not form a team, Chen San stepped forward, clasped his hands into fists, and said with a respectful smile: "This Taoist friend, the younger brother has been in Yangyang Longcheng for a long time, and he wants to rent a spiritual place here to cultivate, but I don't know what kind of procedures to go through, and I will handle it there, and I ask the Taoist friend to inform me one or two." ”

The red-clothed monk glanced at Chen San, raised his hand and pointed to the opposite side, and said lightly: "In the past, someone on the other side will confess to you." ”

Chen Sanxin said that this was indeed the case, still smiling on his face, and then turned around and walked to the opposite side.

In the octagonal pavilion on the left, like the one on the right, a cardinal monk sits behind a granite round table, and behind him several cardinals sit cross-legged on a stone chair in the pavilion meditating with their eyes closed.

Chen San stepped forward and just stood up, the cardinal monk sitting behind the granite round table was a young man who looked similar to Chen San's age, and without waiting for Chen San to speak, he spoke first: "Check in, right? How long is the rent?" At the same time, he secretly muttered in his heart, is this kid a casual cultivator? The age seems to be not much different from me, and it is estimated that many senior brothers in the door are not as good as this person.

Chen San hugged his fists and said with a smile: "What Daoist friends said is true, the junior brother came to this treasure land to rent a spiritual land to cultivate. I wonder how the rental price is calculated, and what rules are there to follow in the city?"

Chen San's little brother claimed to be a little bit louder, which made the red-clothed monk who seemed to be almost the same as Chen San's heart flutter, and the kid in front of him cultivated higher than himself, and his age was not necessarily older than himself, and he had to call himself a junior brother when he saw himself, and it was good to rely on the big sect, and he unconsciously said a little more arrogant about the disciples of the big sect, "The inner city spiritual land is divided into four grades, if you calculate it monthly, the four-grade spiritual land suitable for the cultivation of monks in the enlightenment period is fifteen lower grade spirit stones per month, and the third-grade spiritual land suitable for the cultivation of monks in the foundation building period is fifty lower grade spirit stones per month, and so on." As for the rules in the city, as long as the jade plaque issued after renting the spiritual land, there will be an explanation. ”

The red-clothed monk only said the price of two spiritual land spirit stones, and there were two kinds of lazy to tell, the meaning was also obvious, Chen San was young and promising, and for the spiritual land suitable for the cultivation of monks above the Jindan period, he definitely couldn't afford to lease it, and his contempt was undoubtedly revealed.

Chen San thought for a moment and rented a four-grade spiritual land for three months.

The red-clothed monk had such a look on his face, and when he took the spirit stone into the storage bag, he also took out a jade plate and pasted it on his forehead, the jade plate turned out to be a jade slip, obviously a special jade slip.

After a few breaths, the cardinal monk took the jade slip and did not stretch out his hand to hand it out, but casually threw it at Chen San.

In the face of the cardinal's repeated contempt and rudeness, Chen San was not angry, he still took it with a smile, thanked him and turned to leave.

The red-clothed monk looked at Chen San's departing back, and turned his head to the next monk with a smug expression.

Chen San walked aimlessly on the road, looking at the jade card in his hand. The jade plaque is two fingers wide and one finger long, the jade color is red like open charcoal, and it is engraved with 47,432 fingers, which must be the jade brand.

Forty-seven thousand four hundred and thirty-two, Chen San silently recited this string of numbers several times in his heart, and said in his heart If this number is a brand, how many monks must be in the city, Yanglong City is really worthy of being a treasure land for scattered cultivation.

Fifteen spirit stones per month, if they are placed in Chen San's hometown, it is also a lot of money for the sect monks, but if they are placed in the spirit inheritance realm, they can barely afford to pay even casual cultivation.

After some time of understanding, Chen San determined that the Spirit Inheritance Realm must be a spiritual realm within the Xuantian Realm, which was a higher level than the Qianli Realm. Regardless of the intensity of the spiritual energy in this spiritual inheritance territory, or the origin of the spiritual medicine, the spiritual ore has more than one step to suppress the dry departure.

