"Strong words!" Su Shu snorted coldly, using the Water Moon Pure Spirit Banner as a guide, and the power of the Dark Moon manifested in the formation.

Seeing this, Li Haocheng shook the seven-tone wonderful tree in his hand, and a piece of moonlight turned into a rainbow bridge, across the bitter sea, and escaped with everyone.

"Leave it for me!" Guanyin's expression in white changed, the Buddha light on his body rose, dazzling and bright, faintly connected with the Pure Land of the Dharma, the vast Buddha light was connected, and the originally distorted Dharma circle faintly showed signs of recovery.

But I don't want to, Li Haocheng and Su Shu are concentric, and they don't cooperate with each other more tacitly, at the moment when Li Haocheng escaped, Su Shu also took the Tianyuan artifact, and used the heavenly dependents on his body as a traction, calling more small Kyushu heaven and earth will crush down, the pure land of the law, the vacuum hometown road and the two collisions of the will of heaven and earth, obviously exceeded the limit of the Buddha Array, and the mountain wall engraved with Buddha mantras cracked one by one, and the originally stable magic circle was also a little incongruous, which frightened the white-clothed Guanyin hurriedly returned to defense.

Li Haocheng and the others also took this opportunity to escape from the Prajna Buddha Array and return to the enveloping range of the Taixu Vientiane Array.

As soon as he stood still, Li Haocheng handed the Seven Sounds Wonderful Tree to Su Shu, and he returned the vitality stored in the Wonderful Tree to heaven and earth, and at the same time, in order not to expose the jade rune Qingguang, he also specially simulated countless Buddhist mantras when the Seven Sounds Wonderful Tree returned its vitality, and the eyes of the gods flickered.

Then, the Falling Star Lake God and Miaoyin Shitai also transferred the vitality in their hands to Su Shu, only the Heavy Flame Old Mother seemed to be a little reluctant, but the three of them were all handed over to Su Shu, and he gritted his teeth and took out the treasure lamp and handed it out. Su Shu took over the three people's utensils that held their vitality, purified the vitality in it, and returned it to heaven and earth, and at the same time consumed the heavenly dependents to attract the will of heaven and earth, and refined the three people's utensils to prevent the penetration of the Buddha's light.

Immediately, the will of heaven and earth was to hang down the wisps of green qi and give it to the three of them, and the faces of several onlookers changed slightly.

Among them, the autumn wind god is the most obvious, he looks at Miaoyin Shitai's gaze, and he can't hide the jealousy in it.

It just so happened that at this time, five more people came to call for the formation, and the ancient gods harvested by the Autumn Wind God and the four Eyed Miaoyin Shitai and others immediately walked out and expressed their willingness to go.

Su Shu glanced at it, the top qi of the three ancient gods who had laid down the magic circle was blessed by the Taiyin Vientiane Array, even if this place was affected by the Vacuum Hometown Dao Rule, they could still see the clarity, and there was no danger to their lives.

The Autumn Wind God and another ancient god, but the number of qi is a little muddy, it seems that the blessings and misfortunes are mixed, but in fact, the days are chaotic, and it is difficult to judge, that is, they are given the blessing purple fire as usual, and they are required to save their lives, and let them set up a formation to deal with it.

The Taiyin Vientiane Array under Su Shubu, to put it bluntly, is based on Li Haocheng's Taixu Vientiane Diagram, and an illusory formation formed with his own Taiyin and Dark Moon divine power.

Among the five ancient gods who came out of the formation to deal with, three of them had set up their own exclusive magic circles in the Taiyin Vientiane Array in advance, and as soon as they went out, they mobilized the power of Taiyin Vientiane and easily evolved their own magic arrays.

On the other side, the Heavenly Saint Sect did not just send a small novice to send him to death like yesterday, and today, with heavy losses, they directly came to five first-class Dharma protectors.

These five Dharma protectors were originally a number of high-ranking monks and great virtues in the northern Buddhism of Little Kyushu in the past, but they were either plotted by Wunian Zen Master, or persuaded by Wunian Zen Master, or simply the shadows laid by Wunian Zen Master in the past, with the establishment of the Great Chu Divine Kingdom, worshiped into Luojiao, and because of Wunian Zen Master's "preaching", they all became the protector of the Pure Land Ming King and Vajra Arhat.

