Chapter 487: Thinking of the Sea with Fish Clothes (9)

Speaking of the other part of himself, Wei Ye, who is the Taiyi Jun of the Xia Yuan, also has a faint sense of foreboding.

Wei Wencheng's sword intent cut off his own law body, so that the three bodies split, each becoming an independent individual. And that subtle sword intent hides a-for-tat flavor.

As far as the Dharma Body of Yuan Tai Yijun is concerned, Xia Yuan Tai Yi Jun is the true appearance of God, which is very close to the gods in essence, and belongs to the divine existence in a broad sense, and is also the Lower Yuan Taiyuan Palace Thousand True Ten Thousand Saints Chief. As long as this Divine True Law is in the Xiayuan Taiyuan Palace, he can completely control the entire system of the Xiayuan Taiyuan Palace, whether it is to accommodate cultivators, bestow immortal gods, or punish according to the law, promote and dethrone, and be like a first-class figure of the emperor who controls the heavenly realm.

Once the true form image of Xia Yuan Taiyi was gradually spread out as Wei Ye had arranged in advance, and after fusing a void world, it was not a real and nameless world lord, and he would benefit from it and not be harmed by it.

However, after the Dharma Body of Xia Yuan Tai Yi Jun was cut off, Xia Yuan Tai Yi Jun, who was supposed to be one with Xia Yuan Taiyuan Palace, was completely broken off from Xia Yuan Taiyuan Palace.

Without the Xia Yuan Taiyuan Palace as a support, the Xia Yuan Taiyi Jun who was exiled outside was no different from the cloth cloth son of the white dragon fish suit. Even the power of the gods themselves to appear before men is stripped away.

It must be known that if a god is cut off from blood food offerings, incense offerings, altars, shrines, temples, and dojos, and without the wishes of sentient beings and incense, it is not far from lonely souls and wild ghosts, except for those who are about to die with one foot on the edge of life and death, even clergy and magicians are difficult to perceive the existence of this god.

Therefore, Wei Ye snatched up Idiril Raymondgay and said to himself that he was "almost like a wild god cut off from sacrifice, unable to appear in front of a saint, and his sense of existence is as thin as a ghost under the day."

In fact, if it weren't for the fact that this half-elf was in a near-death state and tried to use his soul to contact the demon lord of the lower realm, and his soul was in a rare state of semi-detachment, Wei Ye might not have been able to break through this empty door.

But no matter how you analyze it, this kind of restriction and seal that is specifically aimed at the true appearance of the gods undoubtedly comes from the final outbreak of Wei Wencheng's sword intent.

What's even more worrying is that even a divine existence like the True Appearance of God, which is not limited by matter, has suffered such a loss, and the other two Dharma Bodies that have been cut off are even more unlucky.

After all, whether it is the appearance of the true gods or the appearance of scattered immortals, they are all transcendent bodies, whether it is the rotation of life and death, or the erasure of the Lingming, the effect of this kind of means is limited after all.

But if it is replaced by a pedant, it will make people have to worry.

This is the only part of Wei Ye's three bodies that has not really achieved detachment, and the reason why it can compete with the two faces of Shenzhen and Sanxian is that it all relies on the template of "Star Adventurer" to support the shelf.

However, when the bamboo slip-type terminal is sealed into the Nirvana Sword Intent, it is difficult to say how much role even the Astral Adventurer, a template with infinite possibilities, can play.

However, no matter what, according to the standards of many gods in this void world, Xia Yuan Taiyijun should also be regarded as an otherworldly god who is above mortals.

It's just that Xia Yuan Taiyijun is not very proud now, and he temporarily lives in the body of a half-elf, more like a saint possessed by the essence of a god.

Naturally, this state would not satisfy Wei Ye, and if he wanted to restore his old view, it became a top priority to find his other two Dharma Bodies as soon as possible.

Seeing that Angora Newman had almost digested the old slave trader, Wei Ye beckoned to his subordinates who had been reincarnated into human form: "I remember that Idriel Raymond Gaton left some props containing healing magic, clean them up and take them to our guests. ”

Angola Newman bowed happily: "Is this the mercy that comes from the gods? ”

"These poor fellows are either broken or blind, can we let us raise them for the rest of their lives?" replied unceremoniously, Wei Ye instructed by the way: "By the way, bring them some hot soup, the soup should be thicker, preferably boiled with milk and flour, these people are afraid that they will not be able to eat too greasy and hard food for the time being." ”

"Alright, alright, my lord who loves to worry, don't worry. Don't look at me, I always like to digest people whole, in fact, I also like human beings. ”

(Anti-piracy below, to be corrected later)

Speaking of the other part of himself, Wei Ye, who is the Taiyi Jun of the Xia Yuan, also has a faint sense of foreboding.

