Both the Zhun Ti saint and the true saint have taken a fancy to Kong Xuan, which is enough to show Kong Xuan's great potential.

At this time, the Zhun Ti Sage undoubtedly had the upper hand, after all, Kong Xuan had already been trapped by the Zhun Ti Sage, and it only took a moment and a half to subdue Kong Xuan.

However, the Supreme True Saint is not without an advantage, that is, he occupies the truth, just because Kong Xuan shouted before, "Senior Brother Qiao, save me, True Master, save me!"

If Kong Xuan is really the disciple of the Most True Sage, then not only can the Zhun Ti Sage not take Kong Xuan away, but he also has to think about how to explain to the Most True Sage how to bully the small with the big.

The Quasi-Ti Daoist was not a living being who had to be accepted into the Western Sect, and he had long known very clearly about the many cultivators in the Xuanhuang World who were implicated in the canonization of the gods at this time.

Which ones are to be on the god list, which ones have a backstage that are easy to move, and which ones are deep-rooted and have no backstage are the goals of the Zhun Ti saints.

And Kong Xuan, who can be said to be the strongest under the saint, is naturally the focus of attention of the Zhun Ti sage, and he has long known that Kong Xuan is only in the name of the sect, not a true disciple.

As for Kong Xuan, the identity of the heir of the phoenix, there is no deterrent effect at all for the saint.

Zhun Ti Sage said: "This Kong Xuan has no master-apprentice relationship with the True Sage at all, it is just a dying struggle, how can I let go of this good opportunity to be subdued." ”

At this time, the Zhun Ti Sage wanted to create an established fact, so he stepped up his action to subdue Kong Xuan.

I don't want Kong Xuan to be the first peacock in heaven and earth, and he is naturally arrogant.

Zhun Ti's attack instead stimulated Kong Xuan's bloodiness.

I saw that Kong Xuan exerted the five-color divine light to the extreme, and he resisted the attack of the eighteen weapons of the Zhun Ti Sage, and no matter how much the Seven Treasures Wonderful Tree brushed, he could not subdue Kong Xuan before the arrival of the True Sage.

Kong Xuan has already understood his situation, no matter how proud he is, he has to face a choice at this time, and it is impossible to imagine being as free as before.

Now there are only two paths in front of Kong Xuan: one is to be accepted as a Dharma protector by the Western Sect, and the other is to be accepted as an apprentice by the True Sage.

The Dharma protector and the apprentice, one just gets a shelter, but the other can get the true transmission of the saint, Kong Xuan certainly knows how to choose, which is why he stubbornly resisted the Zhun Ti saint to the death.

However, it is not without a price to compete with the saint with the cultivation of Da Luo Jin Xian, Kong Xuan was able to compete with the cultivation inspired by the original qi, and he was also covered in blood, deeply injured, and fell into a coma.

Seeing Kong Xuan, who was stubbornly resisting at this time, the Zhun Ti Sage had no choice but to give up, and he said in his heart: "The origin is injured, even if the potential is greatly reduced, it is useless. It is not worth offending the mysterious and true saints for this. ”

When Zhun Ti placed the dying Kong Xuan on the ground, the True Sage had already arrived at the scene.

Seeing Kong Xuan's tragic situation, he flicked his sleeves and threw Kong Xuan to the disciple Gautama who he brought, and ordered: "Take Kong Xuan to the Creation Dojo, ask the Creation Sage for a big pill to save Kong Xuan, and say that I owe him a favor, and I will pay it back in the future." ”

After hearing this, Gautama didn't talk nonsense, and went directly to the Creation Dojo with Kong Xuan, who was bleeding.

Not to mention that Kong Xuan was included in the Creation Ding by Zhang Haotian in the Creation Dojo to nourish vitality and restore the origin, just to say that the True Sage came to the Zhun Ti Sage.

The Zhun Ti sage waved his hands and said, "I don't know that the true sage law has come, and the poor way is reasonable." ”

The True Sage looked at the Zhun Ti Sage for a long time before he said lightly: "Zhun Ti Daoyou, it's really amazing, the poor Dao has already shouted to Daoist friends to stop, don't embarrass my apprentice, Daoyou still gave a dead hand." ”

The Zhun Ti Saint looked at the True Saint who was not angry and arrogant, and said a little timidly: "Fellow True Daoist, you have wronged me for this. What kind of roots Kong Xuan, as a saint, you should also know that he was originally a casual cultivator, when did he become your apprentice. ”

The True Sage said: "From the moment he called me the True Master, he was my apprentice, but you bullied the small with the big, you really don't take our master and apprentice in your eyes!"

