The people can believe in more than one offeror, but the blessings between the believer and the donor are mutual, and the believer will receive more blessings from a certain donor than from a single offeror.

To put it simply, a donor who has superficial respect for the donor receives less blessing from that donor.

True believers who have faith in the Lord will receive more blessings from the Lord of the Offering.

The degree of belief in the donor is higher than that of a true believer, and the devotion to the donor is devastated, and the die-hard faithful will naturally receive the most blessings.

In addition, the blessings that believers can receive are also related to good fortune.

Blessing, that is, the fate of enjoying blessings, specifically refers to having met the donor, contacted the donor, talked to the donor, lived near the donor, was born on the same day as the donor, received direct blessings from the donor, was friends with the donor, and even had a blood relationship with the donor.

In other words, the closer the relationship with the provider, the more blessings the believer can receive, and there is also some luck in this.

Take our Tiannan monks, for example.

The three statues of gods enshrined in the Yanhuang Temple, the Yanhuang is the donor of the monks in the whole world, the second is the donor of the Azure Daming monks, and the ancestor is the donor of the monks of the eastern realm of our Tiannan.

If we believe in Emperor Yan, his cultivation realm is high, and the blessings we receive from his realm will be more abundant.

If we believe in the Ancestor, he has met us directly and may even have instructed us, so the blessings that we have received from our fortune will be more abundant.

Of course, for the donor, we can choose to believe more, believe alone, or even not believe.

It's just that if you don't believe in any offerings, you won't be able to enjoy the cultivation benefits brought by Fukuza.

So, who do you believe in more?

When the Formation Foundation Daoist said this, he looked at Yan Yue.

After Yan Yue learned about this, his first reaction was disgust.

He will not believe in anyone, he will not become a believer in anyone.

Without directly answering the question of the Jinji Daoist, he changed the subject: "Both believers and donors can receive blessings from each other, so what price do they need to pay?"

"The power of incense obtained by the believer is formed by the believer's faith and is not harmful to the believer, and the blessing that the believer receives from the believer is generated by the merit of the believer, and there is no loss to the offeror." Karma between the two does not have to pay any price other than grace and faith. ”

After Yan Yue heard this, he nodded slightly.

The Formation Foundation Daoist went on to say:

The amount of blessing a believer receives from the Lord is determined by many factors, and the same is true of the power of incense that the Lord receives from the believer.

The power of incense produced by a person is the same as that of Fukuzai, but it is also limited, and the higher the realm, the more power of incense can be generated.

Therefore, the state of believers, the number of believers, the degree of faith, and the state of the donor himself all affect the amount of incense power that can be obtained.

In addition, people with strong beliefs are not easy to believe in others, but once they believe, the power of incense will be very strong.

Of course, there should be certain limits on the power of incense that can be accepted by the donor, the number of believers, the blessings that believers can receive, and the upper limit of the number of believers who can worship the Lord. ”

After hearing this, Yan Yue pondered for a while and asked, "I can choose not to become someone else's believer, but I can't refuse to become someone else's donor?

The Formation Leader replied:

"Yes, becoming a donor not only has a limit on the realm, but also needs to establish prestige, exert grace, and gain the faith of the people before you can obtain the power of incense from the people.

However, if people want to become a believer in someone, they do not need to be recognized by the donor, but they only need to make superficial or sincere offerings to the donor, and they can receive blessings from the provider.

However, if you want to obtain higher blessings, it is estimated that you still need the nod of the donor's approval. ”

After hearing this, Yan Yue not only didn't want to be someone else's believer, but also didn't want to be someone else's donor.

What he dislikes the most is that he can't help it.

Without his consent, any person can become his follower, which makes him feel that his fate cannot be controlled by himself.

Everyone else is distressed by the lack of believers, but Yan Yue is worried about the fact that there are several groups of believers unconsciously.

After knowing the concepts of offerings, believers, the power of incense, and blessings, Yan Yue also knew why the people who demolished his house acted like this.

After the house was demolished, there was an investigation and it was known that the matter originated from a group of registered disciples.

These registered disciples were temporary disciples who were in the same room with him at that time.

In more than a year, these people not only succeeded in collectively opening their pulses, but also reached the third level of qi refining one by one, according to their own words, they were stained with the "immortal fate of the immortal master", and this "immortal fate of the immortal master" was just a bed that Yan Yue had slept in before.

