The moment Lord Koyaza opened his eyes, there was blood rising from the sky on the way into Koyasan!

In the blood light, Dr. Haushofer walked towards the Koya Mountains with his hands behind his back. Pen "Fun" Pavilion www.biquge.info

The trench coat was fluttering, but his hair was neatly combed, unmessy, and spotless.

He walked past the monks who were all armed and flashed with Buddha light on their leather armor, so the monks' blood and muscles dried up and their muscles shriveled in an instant.

He walked past the Dharma monk who had made a seal in his hand and chanted the mantra in his mouth, so the virtual image of the god and Buddha behind him collapsed in an instant, the robe and Dharma clothes were rotten like mud, and the skin and bones were turned to ashes.

It was as if it was not an anthropologist from Germany who was walking on the mountain road, but death itself.

Compared to the ordinary Koyasan monks, those old monks, who had at least entered the monk's class, were able to survive in front of this seemingly gentle scholar for a while by turning the mantra mudra into a defensive position in front of Dr. Haushofer.

However, their well-guarded bodies are also decaying.

Unhealthy age spots are rapidly spreading on the well-maintained bodies of the old monks, the vitreous in the eyes is rapidly clouding, and the teeth are falling out one by one.

With their full defense, they temporarily saved their lives, but what followed was a decay process before death that Ling Chi could not match.

Walking all the way, the road into the mountains was full of corpses.

And Dr. Haushofer's expression was still so faint, sowing death, as if nothing could shake his mind a little.

Until he walked past a dying monk and heard the mantra recited by the monk:

"Om, Tail, Om, Boom, ......Boom, Boom, T

This is Manjushri's eight-character secret mantra, which shows Manjushri's wisdom and merit as the teacher of all Buddhas.

However, listening to this incantation, a hint of mockery flashed on Dr. Haushofer's face: "Manjushri, do you really understand?"

With this question, he lifted his foot and stepped over the body of the mana monk who had long since been half cut into a corpse.

As soon as he stepped on it, a force came out of the ground, shaking the half-dead mana monk into the air. Immediately, there were fine cracks, like glazed pieces on the body of old porcelain, which gradually covered the whole body of the mana monk, and then began to fall slowly one by one.

This is another kind of Ling Chi.

In the light of the Buddha, you can hear countless monks reciting mantras and chanting Buddhist scriptures, but the chanting of those ancient rhymes of the Tang Dynasty stopped abruptly at the moment when Dr. Haushofer walked in front of the temple gate.

The light of the Buddha has faded, and the bricks and wood have fallen, as if they have gone through a long time, and finally confirmed the impermanence of Buddhism.

Along the way, all the way to death, Dr. Haushofer finally saw Kongobuji Temple, the center of Koyasan. It was not so much a pagoda as a fundamental pagoda of the Tang Pavilion, revealing a solemn and subtle brilliance in the mist, as if the buildings in the Pure Land had been moved to the world.

Looking at this tower, Dr. Haushofer finally showed a different expression, and said with emotion: "For thousands of years, since Kukai has built everything in this mountain range into a castle of Esoteric Buddhism, few people can see it in its entirety. Hundreds of years ago, I came here through the eyes of Oda Nobunaga, but after all, it was not as convenient as it was to come to the door myself. ”

The tower door of the root tower opened, revealing the thin ghost-like face of the first tower of Gao Ye, and said kindly: "The master may be able to stay in the mountain gate of the Emperor Sect, so that he can face each other day and night, and have a good time." ”

The first seat of Takano appeared, and Dr. Haushofer shook his head slightly and said, "Day and night are opposite, so no matter how good the scenery is, there will be a day when you get tired of it." Although I still have a lot of curiosity about Koyasan, as a scholar, there is always a way to rescue and excavate. Then after the destruction of Koyasan, I will take a closer look. ”

Takano shook his head slightly, and said, "It seems that the master can't let go of that thing after all." ”

Dr. Haushofer sneered and asked rhetorically, "Whoever knows about its existence, how can he let it go?" Moreover, only with him, we, who have lost the glory of the mythological age, can regain the memory and glory of the past." ”

It's not him, it's not it, and there seems to be something else hidden in the two words.

Speaking of this, Dr. Haushofer stretched out his hand sharply: "Even if you seal it with layers of mana, but without the body of the Sage to cover it, I can still find its breath. Come, hand over the key to world domination!"

Inside the Great Pagoda of Takaya, even Dr. Haushofer could see the wooden box placed on the bronze lotus platform and sealed with mantras and scriptures, and said calmly, "What you are looking for is here, please come and get it yourself." ”

Having received the invitation of Takano Shouza, Dr. Haushofer smiled slightly, and walked slowly into the Nemoto Tower.

