This time, Bao Fangzu didn't talk directly, but tasted something different from the sentence "what if".

"Shi Zhenjun confronted that evil god, but what did he detect in it?"

For Wei Ye, Bao Fangzu, a veteran earth immortal, has always been commensurate with the "immortal in the stone", and he attaches great importance to the total number of people with a bit of ridicule, but he changed his words at this moment, but he made his position clear.

In this regard, Wei Ye just responded in a deep voice: "Bao Lao has been enlightened for a long time and has seen a lot of knowledge, but have you ever seen a god incarnation who is alone in a city and buries his head in it, but is just entrenched in the city and desperately colludes with his own divine power to connect with the earth's qi?"

This is a bit redundant to ask Bao Fangzu, in fact, it is a bit redundant, before the Jedi Tiantong in this world, there are many characters who gather incense and believe in wishes and embark on the path of Shinto, compared to the chaotic world of gods and ghosts in the late Han Dynasty, it has a different atmosphere.

It's just that these leaders who stand on the path of Shinto may not be so proud of the "divine birth". The gods in this realm, who have just become the gods, either offer the root mantra and enter the Buddha Gate and occupy a place among the worldly protector gods, such as the earth-dwelling heaven and the empty heaven-dwelling heaven, or they leave their true names in the Tao and include them in the righteous gods.

Such co-optation is both a cage and an opportunity. Taking Buddhism as an example, although it is said that those celestial beings such as Joy Heaven, Scattered Flower Heaven, and Offering Heaven can only be regarded as dispensable embellishments in the Buddha Kingdom, even if they are classified as the celestial beings, the Asura Beings, the Naga Dragon Beings, and the Virtuous Ghost Beings who are classified in the Six Mortal Dharma Realms, if they reach the position of the Dharma Protector God, they can seek a position in the Outer Vajra Monastery in the Tibetan Realm Mandala that fully demonstrates the principles of the Ten Dharma Realms of Buddhism.

If you completely devote yourself to Buddhism, seek the fruits of interpretation, and turn to sanctification, it can be regarded as leaving a glimmer of upward opportunity. In Buddhism, there is a difference between the so-called "protector god of the world" and "the protector god of the world", and the so-called "protector god of the world" are those Shinto people who have attained the status of Buddhism.

In the Xuanmen, the acquired gods really also have a set of methods for ascending and falling, which is even more complicated and thorough. Compared with the way of "the fan is the Buddha and the Buddha, and the enlightenment is the Buddha of all beings" in Buddhism to distinguish the saints, the "Heavenly Law" system set up in the Xuanmen is a unique achievement, that is, such as the Shebo and the land, such as the micro officials of the society, there is still a future of "the day of success, the title of the book is clear", which can be seen from the strict law.

But no matter what, the Shinto people that Bao Fangzu has seen are all very rule-oriented gods who do not pay attention to the rules, and Buddhism calls this "Heavenly Demon Outer Dao", if there is no value of "subduing and converting", then they will be killed directly, and there is absolutely nothing superfluous to say. On the other hand, there are more rules and regulations for these "evil gods" in the Xuanmen Heavenly Law, and they are very willing to show their determination to maintain the "dignity of the Heavenly Law".

Therefore, Wei Ye also came back to his senses slightly, and responded half-sarcastically and half-explanatorily: "The four words 'Heavenly Law is strict', there must be a general trend to unify the heavens to be able to say one or two points. These gods of the other world live in a place that has become a kingdom of its own, connecting thousands of believers and giving birth to its own law, between heaven and earth, like feudal towns and even princes. It also divides the principles of heaven and earth, each according to one end, and it is really a tumor-like existence. With the principle of doing things like this evil god, where is the truth that people are willing to be besieged in the formation and allowed to be rounded and flattened?"

"What's more, in terms of the theory of Shinto, since he has already appeared in front of the saint, he can only be victorious and undefeated, otherwise the 'divine might' is here? ”

When he said this, Bao Fangzu smiled slightly, and did not question it.

Don't look at Wei Ye's saying that these Shinto people are so unbearable, just in terms of this realm system, "self-becoming a divine kingdom" is equivalent to the true immortals of the Daomen "opening up the cave sky", and the Bodhisattvas of Buddhism "achieving the Pure Land", compared to the pattern of "governing the blessed land" of earth immortals like Bao Fangzu, it is slightly inferior.

For such an existence, no matter how vigilant you are, it is a proper duty.

But the Northland situation, is it really going to erode to this point?

......

.........

Outside Yanjing City, it is still the trend of blazing sky, Yanguan Vermilion Bird changes his luck from the heart, and a respected sword immortal official rides the Danfeng, urging Dongyang to leave the fire, refining the piece of lotus sea phantom that covers Yanjing City, as well as the ubiquitous jade divine light on the lotus leaves.

