Taiyin Peak, under the laurel tree.

Like carved from jade, the power of morality, sanctity, merit, yin virtue and merit under the huge laurel tree that exudes a faint spiritual light is condensed to form a treasure lotus, quietly suspended under the laurel, and there is a spiritual fetus suspended on it.

There are countless seals circulating on the surface of the spirit fetus, and countless Taiyin, the dark moon, and the Tao of humanistic attributes are circulating, converging into silk threads densely spread on the spirit fetus, like the blood vessels of living beings, gorgeous and weird.

Suddenly, a crack appeared on the surface of the spirit fetus, and then cracks crawled all over the spirit fetus, and at the same time, little by little streams flew out of the cracks and turned into crystal clear flowers flying around, revealing a mood full of tranquility, serenity, coldness, and mystery.

"Succeeded?" Li Haocheng looked at the baby who walked out of the spirit womb, and his eyes lit up.

"The method of turning the Divine Dao into the Immortal Dao can be regarded as a success! But we still have to try to see if the method of the Immortal Dao to the Divine Dao can be carried out smoothly!" After the baby closed his eyes and stared for a while, he opened his black eyes and opened his mouth to make a sound, but it was Su Shu's voice, he moved his immature hands and feet, and a divine edict appeared in the center of his eyebrows, and then countless divine powers surged, and the original immature body quickly lengthened, growing into a twelve or thirteen-year-old boy.

The broken spirit fetus turned into countless streamers covering Su Shu's body, turning into a divine robe full of treasure and spiritual texts, and at the same time, there was also a mysterious treasure wheel suspended behind his head, the divine light was shining, the luck was cloudy, and various moon phase changes were manifested in the light wheel.

Li Haocheng nodded with satisfaction and asked, "How is it?"

"It's not much different from what we thought!" Su Shu moved his newborn body, looked at the divine robe on his body, and said with emotion: "Even if you borrow the power of the Great Ancient Heaven and Earth, the condensation degree of the divine body is still insufficient, and the divine power is not enough, otherwise, according to our original speculation, in terms of my grade, the level of this divine robe should be comparable to the high-grade magic weapon, but now it is only barely hooked to the grade of the magic weapon, compared to consumption, it is a bit wasteful." ”

"Come on, how long has your divine body only been cultivated? purely in terms of defensive power, it is not as good as this divine robe!" Li Haocheng laughed, and asked again: "What changes have you made in the divine body?"

"Although I have only split the authority for a while, it has been affected a little bit, it is not as solid as in the past, and it will take a certain amount of time to adjust, according to this posture, if it takes a little longer, I am afraid that it will be easily stolen by the rest of the moon gods. Su Shu sensed the changes in himself again, asked a question, and then concluded: "Other than that, we didn't find any other major problems, and in general, our experiment was a success!"

"Is it successful?" Li Haocheng hooked the corners of his mouth, when he obtained the identity of Emperor Xuanfan in the Great Ancient Heaven and Earth that day, he began to think about the way of immortals.

It happened that after the incident in Qingyang County, Li Haocheng was not good at going out, and he just stayed on Taiyin Peak to deduce the way of the immortals.

Later, the appearance of the gods and the earth provided him with new inspiration, and while deducing the subsequent changes of the Taixu Wanxiang diagram, it was also a method of continuous improvement of the cultivation of the way of the immortals. Now, Li Haocheng has deduced a feasible way of immortals, which combines the second element divine method left by Mrs. Taiyin, the ancient heaven and earth Xuanfan Emperor Jun immortal god co-flow method, the magic of the true spiritual position karma diagram of the god elephant heaven and earth, and the concept of a little scattered cultivation method, so that practitioners can transform each other between immortals and gods.

This method seems to be very powerful, and its core is to put it bluntly, that is, to allow the people of the Immortal Dao to condense the gods, receive the priesthood, and then use the divine power to refine themselves, incarnate the gods, and at the same time allow the Shinto monks to condense their own gods, and turn the hundred refining divine bodies into Dao fetuses and give birth to the Dao body.

Demigods and half-immortals, immortals and gods are free, so it is called the way of immortals.