The Zhun Ti sage hurriedly said: "Friends of the true Dao, you can't say that, as long as you don't go through the formal apprenticeship ceremony, how can you say that the master and apprentice can not afford to be infamous for bullying the small." ”

The true saint said: "I can afford it, I can't afford it, that's your business, see you today, Poor Dao wants to learn the tricks of the Daoist friends, otherwise I can't even protect my own apprentices, why do I stand on the world, look at the moves!"

The True Saint did not take out the Spirit Treasure, but only attacked the Zhun Ti Saint with the Saint's Law alone.

The Zhun Ti Sage didn't expect that the True Sage would fight with him for a Kong Xuan who just shouted a master, so he could only passively respond to the enemy, and hurriedly said: "Fellow Daoist, why bother?"

The battle between the laws of the Heavenly Dao, if not for each other's real restraint, often takes a long time.

Because the laws of the Heavenly Dao can be described as endless, it just depends on how much the saint can invoke.

When the True Sage attacked the power of the Law of Faith on the Law of Willpower of the Zhunti Sage, the Zhunti Sage felt a lot of pressure.

The law of faith is essentially the same as the law of willingness, except that the law of willpower is much smaller than the law of faith.

Besides, the True Saint is the first saint in the Xuanhuang World, and he became enlightened by himself, and he mentioned that the saint was a saint who made a wish to the Heavenly Dao, and the understanding of the Heavenly Dao was originally much different.

In addition, the supreme saint has the deity of Zhang Haotian, and his understanding of the power of the law is not comparable to that of the Zhun Ti saint.

Therefore, it didn't take long for the Quasi-Ti Saint to be overwhelmed by the power of the Law of the Most True Saint.

The Zhun Ti saint had no choice, so he appeared a golden body icon, eighteen hands, twenty-four songs, holding the Yingluo umbrella cover, flower jar fish intestines, blessing the divine pestle, treasure file, golden bell, golden bow, silver halberd, banner and other spiritual treasures, attacking the true saint.

In the Xuanhuang world, there is not only the Dao Law, but most of the Dao Law involves the level of the realm, in addition to many spiritual treasures.

And some spiritual treasures are extraordinary, sometimes even more powerful than the Dao itself.

Just like the red sperm is no match for Yin Hong, the apprentice of the Yin-Yang Mirror in his hand. Guang Chengzi has and does not have a sky-shaking seal, and his strength is several times worse.

With the blessing pestle, golden bell, golden bow, silver halberd, banner and other spiritual treasures, the strength of the Zhun Ti saint has increased by several levels, and the power of the attack is even more powerful.

Zhun Ti Sage said in his heart: "Although your True Sage is the first Sage in the Xuanhuang World, I also have a lot of spiritual treasures, and I will not really weaken you." ”

The True Saint looked at Zhun Ti with some contempt and said: "The law of the Heavenly Dao is fundamental, I don't know how to comprehend it, but I want to lead the power of the spiritual treasure and coax those disciples to return, and I want to approach the distance between the saints according to this, it is tantamount to asking for fish from the wood, I don't know what it is." ”

As the saint closest to the Heavenly Dao in the Xuanhuang World, the so-called approach to the Heavenly Dao is not the distance, but the comprehension of the Heavenly Dao and the closeness to the Heavenly Dao, that is to say, the same Heavenly Dao, the True Saint can mobilize many more Heavenly Dao laws than other saints.

The level of belief in the laws of heaven itself is stronger than the law of willingness, and the mana of the true saint is much deeper than that of the saint of Zhun Ti, at this time, seeing that Zhun Ti abandoned the law of heaven and wanted to attack with a spiritual treasure, the true saint took advantage of this opportunity to increase the application of the law of belief in heaven and earth by two percent, and saw countless voices of faith echoing in this heaven and earth.

In this voice of faith, the Zhun Ti Sage found that his use of the spirit treasure slowly failed, but he was even more embarrassed than before, and finally he was pressed to the ground by the belief in the laws of heaven and couldn't get up, which made Zhun Ti extremely ashamed.

All the saints focused their eyes on this, and they all discovered the dilemma of the Zhun Ti saint, but they were also very surprised by the strength of the true saint, and they all thought: "It is worthy of being the first saint to have such a background." ”