Before it was changed to a god, Shinto was developing like this, and the first sage and others had already taken action, and they couldn't let Shinto develop like this.

Shinto Dachang can be said to be just at the right time.

At this time, the gods had just ended, and the sects of cultivating immortals were all recuperating and had no energy to deal with mundane things, which gave Shinto a chance to develop.

What's more, the saints who were most concerned about the world had their own thoughts, and they were all worried about their own safety, and they didn't care about the development of Shinto.

In the words of the Primordial Sage: "What's the use of fighting for cash territory if there is no life?"

The sage of Lao Tzu and the sage of the beginning are really worried about their own safety and are afraid of the same fate as the sage of Tongtian.

At that time, the introduction and quasi-mention saints at the scene were unwilling to take the pills when the saints of Laozi and the first saints of the Yuan Dynasty almost turned their faces with the "teacher" Hongjun Daoren, and they were already aware that there must be a big problem in this.

Under the deliberate guidance of the sage of Lao Tzu and the sage of the beginning, under the side knock of the sage who received and was quasi-tined, he got a vague message, and he was naturally frightened, and he was naturally cautious.

In addition, their own strength was weak, especially the situation that the Receiving and Quasi-Ti Saints had been bullied by the Supreme Saints and were unable to fight back, which made them even more cautious and did not dare to have the slightest arrogance.

The Nuwa sage was worried about the problem of her own realm.

The saints are all protecting themselves, and they have no time to deal with the small actions of Hanzhen.

In the minds of the saints: "How can Shinto develop again? In the face of absolute strength, Shinto is nothing more than a chicken and a dog." If you can practice in life and have been wiped out, what waves can you make if you don't practice after death!"

The saints also fell into the trap of thinking, not thinking that although the gods could not practice the immortal law, they could practice the Shinto.

Thanks to the great development of Shinto, Hanzhen's Yulong Tengshengtian has changed from the previous door to the current busy traffic.

After the construction of Hanzhen, Zhonghao Tianzhou, where Yulong Tengshengtian is located, soon surpassed Dongsheng Shenzhou and Xiniuhe Continent, and the strength of the Southern Ganbu Continent and the Northern Ju Luzhou is comparable, and even because the gods are under the unified leadership of Hanzhen, they are more effective than the Southern Ganbu Continent and the Northern Ju Luzhou.

This is also the result that Hongjun Dao people are looking forward to, and it is also one of the reasons why Hongjun Dao people push the gods.

At this time, Hongjun Daoist was in the Zixiao Palace, thinking about his next plan.

The Tongtian Saint was punished by the Hongjun Daoist and was in retreat, refining the elixir given by the Hongjun Daoist and repairing his injuries.

In fact, the Tongtian Sage has long been disheartened, and he is completely disappointed in the friendship between his brothers and sisters, and he feels that the concept he has always adhered to is about to collapse.

For the state of the Tongtian Sage, Hongjun Daoist already understands that this is also the state he wants.

Hongjun Daoist people have a big plan, and once this plan is so big, people know that they will not only violate the taboo of the saint, but also the taboo of the Heavenly Dao.

Hongjun Dao people are originally from a different background, and their roots are extraordinary, just like gluttony, good at devouring all substances, and eventually turning into food for their own growth.

But Hongjun Dao people's devouring is also different from gluttony, gluttony can swallow everything with a big mouth, and is not afraid of indigestion.

Hongjun Daoist can't do this yet, just like the Tongtian Sage is close at hand, he has long had the desire to devour, but he has to restrain one or two, and he has not yet had the opportunity to devour.

The saint is in harmony with the Heavenly Dao, and has the opportunity to be immortal and immortal, but he is not immortal.

Especially like the Tongtian Saints, the Yuan Shi Saints, the Laozi Saints, the Guiding Saints, and the Zhun Ti Saints, they were sanctified with the help of Hongmeng Purple Qi.

And Hongmeng Purple Qi is the refining of his Hongjun Daoist, and it can be taken back at any time, which is the killer weapon of his Hongjun Daoist against the other 5 saint disciples.