"Naturally, it's a success!" Su Shu, who had just condensed the physical body and re-transformed it into a divine power existence, finished speaking, and congratulated: "As long as you complete the process of transforming immortals into gods and gods into immortals, you can not only completely improve the process of refining the five elements, but also speed up the speed of the three flowers gathering, and at the same time, your Taiyuan Dao body can go further and turn into an innate Dao body." Finally, and most importantly, as the Dharma is perfected and spread, you will also be able to obtain the karma of an Immortal Ancestor. ”

"Impossible!" Li Haocheng shook his head and sighed: "The first three are okay, but the last one is impossible, there is still one of the most important problems in the way of immortals that has not been solved, and he has no core of his own." Which of the three times five immortals and seven methods mentioned by Jiuzhou today does not have its own core theory? Whether it is the qi of the Immortal Dao or the authority of the Divine Dao, the Immortal Dao is involved, but it is not the core!"

When Su Shu heard this, he thought about it for a while, what Li Haocheng said was not bad, and now the three times five immortals and seven laws that Jiuzhou said do still retain the core of qi.

The Human Immortal Dao, although it overlaps with the Martial Dao very powerfully, the Dao itself still maintains the core concept of the Immortal Dao Qi Refining, but it is only specialized in the changes of the Qi, so that the people who are immortal Dao masters will become extremely powerful.

Although the true immortal path has risen for a short time, this way has its own core of refining qi, which is generally based on the void and all things, combined with the way of the soul, the so-called cultivation of truth through falsehood, in fact, is to use the world's ten thousand qi to distinguish the true from the false, so as to cast one's own natal Dao Qi.

The Earth Immortal Dao is to increase the evolution of Qi on the basis of refining Qi, and all the methods of opening up and cultivating the Cave Heaven and Blessed Land can actually be regarded as the innate wonder of the evolution of the Heavenly Qi in the future, and the act of opening up the heavens and the earth.

Tianxian Dao has evolved the refining words in qi refining to the extreme, refining and refining qi, refining qi and turning gods, refining gods and returning to the void, refining the void and merging the way, layer by layer, step by step.

Although it is difficult to enter the true stream of the Scattered Immortal Method, with the help of the Yuan Qi of Heaven and Earth, in addition to the Yin God Yuan Shen, practicing the Pure Child Yuan Infant Dharma Body and re-entering the path of cultivation is also an evolution of Qi, and the reason why this method will be incomplete in the future is also because there is a problem with the condensation of Qi.

The only difference is that while they dissolve their own ideas in heaven and earth, they are also trying to make their own vitality grow, but the reason why they do this is to prevent themselves from being swallowed up by heaven and earth.

The spirit seed method was originally a branch of the Heavenly Immortal Law, and the core concept was to borrow foreign objects, but according to the core theory that everything in the world of the Immortal Dao has qi, the monks of the Spirit Seed Law will eventually need to return to the core of refining qi in the future, and at the same time, in the view of the Immortal Dao, the reason why this method is difficult to achieve is because the proportion of their own vitality is too low.

In such a comparison, it will be found that the Immortal Dao does not have a core related to qi, and it is not easy to classify it into the Immortal Dao system.

But it is not right to say that the way of immortals is Shinto, the core of Shinto is to gather people, to authority, to protect, and the way of immortals at the beginning of its establishment, itself is not to protect, this way is to unite the two ways of immortals, on the one hand, to better let the immortals master the gods, or perfect transformation into gods, or temporary replacement of divine power; on the other hand, it is also for Shinto monks to get rid of the shackles of Shinto, and turn to the method of cultivating the fairy way, which itself is a betrayal of the concept of guardianship, and it is not in line with the so-called gathering, it can only be said that it is barely in line with the concept of authority, and naturally cannot be attributed to Shinto。

As for the two independent realms, it's not impossible, but this thing itself doesn't conform to the concept of the two realms of immortals and gods, and then it goes out independently and evolves on its own, I'm afraid there is no room and room for transmission at all. If it is barely sown, it will inevitably be strangled in the cradle by the power of the immortals and gods when it has just grown a little sprout.