However, in the scene of the city, there is no beautiful and unearthly Buddha country to speak of, and even except for the virtuous daughter Xiao Pu, the queen of Daliao, there is no human being in the real sense.

is Xiao Puxiannu, this noble lady whose heart has been hit hard, her reason is on the verge of collapse, and she began to instinctively close herself, is not a normal person now.

If it weren't for the fact that this Queen of Da Liao was related to the existence of the Dharma Realm of the Buddha Ding Light Star Palace, I am afraid that she would not even be able to end up with this half-crazy and half-idiot.

But compared to the mentally broken Xiao Pu virtuous woman, the heart snatchers in the city are not necessarily strong.

Under the full refining of Yanguan Vermilion Bird, even with the divine power of Yi'er Shen Siyin, the Burning Evil Talisman still penetrated into Yanjing City little by little.

After all, compared to the understanding of Buddhism, although Wei Ye can't catch up with the genuine Buddhism, he is not enough to be above and more than below, and it can be regarded as handy to bully and bully Yier Shensi because of this outsider.

Although the Burning Evil Talisman that infiltrated into it was only a very small part of the Yanguan Vermilion Bird Transformation, for the Heart Snatchers in the city, this very small part of the power of the Dao Gate Rune Fire was as if the entire Yanjing City had been thrown into a scorching purgatory.

The skin of the Mind Flayer always carries a layer of mucus unique to mollusks, which is a means to keep the internal moisture of the body from being lost, but under the scorching temperature of the sudden rise, the cold winter wax moon turns into a dog day in an instant, and the thin layer of mucus also evaporates and dries in an instant!

The octopus-like purple-red heads and tentacles of the Mind Flayer instantly appeared a layer of grayish-white with the smell of death under the high temperature, followed by a slight smell of grease and burnt fragrance.

This was accompanied by someone's malicious mockery, which scattered along with the simulating white lotus Buddha's talismans:

"You have left your hometown and lurked in this world, how can Wei, as half of the host, not entertain one or two? It is rare that you bring your own ingredients, how about tasting the grilled octopus that fishermen on the other side of the East China Sea often make and eat?"

"Do you want eight or five ripe? Do you want cumin or spicy noodles?"

It seems to be a simple mockery, but it implies the aura of Taoism, which directly shakes the hearts of these octopus heads, and the purpose is also very clear that it is to start with the six dusts and six roots, provoke the resentment of sentient beings to coexist by nature, and use the anger to generate ignorance fire, and dig out these octopus heads from the resonance of the divine kingdom of Yir Shensiyin.

Some of them also used a little bit of the Heavenly Demon's other demonic dyeing method against cultivators, although it was an extremely clumsy imitation method.

However, compared to the cultivators who always have to resist the outer demons and kill the inner demons, the "psionic magic" of the spirit absorbing monsters, which also relies on meditation to develop abilities, has a much lower level of protection at the spiritual level

Those newly-born soul-sucking monsters can only use racial instincts to cast psychic barriers and psychic protection, intending to isolate the malicious shouts of "grilled octopus".

And the so-called spiritual magic of spiritual barrier and spiritual protection is almost the same way as covering the five senses and cutting off the reception of external information in Buddhism.

However, this method of covering the five or even six senses, no matter how subtle, can only isolate the intrusion of external demons, but it is helpless against internal demons. As far as orthodox Buddhism is concerned, only those who practice Zen Gong are still in the realm of desire, and they can't even talk about colorless Zen, can use it. However, whether it is the people in Buddhism who "Anzen control the poisonous dragon", or "troubles give birth to wisdom and fire", the outer demons are always secondary, and the inner demons are the focus.

In this regard, although the path of psionic magic is similar to the method of Buddhist meditation, it is based on the cultivation of mental power, and seeks the supernatural power of distorting external objects with the mind. No matter how many similarities there are in the Dharma, in the eyes of orthodox Buddhism, it is still inevitable to fall into the trap of "seeking the Dharma outside the heart", and it is still a foreign method.

It is precisely because of the fundamental difference of "seeking the Dharma outside the heart" that no matter how Yi'er Shensi simulates the Dharma of Buddhism and manifests this Pure Land of Buddhism, in the end, it is still inevitable that there will be the four different flavors of "Outer Buddha Land".

It's just that Yi'er Shensi borrowed the Buddhist system, which is just a backdoor listing, but he doesn't have the heart to go to the path set by the Buddhas of Buddhism, "all actions are impermanent, all laws have no self, all leaks are suffering, and nirvana is silent".

This seems to be a Buddha and not a Buddha's carelessness, after all, this false Buddha country based on the Buddha's top light star palace Dharma realm, in the end, like Manichaeism, is classified into the outer path of the Buddha, and the Dharma is not as strict as the true transmission of Buddhism, so that Wei Ye constantly pierced into the air with the meaning of the symbol, and the disturbance continued.