And when Yan Yue was still a registered disciple, the situation of the people in the other room who slept with him was also similar to them.

Combined with these people's frenzied snatching of the furniture used by Yan Yue, Yan Yue had some guesses that these people should have inadvertently become his believers and get blessings from him.

Otherwise, how can you explain it, they are surprisingly fast in their cultivation speed.

The registered disciples in that room who believed in Yan Yue with the highest degree were mostly low-grade qualifications, and they had successfully opened their pulses in a year and a half, and had reached the third level of qi refining, and this kind of cultivation speed was five or six times that of people with the same qualifications.

After calculating this result, Yan Yue was very unhappy.

"The injury in my abdomen healed quickly, it should be the life vitality effect of the power of incense, but compared to the benefits they received, it was a world of difference. ”

Yan Yue fought with a good dog, and his abdomen was severely injured, and this trauma was almost as good in the ten days that he returned to the Wind and Rain Continent in the Yufeng Boat.

At that time, I was still wondering, my True Yuan healing ability was so amazing?

Now I finally know that the wound heals quickly, and it should be the relationship between the power of incense obtained by accident.

But this effect is not at the same level at all compared to increasing the cultivation speed.

When I thought that I had brought so many benefits to those who met in Pingshui, and I didn't know if there was a loss, my heart was even more unhappy.

"But then again, why can I become a donor to others before I have reached the third realm? Also, the blessings I bring to believers are too generous. ”

The cultivation speed that those people obtained from Yan Yue was as much as five or six times, if there was such a treasure that increased their cultivation speed, it would definitely be a precious and abnormal peerless treasure, and it would definitely be the object of everyone's crazy fighting.

And as long as you believe in Yan Yue, you can get such a transformation!

As a giver of blessings, Yan Yue felt a great loss when he thought that others got more and he got less, and he was very unhappy.

But he couldn't stop others from believing in him, and he was really helpless in his heart.

Sighing, his divine sense looked at the treasure gourd in the storage bag, "Master said that some people with special physiques or those who have great luck can ignore the condition that cultivation needs to reach the third realm in order to become a donor.

My fire spirit constitution and half-spirit body are relatively common, and they must not be this kind of special constitution, and I should not have any luck myself. So, let me get the power of incense in advance, is it the credit of the treasure gourd?"

Thinking of this, I recall the luck of Big Tree Village.

The treasure gourd has been in Dashu Village for 16 years, and there are many people in Dashu Village, which is indeed in line with the saying that people near the "donor" can get blessings.

Thinking of his cousin He Xiaofeng again, the more he thought about it, the more mysterious he felt.

"Hey, I can get so many benefits by being my believer, but I don't have any benefits at all from being a believer of others......"

Yan Yue had cultivated in Yunyang Sect before, and he was still in awe of Yunyang Ancestor, the patriarch of the founding sect, and he respected Emperor Yan, the ancestor of cultivation, even more, and he kowtowed to them and made incense.

He didn't feel a significant increase in cultivation speed at all.

The thought of being a believer in others is far less good than being a believer in oneself, and I am even more angry.

"But then again, if I can help the people I care about and increase their cultivation speed, it's also a good thing. ”

Yan Yue left the Formation Foundation Daoist and came to the sky above a Yanhuang Temple outside the Yunyang Sect.

For example, the Yanhuang Temple that Yan Yue saw when he went to the entrance of Yunyang Sect at that time, Tiannan, and even the entire Wind and Rain Continent, there are all over the place.

Of course, the statues of the gods enshrined in it are different except for the Yan Emperor.

In the Yanhuang Temple in the eastern half of Tiannan, the Yanhuang Emperor, the Yunyang Ancestor, and a Yuanying Great Power are enshrined.

The Yanhuang Temple that Yan Yue came to was full of incense, and there was an endless stream of people who came to burn incense and pray.

When the divine sense swept down, I saw an elderly man with a young man, praying for blessings and incense in the temple.

The elder pointed to the statue of the Yan Emperor and said, this is the Immortal Holy Ancestor, kowtow.

He also pointed to the statue of the middle-aged man who came out of the dust and said, this is the Qianyuan Great Immortal, kowtow.

Finally, he pointed to the idol of Yunyang Ancestor and said, this is the land lord of Tiannan, kowtow.

The cultivators of the three different realms are also the donors of the realms at all levels, and in the mouths of the elders, they have become immortals from all walks of life.

"When I was ignorant, I might have called him like that......"

