It is said that in order to test the attitude of the teaching, the Tongtian Sage set up a Xuan Immortal Array at the boundary card level.

Soon the Primordial Saint and the Tongtian Saint met at the Jiepai Pass.

Of course, the Yuan Shi Sage would blame the Tongtian Sage for breaking his faith and setting up a formation to punish immortals, and the Tongtian Sage retorted: "Guangchengzi once scolded my subordinates: 'No matter what is right or wrong, no matter what is good or bad, even if you are feathered and beasts, you will also teach as one. "I want my teacher to teach three friends, I am with feathered beasts, isn't Brother Dao and I the same book?"

Seeing the superiority of the master, the Yuan Shi Sage defended his disciple and said: "Virtuous brother, you don't blame Guangchengzi, in fact, your subordinates are doing nonsense, they don't know how to obey and disobey, they are blindly strong, and they are beastly and good." Besides, the virtuous brother doesn't choose what kind of root to do, and insists on taking him in, so that there are people who play with each other, and make the living beings miserable, so they can bear it?"

The Tongtian Sect Master finally said in disappointment: "According to what Brother Dao said, it's just that your disciple is reasonable, and he should even scold me, and he doesn't read a brotherhood! ”

And when Lao Tzu came, he spoke even more ruthlessly: "You listen to my words as soon as possible, quickly untie this formation, return to the Biyou Palace, change your old mistakes, and still allow you to take charge of the sect; ”

In the Zhuxian array, Lao Tzu finally used his killer move, one gas and three clears, which is also the great magic power that Lao Tzu realized after talking with Tongtian many times.

I don't want to be this supernatural power, which finally gave him a big cause and effect, of course, this is a later story.

Later, the four saints of Laozi, the first saint, the leading saint, and the Zhun Ti saint worked together to break the Zhuxian sword formation of the Tongtian saint.

Among them, the sage of Lao Tzu and the sage of the beginning of the Yuan also gave many promises to the sage of introduction and the saint of Zhun Ti, including allowing the Western Church to accept disciples.

This shows how heavy the thoughts of the saints of Laozi and the first saints of the Yuan Shi are about dismembering and intercepting the religion.

Before this, as the authentic sect of Xuanmen, Daomen has always controlled the right to speak in the entire Xuanhuang world, and other Taoism is "side-door left-handed", which can be said to occupy the general trend of heaven and earth, enjoy boundless luck, and suppress other sects breathlessly.

This is also the reason why there are not many disciples of other sects.

In any case, human teaching, expounding teaching, and intercepting teaching are all Taoism, while Western religion is, in their sense, "the left way".

Now the sage of Lao Tzu and the sage of the beginning of the Yuan have colluded with outsiders to dismember and intercept the religion, and it has reached the point where the Western religion can be developed by "going from the sidelines", which also shows how urgent the thoughts of the sage of Lao Tzu and the sage of the first generation are.

Of course, Lao Tzu sage, the first sage of the Yuan is also the practice of bad luck of the Daomen, and will eventually reap the consequences, when the final Daomen loses power, the Buddha is vast, it is the evil result of the bad luck of the Lao Tzu Sage and the Yuan Shi Sage in the first war of the gods.

The four saints joined forces, and no matter how powerful the saints of the heavens were, they couldn't help but be defeated and lost four swords.

For the Tongtian Saints, the correct thing to do at this time is to concentrate all the disciples of the sect, and then fight the ultimate battle with the sect, maybe there is still room for redemption.

However, the Tongtian Saint is a gifted person in cultivation, but he is not a good sect master.

At this time, it is not a big deal to fail under the joint efforts of the four saints, and he has his own rhetoric, but the Tongtian Saint does not think so, but feels that he has no face to see the big disciples, so he acts privately, and wants to win back a city with his own strength.

The sage of Tongtian erected an altar in Zizhi Cliff and placed six soul flags.

This banner has six tails, and the book on the tail leads to the names of the Taoist, Lao Tzu, Yuan Shi, Wuwang, Jiang Shang, and the Quasi-Daoist, and uses the sigil in the morning and evening, and on the day of worship, it will shake this, and it will destroy the lives of the six Taoists.

This shows the narrowness of the saints of Tongtian.

