Chapter 136: Ascending the Hidden Sect
Chen San sat on the spirit boat, relying on the side of the boat, his left hand lightly supported his chin, and slowly marched under the blue sky, enjoying a rare leisure, which reminded Chen San of the fun of boating out of the lake when he was young.
From the beginning of the task of purchasing a building in Luofan Palace, Chen San only took more than two and a half years to return to Yanglong City to complete the task, and only six of the eight tasks he took that year were completed.
Two of the missions could not be completed, and one of the missions targeted a casual cultivator, but Chen San arrived at the place where the casual cultivator wandered, only to find that the monk had fallen while fighting with others.
As for the other task that could not be completed, the target was a monk of the late stage of foundation building of a sect, and under Chen Sanjiu's lurk, he waited for an opportunity to intercept it alone. Unexpectedly, this monk in the late stage of foundation building also has a method of escape that can quickly increase the speed of escape in a short period of time, and after discovering that he is not defeated by Chen San, when he escapes the method and escapes to a nearby town, he then uses a powerful concealment breath technique to hide himself among mortals.
Later, the monk escaped and returned to the sect, leaving only once in a few months, accompanied by a monk who was also in the later stage of the foundation building.
Seeing this, Chen San simply gave up the task of this person and moved to find the next mission target.
Chen San paid a total of 5,630 spirit stones for the eight tasks, but he gained 45,000 spirit stones, which seemed to be a good harvest, but in fact, it was not.
In the face of monks in this realm, if all the monks with little difference in the realm go hunting, not to mention doing eight in a row, I am afraid that it is not impossible that the first task will be killed by the target.
If he was to take over the task as an ordinary Jindan monk, although Chen San might not be able to defeat an ordinary Jindan monk now, he believed that the final result of the Jindan monk who took over the task was not much different from Chen San.
Chen Sanshi Zun Song Zhuoxian is in such a small sect as the Qingyun Gate in the Qianli Realm, although the moon is only a hundred spirit stones, it is only three thousand six hundred spirit stones in three years, so it seems that the head task of building a foundation of thousands of spirit stones in the Spirit Chengjing Realm is very attractive.
But Song Zhuoxian's moon in Qingyunmen is not only spirit stones, but also pills and spiritual objects and so on, all of which are exchanged for spirit stones, and Song Zhuoxian's moon is enough to have as many as seven hundred spirit stones.
Because hunting monks can also get the loot of the hunted monks, although it is still far less than the spirit stones obtained by going out to do tasks, but the spirit stones issued by Qingyunmen to Song Zhuoxian are basically enough for Song Zhuoxian's ordinary cultivation, and Song Zhuoxian can also stay in the sect to cultivate safely, without going out and running around, making him completely useless to cultivate.
Moreover, Song Zhuoxian, who was a monk in the early stage of Jindan, could get such treatment in the Qianli realm, so in the Lingcheng realm, which was more abundant in cultivation resources, even if he was a casual cultivator in the early stage of Jindan and worshiped under an ordinary small sect, the offerings he would get would be much better than that of Song Zhuoxian, who was in the Qianli realm.
In this way, if it weren't for the perverts of the immortal cultivation world like Chen San, ordinary Jindan stage monks would go to the head task to obtain spirit stones to support their own cultivation, it would be better to give in and find a sect to worship.
For a monk, it is natural that cultivation is the first, and treasures are second, and the task of the head is to obtain more spirit stones, and even if you are willing to spend enough time, you can exchange it for a treasure that you like very well, but after all, it is not as important as cultivation. Therefore, the two Zhong brothers were puzzled by Chen San, and asked Chen San, as a Jindan stage cultivator, why he delayed his cultivation for the sake of a mere spirit stone to hunt for human heads.
In fact, after these six tasks, for Chen San, the spirit stones obtained were quite objective, after all, Chen San was only a monk in the early stage of foundation building. Moreover, the most important purpose of Chen San's task was to obtain the souls of these monks after killing them, and then use the secret method of "Six Gods to Nourish the Soul" to erase the spiritual wisdom in the souls and vigorously nourish himself to know the sea.
As for the words that said back then, who didn't offend me, I don't offend people, etc., in Chen San's mind, he was just equivalent to a killer in the mortal world who received money to eliminate disasters for others, since he took over the task, then he was a killer, no matter whether the other party was right or wrong, completing the task was the best policy.
If it weren't for the purpose of obtaining the monk's soul, Chen San really didn't bother to do this kind of task of hunting the monk's head.
With Chen San's current cultivation, he can find a mine that produces good earth spirit mines, so that he can not only obtain a lot of spirit stones, but also quickly improve his cultivation, which is definitely much better than going to do the task of hunting the head of the monk.
Yanglong City is 40,000 miles away from Zhongzhou, and now Chen San uses "The Clear Wind and Chasing the Clouds", and it is no longer a problem to travel thousands of miles a day, but Chen San still drove the ordinary flying spirit boat that Qingyunmen allocated to low-level disciples back then, as if he was floating in the lake, and it was only after half a month that he set foot on Zhongzhou again.
The area of Zhongzhou is not small, and the aura and spiritual land are indeed unsatisfactory, otherwise, how could they let three small sects divide Zhongzhou into three parts of the world.
On this day, in front of the towering mountain gate of the Lingyin Sect, a gray-clothed young man drove a small spirit boat and landed.