When Yan Yue first saw the three statues, he was still surprised, the founding patriarch of the Yunyang Sect, who was only a Jiedan monk who had lived for more than five hundred years, could actually be ranked alongside the Yan Emperor, the ancestor of cultivation five thousand years ago.

Now he finally understands why the statue of Yunyang Ancestor can enter the Yanhuang Temple.

Emperor Yan, "Qianyuan Great Immortal", and Yunyang Ancestor are equivalent to the donors of the third-level realm.

The people of the entire Wind and Rain Continent can be said to be the "believers" of the Yan Emperor, and the Yan Emperor receives the incense of the people of the whole world.

"Qianyuan Daxian" is a Yuan infant power, and is the donor of the people of Tianqing Daming.

And a small place in the Azure Daming, half of the territory of Tiannan, is the fief of Yunyang Ancestor.

The three are here, and they receive incense from the people.

Five thousand years ago, Emperor Yan, the ancestor of Xiuzhen, passed down the method of cultivating truth and refining wine, and passed away soon after.

His descendants were worshiped as god emperors by cultivators.

Although Emperor Yan died, the descendants of the Emperor built Yanhuang temples in various places for the sake of remembrance.

The Yanhuang Temple was originally built by people to commemorate the Yanhuang Temple.

The relationship between Emperor Yan, a person who has passed away as an immortal, and the people of the world is not the real relationship between the Lord and the believers.

Because, when the donor dies, the power of incense and blessings will probably not be produced.

In this case, the incense of the people of the world should be reserved for those who can use it.

After that, there was the current system.

After the monk is promoted to the knot, as long as there is no evil deeds before, he can be allocated a territory that can absorb incense.

Yuanying is strong, and the territory to which he is divided is very large, and the large area where Nanming is located, Tianqing Daming, is the fief of "Qianyuan Daxian".

It is estimated that the Yuanying Monk will not be able to absorb so much incense.

Therefore, the various small areas within it, such as Tiannan and Guangming, were divided into feudal feudal areas.

The two and the Yan Emperor were enshrined by the incense of the people within their respective fiefdoms.

The statues of the gods enshrined in the Yanhuang Temple in each region are different except for the Yanhuang Temple.

For example, the boundary of Jinjiaomen is enshrined by Emperor Yan, Qianyuan Daxian, and Jinjiao Ancestor. Outside of Azure Daming, it is the Yan Emperor, plus a Yuan Infant Power, plus a strong Dan.

And the ordinary people who offer incense in the Yanhuang Temple may not even know who these statues are, and when these donors bow and offer incense, as long as there is trust and admiration in their hearts, the power of incense will be formed.

It can be said that as long as the idol is built, the donor does not need to do anything, and he can have a large number of ordinary donors.

It takes a lot of effort to have true believers.

The best way to do this is to create a sect.

The first is that these people in the sect are the believers of the founder, and the second is that these people can be sent to develop the downline.

The first thing that the monk did after he was divided into the territory was to establish a mountain and a sect on this land.

Of course, the purpose of the founding of the sect is only known by a few foundation building elders.

For the Qi refining disciples below, they naturally won't say it explicitly, and if they say it clearly, some people's psychology will not take advantage of others even if they don't lose anything.

Therefore, the reason why the sect recruits disciples has become "for the development of the sect, for the cultivation of talents, for the transmission of the exercises, and for the benefit of the cultivation realm."

The higher the believer's cultivation, the more power of the incense will be formed.

Establishing, managing, and developing a sect, that is, recruiting outstanding believers and encouraging believers to cultivate, all require capital.

This capital is the spirit stone.

How the monk "develops the sect" depends on whether the spirit stone is important or the incense is important in his eyes.

Tens of thousands of spirit stones, to the monk of the knot Dan is of little help, take out the power of some incense, cheap and good, if it is hundreds of thousands of spirit stones, then you have to weigh it to see if it is worth it.

After all, the usefulness of the power of incense to the monk is only to not need to eat, speed up the healing of injuries, and increase a little longevity, while the spirit stone is equivalent to cultivation.

For example, the stingy Yunyang ancestor is reluctant to spend money, and only takes out daily expenses, and in terms of incense, he is more casual.

In order to do this duty well, the financial steward under his command, the Yunyang Sect Master, even deducted, repaid, coaxed, and repented, and did everything.

How the donor treats the people in the fiefdom, in addition to seeing whether he attaches more importance to the spirit stone or incense, also needs to look at his character.