Moreover, because several of their own cultivation is a real self-condensation, unlike the illusory shadows that most of the Fa-rectification Pure Land has piled up with incense and wishing power, even if they leave the Fa-rectification Pure Land and lose the protection of the vacuum hometown Dao rules, their strength will not drop much, and they are just right to come and break the formation.

After the five Buddhist monks entered the battle, the autumn wind god took out his own wind bag and sacrificed it, this wind bag is his natal artifact, containing immeasurable wind, and was refined into Gengxin gold gas, mixed with the autumn wind to kill, the average monk encountered, the first time he felt the breeze, he had been cut into slices of meat.

At this moment, with the assistance of the Wind Formation recorded by Li Haocheng in the Taixu Vientiane Diagram, under the concealment of the Dao Dao Spiritual Wind, the power of the wind bag has risen greatly, and it is even more unpredictable and difficult to defend.

The Buddhist monk of the god of autumn wind is a short and fat monk wearing an earthy yellow monk's robe and holding a crescent shovel, as soon as he enters the array, he is to look at it with the eyes of heaven, and detect that the breeze is not right, that is, to use the method of vajra meditation, condense the light of the Buddha to bless himself, and then chant to hold the mirror Vajra Heavenly Maiden, a statue of the heavenly maiden with a white body and a holy face appeared, holding a mirror, looking at the four directions, and finding out the hidden autumn wind god.

The short and fat monk threw the treasure shovel in his hand, manifested his own Dharma appearance in the pure land of the Dharma, and stepped forward to fight in close combat with the Autumn Wind God with the treasure shovel in hand, relying on the solid characteristics of the Dharma Body, pressing the Autumn Wind God to fight, and after a while, the Autumn Wind God fell into the downwind, at first he was not willing to sacrifice the purple fire to escape, but later he did not even have the space to sacrifice the purple fire.

Su Shu, who had been paying attention to the changes in the array, lowered his eyes, and after the moonlight rose all over his body, after thinking about it, he took it back again, and stopped planning to help, he already felt that the white-clothed Guanyin on the opposite side locked himself from afar, and once he made a slight move, the opposite side would inevitably launch a thunderous blow.

Besides, just now, Li Haocheng used the Water Moon Purifying Spirit Banner to plunder the origin of the Duowen Heavenly King in an almost scraping manner, and the amount of qi brought by him was one or two times more than the loss caused by the death of the Autumn Wind God yesterday, so why did he disrupt the original plan for an ancient god who had to find death, and even hurt himself?

The mind must be that it decided the fate of the Autumn Wind God, and the Autumn Wind God, who was broken by the divine body, escaped with the help of the Taiyin Vientiane Array, and all his divine strength was plundered by the other party and became a part of the Great Chu Divine Kingdom.

Looking at the autumn wind god with dim divine light, Su Shu casually sent him into the rear for cultivation, not paying attention to the two ancient gods who had failed twice in a row and lost all their heavenly favors, and turned his head to look at the changes in the remaining magic circles.

Another ancient god who also did not arrange the magic circle was lucky, and the Buddhist monk he met happened to be restrained by him, and after several twists and turns, he finally took down the Buddhist monk, seized the other party's qi and vitality, and obtained some heavenly favors.

And the other few ancient gods who laid down the magic circle failed unexpectedly.

The three Buddhist monks are not only higher than the other two, but they are also very desperate in their way of fighting, and if they don't agree with each other, they will self-detonate the Dharma Phase, and after exploding the Dharma Circle, they will not care about the backlash caused by the destruction of the Dharma Phase, and they will make a killing move, breaking the ancient god body, and plundering the divine power and qi.

Although the three ancient gods relied on the characteristics of the Fu Purple Fire and the Taiyin Vientiane Array given by Su Shu to retain a small half of their divine power and qi, they obviously could not participate in the follow-up battle with heavy losses.