Volume 2 Chapter 7 Four Refining Peaks
Everyone followed the silver-armored swordsman into the mountain gate, as soon as they entered the mountain gate, the scenery changed immediately, there was a hole in the sky, it was extremely vast, a wide road in the middle extended to the palace in the distance, rows of ancient buildings were separated on both sides, carved railings and jade masonry, carved beams and painted buildings, each building appeared to be ingenious and ingenious, and each building gave people a sense of magnificence and exquisiteness.
Looking into the distance, there are towering palaces of golden splendor, row upon row, tall buildings, flying pavilions and flowing dan, majestic and majestic.
Walk in and see, all the palaces are built around the four main halls, guarding the four main halls, the four main halls are the east of the "Green Dragon Palace", the west of the "White Tiger Palace", the south of the "Vermilion Bird Palace", the north of the "Xuanwu Palace".
The four main halls of the east, west, north and south are named after the four ancient divine beasts, the four major divine beasts are integrated into the five elements and directions, respectively represented by different colors, the eastern "Qinglong Palace" is cyan for wood, the western "White Tiger Palace" is white for gold, the southern "Vermilion Bird Palace" is red for fire, and the northern "Xuanwu Palace" is black for water, and the four main halls are arched together to guard the central square, and the central yellow is earth, so the whole square is yellow.
The central square is in the shape of a circle, divided into three floors, with four huge golden stone tablets standing on the highest floor, five huge silver stone tablets standing on the middle floor, and ten huge gray stone tablets standing on the lowest floor.
The nineteen stone tablets are nineteen types of "grade test tablets", representing the level tests of nineteen different Dao techniques.
This is a treasure of the town faction "Cangshan Tablet" left by the ancient Cangshan Sword Sect, the legend is that it was a fairy treasure when it was complete, it turned out to be more than nineteen pieces, but it was lost later, and only nineteen pieces remained.
The treasure of the town faction such as the "Cangshan Tablet" is extremely precious, and it is also a fairy treasure, which should not be placed in the central square, but no one can drive it later, so it can only be left in the central square as a "grade test tablet".
Of course, the current Cangshan Nineteen Monuments also represent the nineteen cultivation Dao techniques, and I heard that each cultivation Dao technique can become an immortal when cultivated to the extreme, so the nineteen Dao techniques correspond to the nineteen main peaks of Cangshan.
Among them, the most powerful Dao method is the highest "Four Refining Peaks" in the Cangshan Mountain Range, which are "Refining Law Peak", "Refining Yun Peak", "Refining Spirit Peak", and "Refining Pattern Peak".
The Dao method ranked in the second level is the lower mountain peak "Five Dao Peaks", which are "Sword Dao Peak", "Dan Dao Peak", "Instrument Dao Peak", "Array Dao Peak", and "Beast Dao Peak".
The Dao method ranked in the third level belongs to the "Ten Peaks" of the lower two peaks, which are "Spirit Grass Peak", "Spirit Mushroom Peak", "Jade Peak", "Puppet Peak", "Forging Body Peak", "Dao Dao Peak", "Divine Consciousness Peak", "Refining Medicine Peak", "Divine Power Peak", and "Spirit Rune Peak".
Each of these peaks represented at least one Void Realm monk, because in the Cangshan Sword Sect, only Void Realm monks were qualified to occupy a mountain.
Of course, the "Four Refining Peaks" represent the highest achievement of the Cangshan Sword Sect now, that is enough for four monks in the late stage of the Void Transformation Realm, legend has it that in the past, the "Four Refining Peaks" also had monks who escaped from the realm of robbery, and even monks who escaped from the realm of robbery flew into immortals, and for five hundred years, there were no other peaks that could be surpassed.
"Refining the Dharma Peak" refers to the creation of new exercises, or the promotion and improvement of existing exercises, so that they are more suitable for cultivation, or more powerful.
For example, if someone creates a light technique suitable for human cultivators based on the flight of demon beasts, but only the method cultivated by a cultivator of the Qi Realm, then you can create a light technique cultivated by a monk of the Dancheng Realm, a light technique cultivated by a monk of the Transformation Realm, or even a light technique cultivated by a monk of the Liberation Realm.
Of course, you can also improve the light skills cultivated by Qi Acceptance Realm cultivators on his basis, as long as they are more powerful and more suitable for cultivation, and you can also improve or improve them many times in the Qi Absorption Realm.
Therefore, these innovations, improvements, or promotions of various exercises become refining the method once, and performing it twice becomes refining the method twice, and so on, and legend has it that the highest record of the "peak of refining the law" is nine times of refining the method.
For example, you can purify the elixir and refine it into a pill, so as to improve the quality of the elixir, and you can also improve the spirit grass and mushroom to refine it into a grass and mushroom, so as to improve the quality of the spirit grass and mushroom.
In short, refining is aimed at the purification or improvement of living things such as spirit grass, spirit mushrooms, and pills, and theoretically the more times of refining, the greater the quality improvement, and the highest record of "refining Yun Peak" now is refining eight times.
For example, you can refine the materials and refine the materials once, so as to improve the quality of the materials, and you can also improve the weapons and treasures, and the quality of the weapons and treasures will be improved by one level after each spirit refining.
In short, spirit refining is the refining or improvement of inanimate things such as materials, weapons and treasures, theoretically the more times the spirit is refined, the greater the quality improvement, and the current record of "Spirit Refining Peak" is seven times of spirit refining.
For example, if you want to increase the power of the formation, you can refine the formation once to improve the quality of the formation, and the level of the formation will be improved every time the formation is refined.