The tower was empty, only the wooden box placed on the bronze lotus platform, and Dr. Haushofer went straight to the lotus platform and grabbed the wooden box in his hand.

The wooden box was opened, and there was a vibration in the tower!

Around the lotus, seven old monks appeared at the same time, with invisible seals scattered in their hands, and under the cross-legged sitting, eight treasure lotuses were born.

"Nan Wu San Mandobo Dharma, Maha Yoga, Yoga Syning, Yoga Binding Shoes, Owe Ruoli Ji, Saha!"

This is Maitreya's mantra, which expresses the root of the attainment of all Buddhas.

Beginning with Maitreya's mantra, Sanskrit chanting came out in unison.

The Bodhisattvas of Fuxian, Manjushri, and Guanyin, the Treasure Tower, King Kaifu, Amitabha, and King Thunder of the Heavenly Drum and Thunder came and manifested at the same time, besieging Dr. Haushofer on the central rosette.

The tower door of the fundamental tower closed suddenly, and only the sound of mantra chanting was faintly revealed.

"Nan Mo Wusan, Mandobo, Ranlan, Hello, Saha!"

This is the mantra of the treasure building.

"Om Alu Lika Sasa Ha!"

This is the mantra of Avalokiteshvara Bodhisattva to eliminate karma.

In the mantra, among the ruins of the temples along the way, which had fallen and died, there were monks with profound magical powers, who emerged from the inside of the Buddha hall and sat with tears in their eyes between the bones of their fellow teachers and brothers.

When the monks heard the sound of the mantra coming from the Great Pagoda, they wiped their eyes, wiped the moisture from their eyes, forcibly wiped out all distractions, and began to recite the mantra with calm and joy on their faces.

There are hundreds of temples in Koyasan, each chanting a different mantra.

Buddha's eye Buddha mother mantra, seven Buddha mother mantras.

Therefore, on the periphery of the root pagoda, a lotus platform formed by light condensed appeared, and the mother of the Buddhas sat on it, constituting the omniscient temple on the periphery of the mandala.

The mantra of the king of the immovable Ming Dynasty, the mantra of the king of the third generation.

So on the other side, the vicious-looking Ming King Baoxiang leaped into the flames and formed a Mingyuan that subdued the demons.

Immediately, the Lotus Flower Temple, which was composed of many Guanyin in disguise, and the Satta Temple in the center of the Vajrapani Bodhisattva, completed another layer of protection outside the fundamental pagoda.

The periphery of the Tibetan realm mandala is completely surrounded by heavy Buddha light treasures.

Koyasan shines brightly.

Standing on the bronze rosette, Dr. Haushofer watched coldly as the light of the Buddha emerged in Koyasan.

Then he heard a mantra coming from the mountains on all sides:

"Om, Bowl, Bowl, Toning, Suopoha!"

"Om, Tie Riluo, Hengxiang, Om Hengluo, Suo Pohe!"

This is the mantra of the Jizo Bodhisattva and the mantra of the Void Bodhisattva, in which the third mandala has emerged, and there are countless bodhisattvas in each of the four directions, and they are kind and smiling.

Among the many Bodhisattva guards, there are even more like treasures appearing, wearing pure white robes, holding Dharma seals, chanting mantras, causing purple clouds to float in the Koya Mountains, as if countless fragrant flowers are falling from the void:

"Om, Muni, Mahamuni, Suvaha!"

In addition to the Buddhas and Bodhisattvas, who are already far away from the eight leaves in Koyasan, they can only be stationed between the peaks called the "outer eight leaves", and there are not many monks, mountain bushes who practice the Tao, and even witches and goddesses, and the like, who have begun to chant and pray in a chaotic manner.

With their prayers, a number of celestials, humans, ghosts and gods of different forms poured out of the void, guarding the entire Koya Mountain densely, and the water could not be drained!

Among them, there are celestial beings who are high above the purple clouds, there are also so-called gods of various shapes and costumes like officials and nobles, monks and monks, and there are also ugly-looking giant beasts and demons, but both gods and demons worship the center of Koyasan reverently.

Such a strange and splendid scene should not have been seen by Dr. Haushofer, who had been blocked from view by the Great Tower.

But standing on the lotus platform, he seemed to see it again.

Looking at the huge mandala with Koyasan as the base mandala and I don't know how many practitioners were mobilized to set it up, Dr. Haushofer just smiled:

"Mankind is always so ignorant and arrogant. Even the tantric teachings that you practice were taught to you by the gods in the age of mythology. And you want to use the knowledge imparted by the gods to harm the gods themselves!"