In addition, devouring the saints, Hongjun Dao people also need to destroy their hearts and seize their wisdom to have greater certainty.

Therefore, Hongjun Daoist just used the battle of the gods, through the fight between brothers, messed up the hearts of the Tongtian saints, and through the list of gods, let Hanzhen control the gods, and cut off the inheritance of the sect, so that the Tongtian saints lost the foundation of the Taoist system, lost their luck, and then the Tongtian saints who were in chaos at that time, with the addition of the previous pills and Hongmeng purple qi, they had the opportunity to devour the Tongtian saints.

And after devouring the Tongtian Saints, the Hongjun Dao people thought that their own strength had increased greatly, and it would be much easier to devour other saints.

According to the plan, Hongjun Daoist gave Han Zhen an order, that is, to cut off the inheritance of the sect and let the gods hunt down the few remaining disciples of the sect.

Of course, this kind of pursuit is not all the disciples of the sect, but the disciples who have obtained the true transmission of the sect, and those outer disciples are not among the pursuits.

In fact, after the battle of the gods, most of the disciples of the true sect of the sect fled, scattered, and died.

The eldest disciple of the sect, Duobao Daoren, was swept away by Lao Tzu with a wind and fire futon.

Our Lady of Jin Ling and Zhao Gongming were killed and entered the list of gods, among which Our Lady of Jin Ling was named Kangong Doumu, the head of the stars.

The Holy Mother of the Turtle Spirit was the worst, she didn't even enter the god list, and had to enter reincarnation.

The Immortal Head, the Spirit Tooth Immortal, and the Golden Light Immortal entered the teachings and became mounts. Wuyun Xian entered the Western Church.

The Holy Mother of Wudang, the Pilu Immortal, and the Golden Hoop Immortal are nowhere to be found, among which the Holy Mother of Wudang is the only one of the disciples of the Tongtian Saint who survived, and retained a vitality for the interception of the sect.

At this time, the strength of Zhonghao Tianzhou has increased greatly, and there are these gods who can use the stars in the sky, which can indeed play a great role.

As for those who died and those who had already joined other sects, they had already betrayed the sect, and naturally broke off the lineage, so there was no need to hunt them down.

The sectarian disciples who need to be hunted down now include Duobao Daoren, Wudang Holy Mother, Bilu Immortal, and Golden Hoop Immortal.

Chasing these few is not easy for Han Zhen at this time.

Duobao Dao people are in Lao Tzu's place, when Han Zhen sent the gods to ask for it, he was directly driven out by Du Er Zhenren, and said: "After the first battle of the gods, the Duobao Dao people were let go and disappeared. ”

Hanzhen sent clairvoyance and shunfeng ears to search the entire Xuanhuang world, but he couldn't find any trace of Duobao Daoist.

In the Tushi Palace, Duobao Daoist was kneeling opposite the sage of Lao Tzu, with a frightened face.

Lao Tzu sage said: "See, right? Now the emperor still came to ask for it, and it can't be said that it will be a while, even the Hongjun Taoist teacher has to come to ask for it." ”

Duobao Dao said: "Uncle Lao Tzu, does this matter have anything to do with Hongjun Sage?"

Lao Tzu said: "Of course, this is the severance of the inheritance of the sect! This is more ruthless than us!"

Duobao Daoist said suspiciously: "The relationship between the Hongjun saint and my master is that of master and apprentice, so why bother to destroy the inheritance of the sect." ”

The sage of Lao Tzu persuaded: "This matter is not something you should know, you just need to know that it is impossible for the sect to exist now, you can choose for yourself, right? If you don't want to join my human sect, you can be the deputy sect leader of the human sect!"

Duobao Dao said: "Since I am from a sect of interception, it is impossible for me to join the human sect. I also ask the saint to forgive. ”

The sage of Lao Tzu said helplessly: "In this case, I don't want to cut off the inheritance of the sect, and you only have one way to go." ”

In the face of the bright path pointed out by the sage Lao Tzu, Duobao Daoist was a little hesitant, not knowing whether to agree or refuse.