First of all, those who have advanced to the knot, those who are notorious have been excluded before the feudal territories.

Even if there were a few omissions in them, if they were in the Wind and Rain Continent and wantonly killed on a large scale, they would be killed by the higher-level offeror, the God Emperor's side, and even the entire world's cultivators.

The donors everywhere are generally not the kind of demons who are thirsty for killing.

Even if there are loose cultivators in the territory of the Yunyang Sect, the Yunyang Sect will organize a law enforcement team to exterminate them.

Each person's character, desire for control, sense of responsibility, ability to manage, and perception of the relationship between the donor and the believer are different.

The Lord rules the people in the fiefdom with an iron fist and firmly controls them, or they are lazy and do nothing, or they are generous and loving, and of course, there are those who do whatever they want in secret.

For example, if a person like the Yunyang Sect Master becomes a party to the master, it is estimated that his people will have to be played to death by his means.

And if the people of the Formation Foundation Dao are the actual rulers of a faction, even if it is not for the sake of incense, they will definitely treat the people well.

If Yan Yue's senior brother Mu Feng had a fiefdom of his own, he would set out to change the survival rules of the jungle.

Character, ambition, behavior, and means of governance all determine the exuberance of incense.

The amount of incense that the donor can receive depends on himself. If you are good to the people, you will naturally get more rewards.

In the same way, the amount of blessing a believer receives depends on himself. The more sincere the heart, the more abundant the blessings.

This is also the reason why some people can burn ten thousand incense but it does not work, and some people are sincere but have the reason to respond to their requests.

"So, burning incense and praying can make your wishes come true, how much does it have to do with blessings?"

This incident made Yan Yue feel a little mysterious, and he didn't think about it deeply.

After understanding the power of incense, blessings, and the division of the territory, Yan Yue also figured out why Guangming would create another Xiuzhen sect, and the reason why the Yan family came to him to help him and snatch the land boundary with that sect.

The Wind and Rain Continent's cultivation civilization has developed for five thousand years, and five thousand years sounds like a lot, but compared to the high-level monk Shou Yuan, or even the more brilliant ancient cultivation civilization, it is nothing.

In the past, in the 5,000-year history, there were few people who were qualified to divide the territory, but with the development of the Xiuzhen civilization and the excavation of the treasures of the ancient Xiuzhen Continent, in the past thousand years, the Xiuzhen civilization of the Wind and Rain Continent has developed rapidly.

With the development of the Xiuzhen civilization, there are more people who are qualified to divide the territory.

It is true that the older generation dies, but as civilization develops, the new generation will only increase.

The number of monks is increasing, but the land is limited, as in the past, it is estimated that one person has one area such as Tiannan and Guangming, but now the supply exceeds demand, and there is a situation where two knotan share one area.

If two people share the same area, there will inevitably be disputes.

The territory is divided by the person in power, and if the original owner directly participates in the dispute, it is tantamount to disobeying the distribution of the person in power.

However, it is estimated that the person in power has only roughly set a boundary, and the specific boundary will have to be decided by the old and the new. This strength refers to the strength of the people under him.

Therefore, the competition between the two Jiedan monks for incense became a matter between the Zhuji elders and the Qi refining disciples under them.

Take Yunyang Ancestor and Jin Jiao Ancestor as examples, the two are brothers in the same sect, and their relationship is not bad, but the disciples below are killing you to death.

As for Guangming's new Jiedan, it is estimated that he has brought a group of disciples with him, and his strength is relatively strong, so the Yan family will come to Yan Yue to help.

Of course, there are also those that are different from this system, such as the Nanshan faction.

The two ancestors of the Nanshan faction are the first batch of donors assigned by the Nanming Dynasty, when they are alive, or after their deaths, the newly assigned donors do not create a sect, but directly enter the Nanshan faction, and share the Nanshan incense with them.

The land of the Wind and Rain Continent is limited, and the Ancient Cultivation Continent, first, the people are scarce, and the other is that the demon beasts are entrenched, so it has become a place for Gubenliu monks to absorb incense.

"It is conceivable that with the development of the Xiuzhen civilization, there are more and more people who have the right to obtain fiefs, and the land is limited, so everyone will be allocated less and less dependent land, and in the end, a big war will break out due to the issue of land distribution......

Yan Yue assigned the matter of the territory, and when he thought about it, he seemed to see the future of the Wind and Rain Continent.