After looking at the jade card a few times, Chen San put the jade card on his forehead and sank into it with a trace of his heart.

The inner city of Yanglong City is built on a flat-topped mountain, the mountain is not high, only more than 20 zhang, the top of the mountain is a smooth road like a plain, the radius is 800 miles.

There are many buildings built on the top of the mountain, which are arranged in a ring, one ring is set one by one, and there are as many as 30 rings.

The 20 rings from the outside to the inside are single-storey huts, each ring and each house are not far apart, and a fence around the outside of the hut is considered an independent courtyard, which is the Sipin Spiritual Land.

The monk looked at these small courtyards from the outside, except for the courtyard gate, the inside was blurry and difficult to see, all of them were arranged to prevent outsiders from prying eyes, and only the monk holding the jade plaque of this house could know the forbidden method of this house.

The 21st Ring and the 20th Ring are very wide, there are three miles, until the houses in the 25th Ring are two-storey exquisite small buildings, and the courtyards are wider than the small courtyards of the Sipin Spiritual Land, and the spacing between the small buildings is the same, which is the Sanpin Spiritual Land.

Compared with the previous buildings, the 26th to 29th Ring Road is already a three-story attic, and the interior is more beautifully and meticulously built, and the spacing is larger.

In the thirtieth ring, each of the luxurious four-story pavilions is nearly ten miles apart, and there are only a few ten, which is a spiritual land that only the monks of the Yuan Infant Stage are eligible to enjoy.

The first three kinds of spiritual land cultivators only have enough spirit stones, and as long as there is room to spare, they can move in casually, but the first spiritual land is not.

Even if there have been no Yuan Infant monks living in it for many years, the rules of the Yipin Spirit Land have not been broken, which is a kind of respect for the monks of this realm in the Luofan Temple, and it is also deeply recognized by the low-level monks.

Chen San walked down a stone staircase to the top of the mountain, and out of the corner of his eye, he couldn't stop looking at the nearby pedestrians.

Along the way, not to mention the little monks of the same level as himself in the enlightenment period, Chen San also saw no less than a hundred monks in the foundation building period, as for the monks above the Jindan period, Chen San only saw one, thinking that most of the monks in this realm may be cultivating, and it would be good to see one.

Most of these loose cultivators conceal most of the aura, and the part of the aura that can't be hidden can only make people barely discern their approximate cultivation.

Even so, Chen San was shocked, there were as many as four stone steps leading to the mountain, and it was conceivable how many high-level monks would be inside.

The most important thing is that these monks are all loose cultivators without the shade of the sect, and their powerful cultivation is all built by their own hard work.

Ascending to the top of the mountain, according to the information in the jade plaque, Chen San's rented place is in the outermost ring, which is one of the courtyards in the first ring.

Walking along the cliff, Chen San looked for his small courtyard while looking at the situation down the mountain.

Between the foot of the mountain and the high wall of the inner city, there is a flat area three miles wide, in which there are many street buildings, Chen San turned around below before climbing the mountain, and found that most of them are Fangshi treasure buildings.

Now Chen San looked down from above, only to find that these Fang City Treasure Towers completely surrounded Pingdingshan, which made Chen San can't help but think of the mysterious black stone he bought at the Xianbaofang stall before, and secretly thought in his heart that he would go down and walk as soon as he had free time.

Standing in front of a small courtyard that was not much different from the nearby buildings, Chen San silently recited a few words of magic and made a spiritual light that disappeared into the void of the small courtyard, and when seen from the outside, it was blurry, and a small courtyard that was difficult to see immediately dispersed like a thick fog, clearly appearing in front of him.

Stepping into the courtyard door, Chen San still turned around and silently recited the Fa to play the spiritual light, the spiritual light was played, and the scenery that Chen San saw in the small courtyard seemed to have no change, and from the outside, the small courtyard returned to its previous blur.