In short, the refining of the pattern is aimed at the quality improvement of the formation, etc., theoretically the more times the formation refining pattern, the greater the quality improvement, the highest record of the "refining peak" is now six times of refining the pattern.
As far as the "Four Refining Peaks" are concerned, nothing in the world cannot be refined! This is precisely the anti-heaven aspect of the "Four Refining Peaks."
Therefore, the number of monks who apply to join the "Four Refining Peaks" every year is the largest, which is also the reason why the "Four Refining Peaks" have been prosperous for a long time.
In the Cangshan Sword Sect, there is an ironclad rule that has been passed down since ancient times, as long as the monks of the Void Realm can occupy a mountain, of course, if you break through to the Void Realm, you can choose to live in one of the existing nineteen peaks, or you can choose another mountain to create a peak independently or create a new Dao technique.
Once every three years, you have the opportunity to choose one of the existing "Top 10 Peaks" to launch a challenge, and if you win, you can replace it, and if you lose, the "Top 10 Peaks" will be reduced to an ordinary peak.
Of course, any of the "Ten Peaks" has the opportunity to choose one of the "Five Peaks" once every three years to challenge, and if you win, you can replace it as a second-class peak, and if you lose, you will be reduced to the "Top Ten Peaks".
In the same way, any peak in the "Five Peaks" also has a chance to choose one of the "Four Refining Peaks" once every three years to challenge, and if it wins, it can also be replaced by a first-level mountain, and if the "Four Refining Peaks" loses, it will be reduced to "Five Peaks", but in five hundred years, this kind of thing has not happened.
I heard that the rules of the Cangshan Sword Sect were left over from ancient times, and this was to inspire many disciples to cultivate hard, have the courage to challenge the strong, and surpass themselves!
Therefore, there are only nineteen main peaks of the Cangshan Sword Sect, but there are still many ordinary peaks, and now there are no monks in the offline realm, but there are many monks in the virtual realm, far more than nineteen, and every three or five years, there will be a powerful "Enlightenment Peak", "Light Peak", "Dark Peak", "Time Peak", "Heart Peak" and so on to be promoted to the top ten peaks.
Every few tens or hundreds of years, there will also be "Ten Peaks" promoted to "Five Peaks", and in this way, many monks of the Cangshan Sword Sect have been inspired to continue to cultivate and surpass!
Of course, the Cangshan Sword Sect also has two other major incentives, one is the level division, and the other is the contribution value.
Rank division means that all the disciples of the Cangshan Sword Sect are divided into ordinary disciples, inner disciples, elite disciples, and core disciples.
Generally, the monks of the Qi Acceptance Realm are ordinary disciples, and only the monks in the early stage of the Dancheng Realm can become inner disciples, the monks in the middle stage of the Dancheng Realm are upgraded to elite disciples, and the disciples in the late stage of the Dancheng Realm are upgraded to core disciples.
Of course, if the disciples of the Cangshan Sword Sect think that they have no hope of breaking through to the Void Realm, as long as they meet the cultivation level above the middle stage of the Dan Cheng Realm, they can apply to become an ordinary elder and manage some mundane affairs, and if they break through to the early stage of the Void Realm, they will be automatically promoted to the Inner Gate Elder, the middle stage of the Void Realm to be promoted to the Elite Elder, and the late stage of the Void Realm to be promoted to the Core Elder.
Whether it is a disciple or an elder, the higher the level, the better the treatment, and the faster the cultivation will be, so all the disciples and elders of the Cangshan Sword Sect are all cultivating desperately, hoping to improve their level as soon as possible.
The contribution value is the common currency of the Cangshan Sword Sect, which is easier to use than green jade, and the contribution value can be exchanged for green jade, various heavenly and earthly treasures, formation weapons and cultivation exercises, all monks usually need contribution points to do anything, renting caves, learning supernatural secrets, learning exercises, alchemy, refining, buying heavenly and earthly treasures, weapons and pills, and even listening to the elders talk about the scriptures and the law, and apprenticeship must contribute points.
In short, in a word, it is difficult to move an inch without contribution in Cangshan Sword Sect, and you need to contribute points to do anything!
What if it's a beginner disciple who doesn't have contribution points?Then you have to buy contribution points, Cangshan Sword Sect's transactions don't use green jade, you have to exchange green jade for contribution points first, a piece of green jade has a little contribution value.
If the new disciple doesn't even have Qingyu, it doesn't matter, you can choose to do miscellaneous work or go to the mission hall to do tasks to get contribution points, of course, you can also choose to set up a stall in the place specified by the Cangshan Sword Sect to make money, but the premise is that you can pay a certain booth fee, which is a lot of contribution value, and generally the cheapest booth is 50,000 contribution points.
Of course, you can also choose to sell weapons and treasures to the Treasure Hall in exchange for contribution points, the Treasure Hall of the Cangshan Sword Sect is generally more fair, and will not underestimate the price casually, or you can also collect contribution points by preaching the scriptures, provided that someone in your dojo will come to listen, for newcomers, especially the monks of the Naqi realm, it is generally impossible, and only the monks above the late stage of the Dancheng realm will have people come to listen.
Ye Daoxin heard about these rules of the Cangshan Sword Sect, which were also hierarchical divisions, contribution points, and what were the "Four Refining Peaks", "Five Dao Peaks", and "Ten Peaks", and suddenly felt that he was very suitable for this place, isn't this the advanced management model of modern people? It feels like it is tailor-made for himself.
Although he is very poor now, he has the determination to challenge a higher realm, and he has the firm confidence to surpass himself and surpass the strong, as long as he does not give up and constantly surpasses himself, he believes that he will definitely be able to mix well in Cangshan Sword Sect, and even have a chance to fly to the immortal realm!