But no matter how many octopuses someone roasted, Yi'er Shensi used this false Buddha land that shrouded Yanjing City, but it was manifested and projected more and more vividly, and the jasper divine light projected into the sky, as if announcing its existence to this heaven and earth.

Under the distortion of the plausible Buddhism, the ink clouds on the canopy of heaven were turned over, obscuring the three lights, and the appearance of the haze reaching the extreme was clearly the instinctive exclusion of the invasion of outsiders in this heaven and earth

Back then, Wei Ye broke through the heavens and the earth and closed the door, and the ensuing thunder and fire catastrophe was not much the same. It's just that Yi'er Shensi is based on the Buddhist system as a shell, although the existence of a god from another world has provoked the instinctive rejection of this heaven and earth, but no matter how he teases, he steps on that line and makes the thunderstorm above not start.

This scene is very much like a very annoying lawyer, jumping in and out on both sides of the cordon: "I'm coming, I'm over, come and beat me stupid!"

Although this is an out-and-out evil god, there is no wronged race that worships it except for the Mind Snatcher, which is a race-destroying race, and it is a madman who has completely sunk into evil thoughts, according to the original laws of this heaven and earth, it must be a thunderstorm, and the implementation process is absolutely not negotiable.

However, no matter what kind of sins and seas this evil god and the thousands of believers who worship it in other worlds have created, in this heaven and earth, there can only be "no evidence". And that plausible false Buddha land has played a wonderful role in deceiving the heavenly heart.

In the instinctive response of this heaven and earth, the strange god who hid in the false Buddha land and looked like a brain was similar to those who were mixed with the laws of various schools in their cultivation. Although he has also cultivated great supernatural powers, the Dao Foundation is mixed and impure, so it is natural to cause the Thunder Tribulation Quenching.

This kind of painless thunder tribulation refining is better than nothing, and even has a negative impact on Wei Ye, after all, for Fang Tiandi, a certain scattered immortal who broke through the heaven and earth and closed the door is not a local household registration himself.

Even according to the theory of the origin of the Dao Law, the local Dao method is the internal alchemy formula, and the external cultivation of the Tiangang and the Earth Evil Technique, which is quite different from Wei Ye's path. If it weren't for Wei Ye, he could be regarded as the authentic Xuanmen, and he would have the same source as the Daomen of this realm, but he was afraid that the degree of not being treated would be similar to today's Yier Shensi.

He had only experienced the baptism of the Heavenly Tribulation in this realm once, and Wei Ye was very interested in such an experience.

In the exchange with Bao Fangzu, a veteran earth immortal, Wei Ye also knew a little bit of this kind of Heavenly Punishment and Thunder Tribulation: if it is the authentic Xuanmen and the heart of Buddhism, although the demon tribulation is inevitable in practice, the heavenly tribulation is rare. But if it is that kind of person in the side door, or simply a different kind of enlightened person, the so-called "stealing the qi of the two rites to survive" and "stealing the essence of the five elements to protect themselves" are the standard "two rooms and one beetle", which is the first-class thief between heaven and earth, and the so-called disaster of three or three and the calamity of ninety-nine are probably prepared for such people.

Counting it, according to this set of stress reactions, Yi'er Shensi manifested the Outer Dao Buddha Land, which is the standard in the side door, but the reaction of the air cloud robbery seems to be a little too intense?

Looking at Yanjing City again, the false Outer Dao Buddha Land, the jasper divine light is still there, but the breath is transformed in the direction of thick and solid.

That's right, Yi'er Shen Siyin is indeed an extremely powerful evil god, and the incarnation of this divine power sent to Yanjing City is also powerful enough, but at this moment, it seems that this person has revealed such a strong "side door" aura, as if he is actively guiding the Thunder Tribulation to gather.

Since the thunder tribulation wants to borrow the thunder into a tribulation, it is necessary to gather clouds to generate wind, and at this moment, such a thick layer of tribulation clouds has gathered in the sky above Yanjing City.

Although this piece of calamity is not aimed at a certain immortal warlock, but the power of heaven and earth gathers, that is, Wei Ye has already entered the Scattered Immortal Position Karma, and he is affected by the power of calamity, and he still feels a faint feeling of being restricted.

At this moment, in the outer Buddha land, another round of Zen Sanskrit chanting sounded, and there was still a strong spiritual power hidden in it. But he no longer did anything to clean up the various talismans that Wei Ye had infiltrated, but instead turned into a pillar of light that rushed into the sky, as if he was going to scatter the clouds full of calamity in the sky!

The clouds in the sky were attacked by this qi machine, and they naturally started to start, only to see a flash of thunder, they became a golden snake in the sky, dancing in anger, and rushing down one after another, as if they wanted to turn this outer Buddha land into an infernal purgatory! 2k reading web