Feeling the breath of the foundation building period released by the youth, the disciples of the Lingyin Sect who guarded the mountain bowed respectfully, and one of them asked: "Junior Qian Jie has seen his seniors, I don't know what happened to my predecessors when they went up to the mountain gate of my Lingyin Sect?"
The words are neither humble nor arrogant, and they have a bit of sectarian demeanor. Chen San nodded secretly and said, "You go and tell the master, just say that there is a person surnamed Chen Mingli who comes to the door to make an appointment." ”
Qian Jie, a disciple of the Lingyin Sect who asked questions, shook his hands when he heard this, said goodbye to Chen San, and then rushed to the stone steps of the mountain gate. ok essay network
Chen San looked up, the Lingyin Sect composed of three mountains, the three mountains are in a triangular trend, respectively, the Immortal Peak, the Preaching Peak, and the Lingyin Peak, and the three mountains are all composed of rugged mountain stones.
From the front of the Lingyin faction, the front mountain is to connect the immortal peak, there is only one mountain step to the peak of a large hall, after passing through the peak hall, the left and right buildings are distinct, the right side is full of low houses, that is the daily living place of the disciples, the left side is an octagonal hexagram array to build eight exquisite three-story houses, all kinds of strange flowers and grass cloth in the building left and right, these eight buildings are used for welcoming guests.
Come to the mountain behind the Xianfeng, there are two rope bridges that connect the mountain, sink in the vast clouds and mist, the left rope bridge leads to the preaching peak, and the right rope bridge leads to the Lingyin Peak.
When Chen San flew in the sky, he had already seen the Lingyin Sect's front mountain and Immortal Peak, but the two mountains of Preaching Peak and Lingyin Peak were both haze and fog, and Chen San's spiritual power could not be seen through by his eyes, which must be the reason for the mountain protection formation
Not long after, Qian Jie, a disciple of the Lingyin Sect who went to report to the report, hurriedly ran down the mountain gate, and said with a more respectful expression than before: "The head of this sect is invited, Senior Chen, please go up the mountain with the juniors." ”
After seeing Chen San nodding, Qian Jie made a gesture of invitation, and when Chen San walked by, he was half a step behind Chen San.
Along the way, Qian Jie introduced Chen San to the various scenery of the Lingyin Sect in the past, and when he passed by some dangerous scenery, he also reminded Chen San to wait and see.
After Chen San accepted Miaoyin's invitation, he had also done a fairly detailed investigation of the current situation and past of the Lingyin Sect, and at this moment, listening to Qian Jie, a disciple of the Lingyin Sect, although there were many repetitions, Chen San still listened attentively.
Thinking that Qian Jie was mentioned by the Lingyin faction, the past days of the Lingyin faction that Qian Jie told Chen San not only matched many of the rumors outside, but even many of the sect's secrets also leaked out of Qian Jie's mouth.
Seeing this, Chen San's steps were extremely fine, and it took a long time to take a step, and he also pretended to look at the danger and delicacy pointed out by Qian Jie for a long time.
The two of them walked and stopped all the way, and finally walked into the main hall with a bronze statue of a scattered person on the front mountain and climbed to the top of the mountain.
Sanren looks like a fairy wind and bones, his eyebrows are auspicious and resolute, needless to say, he is the founding patriarch of the Lingyin School.
Chen San bowed to the bronze statue for a moment, then walked towards the apse, and Qian Jie hurriedly followed.
At this time, Qian Jie no longer told the past of the Lingyin Sect, obviously telling Chen San everything he already knew.
However, Qian Jie is also a person of good words, and he still stirs up various topics from time to time, so as not to make the atmosphere dull.
"Qian Jie, why didn't you stay at the bottom of the mountain, and brought an outsider up the mountain? If I go and report it to the three elders, do you know the consequences!"
Chen Sanzheng chatted with Qian Jie without saying a word, and suddenly a loud shout came from behind him.
The two of them are standing in a square at the moment, the square made of bluestone on the ground is planted with seven camphor trees, the outer six middle schools, each tree also has a circle of round stone chairs, and there are about a dozen Lingyin sect disciples chatting and communicating under the trees in the square.
As early as when Chen San and Qian Jie came, the disciples of the Lingyin Sect in the square had already discovered the two, although they were curious that Qian Jie led an outsider to the mountain gate, but no disciple asked out loud.
Chen San and the others looked back when they heard the sound, and saw a burly man with a height of seven feet, staring at Qian Jie angrily with his eyes.
When the disciples of the Lingyin Sect in the square saw this scene, most of them had excited expressions on their faces, and secretly exclaimed in their hearts: There is a good show staged.
Anyone with a discerning eye can see that Qian Jie must have led this young man up the mountain for a reason, or at the behest of the elders.
It's just that this young man doesn't have a sect mark, and his breath is only in the early stage of enlightenment, so he thinks he is a loose cultivator who wants to worship the mountain gate.
The burly man who shouted loudly was named Zhao Xiong, a personal disciple of the second elder, and he was at odds with Qian Jie on weekdays, but today I saw Qian Jie leading the miscellaneous people up the mountain, and like other disciples, it was expected that Chen San was just a casual cultivator who worshiped the mountain gate, so he planned to take the opportunity to make a statement to make a difficulty, so as to vent his heart sulk.
Chen San, thinking that he had not really settled in the Lingyin Sect and was inconvenient to be too public, hid his aura in the realm of a monk in the early stage of enlightenment, so that he would not disturb the low-level disciples of the Lingyin Sect after going up the mountain. I don't want to, in the end, I will become the root cause of the Lingyin Sect's disagreement with the disciples.