After glancing at the layout of the small courtyard, Chen San pushed the door and entered the room.

Looking at the neatly cleaned bedroom, Chen San stretched out his feet, kicked off his shoes, and fell on the bed with his head upside down, and after a while, the sound of long breathing sounded.

Chen San seems to have developed a habit of going to a new place, if he feels safe, he will sleep first.

Next.

Chen San sat cross-legged on the bed, his brows furrowed slightly, his eyes flickering, as if he was contemplating something.

After the baptism of the most powerful tribulation thunder of the Heavenly Tribulation, in addition to strengthening Chen San's already strong physical body by one point, the phenomenon of dantian spiritual qi liquefaction was also one point more.

There are three dantian in the body of the human spiritual root monk, which are divided into upper, middle and lower dantian, the upper dantian is the place where the Dumai Yintang is located, also known as the "mud pill palace"; the middle dantian is the middle acupoint in the chest, which is the gathering place of the sect qi; the lower dantian is the Ren Maiguan Yuan acupoint, three inches below the umbilicus, which is the place where the essence is hidden.

In the early days of the enlightenment period, the monks continued to absorb and condense the aura, expanding and filling the dantian to remove the vulgarity.

In the early stage of enlightenment, the realm is to clear the vulgarity of the lower dantian and store the aura, and the middle and upper dantian also correspond to the middle and late stages, and the process of improving and cultivating slowly compresses and condenses the aura, that is, the liquefaction of the aura.

If you want to say that the "spiritual power" in the body of a monk in the enlightened period is spiritual power, it is actually just a unified name for the spiritual power and aura in the monk's body in the immortal cultivation world. The spiritual power in the monk's body during the enlightenment period is actually still in the form of aura, but it belongs to the monk himself, and the spiritual power with a unique breath is attached. After the monk cultivates to the foundation building period, the spiritual power in the body is liquefied, and at this time it can be truly called spiritual power.

In the late stage of enlightenment, the aura of the three dantian is full, and the peak of the late stage of enlightenment is that the spiritual qi liquid on the inner wall of the three dantian is spread on it, and when the inner wall of the dantian is covered with liquefied spiritual power, it is the day of the impact foundation building period.

Now Chen San's dantian is looking inside, and the inner walls of the middle and lower dantian have been covered with liquefied spiritual power, but the upper dantian is only paved with less than one-third.

Chen San's current plan was to find another good Divine Sense Exercise Technique, or buy and exchange some elixirs to increase Divine Sense, in addition to cultivating to the peak of the late stage of enlightenment as soon as possible to impact the foundation building period.

With the automatic growth of divine consciousness brought by the five-leaf Mingshen grass, coupled with the golden ring in his hand, Chen San already has the strength of his divine consciousness to impact the foundation building period, but what about the golden pill period after the foundation building period?

Chen San's plan to impact the Jindan period during the foundation building period was to search for the large and small earth spirit mines in the Lingcheng territory and desperately excavate, smelt and absorb. At that time, the cultivation was quickly rushed up, with the assistance and golden ring brought by the five-leaf Ming Divine Grass, without cultivation, the divine consciousness still couldn't keep up with the cultivation for the realm.

In addition, now Chen San's identity is a loose cultivator, without the protection of the sect, even if he has a body of cultivation, without the support of powerful magic treasures, it is empty talk to survive and advance in such a cruel world as the immortal cultivation world.

Powerful magic treasures can allow a monk with a slightly lower cultivation level to defeat a monk with a cultivation level higher than himself, as is an example of Yuan Laosan and Hengshan Daoren, who are on Chen San's opponent.

Although Chen San's current strength is good, and he is not afraid of the early stage monks of the upper foundation building with his cultivation in the late stage of enlightenment, it does not mean that Chen San does not want to practice to get more powerful magic treasures, and the "Soul Bending Secret Technique" in the storage bag of Hengshan Dao people has several secret magic treasures that are very suitable for Chen San's thoughts.