Wei Wencheng's sword intent cut off his own law body, so that the three bodies split, each becoming an independent individual. And that subtle sword intent hides a-for-tat flavor.

As far as the Dharma Body of Yuan Tai Yijun is concerned, Xia Yuan Tai Yi Jun is the true appearance of God, which is very close to the gods in essence, and belongs to the divine existence in a broad sense, and is also the Lower Yuan Taiyuan Palace Thousand True Ten Thousand Saints Chief. As long as this Divine True Law is in the Xiayuan Taiyuan Palace, he can completely control the entire system of the Xiayuan Taiyuan Palace, whether it is to accommodate cultivators, bestow immortal gods, or punish according to the law, promote and dethrone, and be like a first-class figure of the emperor who controls the heavenly realm.

Once the true form image of Xia Yuan Taiyi was gradually spread out as Wei Ye had arranged in advance, and after fusing a void world, it was not a real and nameless world lord, and he would benefit from it and not be harmed by it.

However, after the Dharma Body of Xia Yuan Tai Yi Jun was cut off, Xia Yuan Tai Yi Jun, who was supposed to be one with Xia Yuan Taiyuan Palace, was completely broken off from Xia Yuan Taiyuan Palace.

Without the Xia Yuan Taiyuan Palace as a support, the Xia Yuan Taiyi Jun who was exiled outside was no different from the cloth cloth son of the white dragon fish suit. Even the power of the gods themselves to appear before men is stripped away.

It must be known that if a god is cut off from blood food offerings, incense offerings, altars, shrines, temples, and dojos, and without the wishes of sentient beings and incense, it is not far from lonely souls and wild ghosts, except for those who are about to die with one foot on the edge of life and death, even clergy and magicians are difficult to perceive the existence of this god.

Therefore, Wei Ye snatched up Idiril Raymondgay and said to himself that he was "almost like a wild god cut off from sacrifice, unable to appear in front of a saint, and his sense of existence is as thin as a ghost under the day."

In fact, if it weren't for the fact that this half-elf was in a near-death state and tried to use his soul to contact the demon lord of the lower realm, and his soul was in a rare state of semi-detachment, Wei Ye might not have been able to break through this empty door.

But no matter how you analyze it, this kind of restriction and seal that is specifically aimed at the true appearance of the gods undoubtedly comes from the final outbreak of Wei Wencheng's sword intent.

What's even more worrying is that even a divine existence like the True Appearance of God, which is not limited by matter, has suffered such a loss, and the other two Dharma Bodies that have been cut off are even more unlucky.

After all, whether it is the appearance of the true gods or the appearance of scattered immortals, they are all transcendent bodies, whether it is the rotation of life and death, or the erasure of the Lingming, the effect of this kind of means is limited after all.

But if it is replaced by a pedant, it will make people have to worry.

This is the only part of Wei Ye's three bodies that has not really achieved detachment, and the reason why it can compete with the two faces of Shenzhen and Sanxian is that it all relies on the template of "Star Adventurer" to support the shelf.

However, when the bamboo slip-type terminal is sealed into the Nirvana Sword Intent, it is difficult to say how much role even the Astral Adventurer, a template with infinite possibilities, can play.

However, no matter what, according to the standards of many gods in this void world, Xia Yuan Taiyijun should also be regarded as an otherworldly god who is above mortals.

It's just that Xia Yuan Taiyijun is not very proud now, and he temporarily lives in the body of a half-elf, more like a saint possessed by the essence of a god.

Naturally, this state would not satisfy Wei Ye, and if he wanted to restore his old view, it became a top priority to find his other two Dharma Bodies as soon as possible.

Seeing that Angora Newman had almost digested the old slave trader, Wei Ye beckoned to his subordinates who had been reincarnated into human form: "I remember that Idriel Raymond Gaton left some props containing healing magic, clean them up and take them to our guests. ”

Angola Newman bowed happily: "Is this the mercy that comes from the gods? ”

"These poor fellows are either broken or blind, can we let us raise them for the rest of their lives?" replied unceremoniously, Wei Ye instructed by the way: "By the way, bring them some hot soup, the soup should be thicker, preferably boiled with milk and flour, these people are afraid that they will not be able to eat too greasy and hard food for the time being." ”

"Alright, alright, my lord who loves to worry, don't worry. Don't look at me, I always like to digest people whole, in fact, I also like human beings. ”

Speaking of the other part of himself, Wei Ye, who is the Taiyi Jun of the Xia Yuan, also has a faint sense of foreboding.