Personal strength is limited in the end, and thinking about ruining the lives of those favored by the Heavenly Dao, including the four saints, with one's own strength is tantamount to a fool's dream.

At this time, the sect of interception was already out of power, and the luck was greatly lost, and as the Great Zhou Dynasty gradually approached the court, this general trend of heaven and earth would become more and more beneficial to the Great Zhou Dynasty and the cultivation sects such as the Interpretation of Religion and the Human Sect.

The situation of the sect is getting more and more difficult, and even the Great Shang Dynasty has no power to return to heaven.

This kind of general trend of heaven and earth can even be seen clearly by the three emperors, including Fuxi, Shennong, and the Yellow Emperor, and they have taken action to accumulate their own luck.

After Yu De sacrificed the five clouds, stood in the air, and scattered the five poisonous poxes in all directions, he thought of Shennong.

Shennong took three pills and gave them to Yang Jian, who came to ask for them, and taught him the method of salvation, accumulating good fortune for the people in the world.

It is said that after the Zhuxian Sword Formation was broken by Lao Tzu Saint, Yuan Shi Saint and others, Tongtian Sage gathered all the second and third generations of disciples of the Interception Sect to set up a super large array - Ten Thousand Immortal Array in order to deal with Lao Tzu Yuan Shi and others.

The Ten Thousand Immortal Array takes the Tongtian Sect Master as the eye of the array, and there are arrays in the array, including the Taiji Array, the Liangyi Array, the Four Elephant Array, etc., in addition to the previous Six Soul Banners, which use the mana of the sect interceptors as the driving force, and the end is extremely powerful.

This Ten Thousand Immortal Array is also the ultimate decisive battle between the Interception Sect and other sects, and it is also the result of the painful learning of the Tongtian Sage, but unfortunately it was too late.

It's not that the Ten Thousand Immortal Array is not powerful, but the luck of the sect has been lost so much that it can no longer maintain the survival of the first sect.

In addition, the allied forces such as the Sect of Interpretation have already obtained the general trend of the Heavenly Dao, if it is said that at the beginning of the First War of the Gods, the Interception Sect still occupied the Internet and obtained the boundless luck between heaven and earth, but at this time, it really became the losing party.

And this loss of luck will not only lead to defeat on the battlefield, but also affect the disciples of the sect of the sect, among whom there are people who have a lively mind, will be born with two hearts, and eventually the sect will be separated from morality.

If the sect can't be twisted into a rope, no matter how powerful the Ten Thousand Immortal Array is, it will just be a papier-mâché tiger, and it will inevitably be defeated in the end.

And only the Tongtian Sage, who is the sect leader, has been affected by the general trend of the Heavenly Dao at this time, and has not yet understood, and finally goes against the sky, and will eventually encounter calamity.

The most puzzling thing about this is that somehow, Shen Gongbao, an outcast of the Sect, actually entered the Sect of Interception and was the governor of Wan Xian.

According to the normal situation, no matter how enlightened the Tongtian Saint is, he will not let Shen Gongbao come to the Governor Wan Xian, which is also a confusing thing committed by the Tongtian Saint.

In Shen Gong Leopard's "spy", not only was the reality of the Ten Thousand Immortal Array mastered by the Explanation Sect and the Human Sect, but there were also many people who were rebelled by Shen Gong Leopard and had two hearts.

Soon, the sage of Tongtian met again with the sage of Lao Tzu and the sage of the beginning of the Yuan, and in the face of Lao Tzu's rebuke, the sage of Tongtian said: "You wait for the erroneous palm to explain the teachings, you rely on your own strengths, you connive at the disciples, run rampant, kill unjustly, and make such clever words to confuse the public; I am not as good as you, and you dare to deceive me? Today, you will ask the Western quasi-Daoist to beat me with a pestle! I don't know if he beats me is beating you, how can this hatred be resolved?"

At this time, the Tongtian Sage was still thinking about the three religions of human teaching, expounding teaching, and intercepting teaching, "Hitting me is like beating you", which shows that although he is sensible, he can't see the general trend clearly.

Tongtian Sage, Lao Tzu Sage, and Yuan Shi Sage do not speculate, and in the end they can only solve each other's grievances by fighting.