Speaking of this, he grasped the wooden box with one hand, but raised it with the other, and the place where his fingertips met seemed to be a lotus flower.

"The gods who once shielded humanity have perished in the primeval wars of the Age of Mythology, and they have left behind their divine nature and knowledge, but they are not enough to save you from the fate that must be destroyed!"

Dr. Haushofer, who made such an announcement, immediately sat cross-legged on the bronze lotus platform and looked at the eight old monks around him, especially the beautiful bearded Cihai Da Ayanli: "With all the strength of Koyasan, you have trapped me in the mandala of the Tibetan realm. But have you ever thought that the center of the mandala in the Tibetan realm is the Great Ri Nyorai, who is the root of the flow of Buddhas, Bodhisattvas, and all gods? You can seal me away for the time being, but your power will not be able to do anything to me because of the construction of this Great Mandala of the Tibetan Realm!"

Lord Takaya was silent, looking at the terrifying silence that gradually emanated from the man who called himself "Dr. Haushofer", but in the next moment, he turned his gaze away.

......

.........

Hokkaido, Kyushu, Shikoku.

Kyoto, Osaka, Hyogo, Nara.

Aomori, Iwate, Akita, Fukushima.

Gunma, Saitama, Chiba, Kanagawa.

Toyama, Fukui, Nagano, Shizuoka, Aichi.

Hiroshima, Kagawa, Fukuoka, Nagasaki, Kumamoto, Kagoshima.

Almost all the temples and shrines related to Shingon Buddhism are scattered, and the sound of bells, Sanskrit singing, and the light of Buddha rising into the sky!

In these monasteries scattered across the island, there are very small mandalas in a row.

Or it's the Kannon mandala, or the Pure Land mandala, or like Nagasaki, it's a mandala that is hard to see anywhere else.

Led by the head of the Huang Family's Immortal Dao, Tiandao Shenjun, who finally got out of trouble, a group of masters of the Huang Family's Immortal Dao formed a peculiar mandala enchantment. Behind the Heavenly Dao Divine Monarch, a strange god emerged, it was like a Bodhisattva in the Buddhist Gate, but with a magic sword in one hand, a treasure mirror in the other, and a divine dragon under his feet, the Buddha's light was brilliant and with a mysterious aura.

"In Yan Futi, the most victorious of the stars. The immortal of the gods, the general of the Bodhisattva. The bodhisattvas with light eyes help all beings. There is a great god who curses the name of Naba, supports the land, supports the king, and eliminates disasters but enemies, and can't help it. That is, the mantra is said: Gu Low Emperor Tu Su, Aromi Wuduzha......"

This is the Beichen Xingzun King Miaojian Bodhisattva in Esoteric Buddhism, known as the Lord of the Seven Stars, and also the Buddha-figure Bodhisattva worshiped by the Huang Family Immortal Dao.

Among the mandalas scattered throughout this island country, only this one is particularly powerful, but it is not very compatible with those Buddha lights, and slowly connects with the Buddha light of Koyasan.

Looking down from the sky, the Buddha light gathered one after another, which has turned this island country into a huge light cage.

And in Tokyo, another fence that makes up this light cage is taking shape at a rapid pace:

"May in my next life when I attain the three bodhisattvas of Anuttara, my own light will shine brightly on countless and boundless worlds. With thirty-two husbands and eighty figures, he solemnizes his body, so that everything is affectionate, just like me. ”

"May when I attain Bodhi in the next life, my body be like glass, clear inside and out, pure and unblemished, bright and vast, with great merits, good and peaceful, and a majestic net of flames, greater than the sun and the moon; ”

In response to the 12 great wishes of the Medicine Master Liuli Guang Nyolai, the monk Ruguang sat on the Goma altar and threw a Goma wood full of mantras into the flames: "Nam Mu Bhagavad Emperor Vishasha Kulu Viriri......"

As the Goma fire burned, a golden flame rose up, forming a light condensed by flowing fire in the sky above the outer garden of Miyagi.

Facing the sun that is about to sink in the west, it looks even more gorgeous and solemn.

If this scene can be ignored, the sound outside Miyagi will be even more perfect-

"Heaven punishes the national thief!

"The national body will never be allowed to be corrupted, and the traitors led by Inu Yangyi, if they still have a little shame as a Yamato nation, they should immediately apologize to Your Majesty and the people!"

Monk Ruguang didn't care about such a roar, just nodded around: "Don't care about these people, concentrate and support Yuben Mountain!"

(End of chapter)