Wei Wencheng's sword intent cut off his own law body, so that the three bodies split, each becoming an independent individual. And that subtle sword intent hides a-for-tat flavor.

As far as the Dharma Body of Yuan Tai Yijun is concerned, Xia Yuan Tai Yi Jun is the true appearance of God, which is very close to the gods in essence, and belongs to the divine existence in a broad sense, and is also the Lower Yuan Taiyuan Palace Thousand True Ten Thousand Saints Chief. As long as this Divine True Law is in the Xiayuan Taiyuan Palace, he can completely control the entire system of the Xiayuan Taiyuan Palace, whether it is to accommodate cultivators, bestow immortal gods, or punish according to the law, promote and dethrone, and be like a first-class figure of the emperor who controls the heavenly realm.

Once the true form image of Xia Yuan Taiyi was gradually spread out as Wei Ye had arranged in advance, and after fusing a void world, it was not a real and nameless world lord, and he would benefit from it and not be harmed by it.

However, after the Dharma Body of Xia Yuan Tai Yi Jun was cut off, Xia Yuan Tai Yi Jun, who was supposed to be one with Xia Yuan Taiyuan Palace, was completely broken off from Xia Yuan Taiyuan Palace.

Without the Xia Yuan Taiyuan Palace as a support, the Xia Yuan Taiyi Jun who was exiled outside was no different from the cloth cloth son of the white dragon fish suit. Even the power of the gods themselves to appear before men is stripped away.

It must be known that if a god is cut off from blood food offerings, incense offerings, altars, shrines, temples, and dojos, and without the wishes of sentient beings and incense, it is not far from lonely souls and wild ghosts, except for those who are about to die with one foot on the edge of life and death, even clergy and magicians are difficult to perceive the existence of this god.

Therefore, Wei Ye snatched up Idiril Raymondgay and said to himself that he was "almost like a wild god cut off from sacrifice, unable to appear in front of a saint, and his sense of existence is as thin as a ghost under the day."

In fact, if it weren't for the fact that this half-elf was in a near-death state and tried to use his soul to contact the demon lord of the lower realm, and his soul was in a rare state of semi-detachment, Wei Ye might not have been able to break through this empty door.

But no matter how you analyze it, this kind of restriction and seal that is specifically aimed at the true appearance of the gods undoubtedly comes from the final outbreak of Wei Wencheng's sword intent.

What's even more worrying is that even a divine existence like the True Appearance of God, which is not limited by matter, has suffered such a loss, and the other two Dharma Bodies that have been cut off are even more unlucky.

After all, whether it is the appearance of the true gods or the appearance of scattered immortals, they are all transcendent bodies, whether it is the rotation of life and death, or the erasure of the Lingming, the effect of this kind of means is limited after all.

But if it is replaced by a pedant, it will make people have to worry.

This is the only part of Wei Ye's three bodies that has not really achieved detachment, and the reason why it can compete with the two faces of Shenzhen and Sanxian is that it all relies on the template of "Star Adventurer" to support the shelf.

However, when the bamboo slip-type terminal is sealed into the Nirvana Sword Intent, it is difficult to say how much role even the Astral Adventurer, a template with infinite possibilities, can play.

However, no matter what, according to the standards of many gods in this void world, Xia Yuan Taiyijun should also be regarded as an otherworldly god who is above mortals.

It's just that Xia Yuan Taiyijun is not very proud now, and he temporarily lives in the body of a half-elf, more like a saint possessed by the essence of a god.

Naturally, this state would not satisfy Wei Ye, and if he wanted to restore his old view, it became a top priority to find his other two Dharma Bodies as soon as possible.

Seeing that Angora Newman had almost digested the old slave trader, Wei Ye beckoned to his subordinates who had been reincarnated into human form: "I remember that Idriel Raymond Gaton left some props containing healing magic, clean them up and take them to our guests. ”

Angola Newman bowed happily: "Is this the mercy that comes from the gods? ”

"These poor fellows are either broken or blind, can we let us raise them for the rest of their lives?" replied unceremoniously, Wei Ye instructed by the way: "By the way, bring them some hot soup, the soup should be thicker, preferably boiled with milk and flour, these people are afraid that they will not be able to eat too greasy and hard food for the time being." ”

"Alright, alright, my lord who loves to worry, don't worry. Don't look at me, I always like to digest people whole, in fact, I also like human beings. ”

(End of chapter)