Inherited from the Taiyuan Palace, the "Xia Yuan Taiyi True Form Map", as a whole, it is a high summary of the entire Xia Yuan Taiyuan Palace Xuanmen system, and it is also an extremely exquisite model of the cave sky.

And to divide it, from the lower Yuan Taiyi Jun down, the magic represented by the gods of Fengbo Yushi, Wucheng Zhenren, and Bagua Divine Officials has the difference between monarchs and ministers, and they are divided.

The two gods of wind and rain are not among the nine truths of Taiyuan, nor are they the gods who serve the Taiyi Jun of the lower Yuan, and their status in the Taiyuan Palace of the lower Yuan is a little embarrassing. But what kind of trick is it to break away from the Xiayuan Taiyuan Palace and put it in the entire Liangzhou?

Looking at the entire Eastern Han Dynasty, except for the famous water conservancy projects such as Ling Canal and Dujiangyan, most of the canals, ponds, pi and dams are just temporary emergencies. Wei Ye was in Fanhe City, holding the blessing of Wu Jie, the captain of the agricultural capital, and also checked the correspondence of the water conservancy projects in various counties and counties in Liangzhou over the years. The result of the inspection is that all kinds of canals, ponds, pi, and dams in Liangzhou are all abandoned halfway, and few are useful. The most exaggerated is the document of the Western Regions Governor's Mansion and the Wu Xiaowei Mansion asking Liangzhou for money -- Loulan Tuntian dug a pond to store water, which lasted several years, and the pond was opened into a canal, but the water source for the water was dried up, and a large area of farmland was abandoned, so it could only ask Liangzhou for grain allocation......

In this era of farming, even in the most developed agricultural technology such as the Han Empire, agricultural production still depends on the sky.

And to really be able to do the four words "calling for wind and rain", to put it mildly, this is really grasping the lifeblood of the place.

In Che Chi Country, the three demon immortals of the tiger power, deer power, and sheep power, learned the technique of cutting off the head and disembowelment, and the method of cold dragon to avoid fire, but it is the last stream of the earth evil illusion, and the cultivators use it to avoid disasters for a while, which is not conducive to immortality. If these three demon fairies are only here, Che Chi Guojun is not a fool, he will only be like Tang Xuanzong to raise the Esoteric monk Jin Gangzhi as an acrobat, and raise these three demon fairies as advocates and talents, and invite these three demon fairies to come out to perform a reality show of cutting off heads, digging hearts, and jumping oil pots.

The reason why these three demon fairies were regarded as national teachers by Che Chi Guojun, who were rude to the upper hall and sent them down in person, as if they were serving their fathers, was only because they learned the art of praying for rain with five thunders, which could help Che Chi to have no floods and droughts, and the grain production could be kept every year.

With this one, the broken jade pieces in front of Wei Ye, the cold dragon spirit of a lotus leaf that is more like a loach than the dragon species, and the true form of the dragon cangyu pot floating in the palm of the hand, all add up to more value than the Qingxi Taoist uniform on Wei Ye's body.

The true shape of the dragon jade pot in the palm of the palm rotated slightly, and the dragon stretched his claws and teeth between the jade walls, cruising up and down. As the dragon moved, the spirit runes scattered on several cases were sympathetic, and the largest jade pieces stood up slightly on several cases.

"Bingyi Yu really has a sense of the true form of the dragon cangyu pot, think about it, it is also a treasure of clouds and rain, this is like two antivirus software are installed on the same operating platform, it is strange not to react to each other!"

Pointing towards the largest piece of broken jade with a sword trick, between Wei Ye's fingertips, there was an ancient clumsy seal character with a bulging belly and a thin neck floating in the void with a faint red light, which was exactly a "pot" word.

As soon as the pot seal came out, it circled around several cases for half a circle, and the broken jade pieces echoed the seal characters, slowly rising from several cases, and suspended in front of Wei Ye's eyes.

With the pot seal as the center, the green jade pieces as thin as the paper rotated around the words, like a small star system was born in front of Wei Ye.

As the pot seal was connected, the true form of the dragon cangyu pot held by Wei Ye in his palm immediately pushed towards the pot seal that was the center of the galaxy!

With the pot seal as the center, the true shape of the dragon cangyu pot is the model, and the green jade pieces are immediately attached to the phantom of the dragon cangyu pot, but-

Pieces of green jade fit the true shape of the dragon cangyu pot, but there is a piece missing in the east and a piece in the west, even if they are forcibly reaggregated into a jade pot shape, what they get can only be a remnant of leaking water everywhere.

Wei Ye frowned slightly, the sword trick was introduced again, and the pot seal was dismantled and deformed, the belly was larger, the thin neck was truncated, and only the square cover was left on it, but the pot word was removed and changed into a bean character.

The original meaning of the word bean is also an ancient food utensil.

With the change of the central seal, the true shape of the dragon cangyu pot has also changed its image, the original flat-mouthed, high-necked and big-bellied cangyu pot has turned into a side of the cangyu dragon pattern bean, with a wide mouth and round cover, and a high foot under it, revealing a high ancient atmosphere.

Changing the pot to beans, the green jade pieces that were originally loosely arranged suddenly tightened a lot, but it is still difficult to change the problem of few jade pieces and large shape. Looking at the Cangyu dragon pattern beans that still had many holes, Wei Ye pressed his eyebrows, pondered for a moment, and with a turn of the sword trick, the bean seal went up to cover, and the foot was cut down, turning the bean into a dish shaped seal.

The core talisman seal that changes again, there is a foot under it, and there is no lid on it, and its shape is like a round cup with feet, and there is no missing seam in the gathered green jade pieces, but it is just ......

A few more pieces came out.

"The selection of bean-shaped jade pieces is insufficient, and there are too many dish-shaped jade pieces used, so change it again!"

With the change of the fairy warlock's tips, the bottom of the seal is divided into three, the top has no cover and there is a flow groove, the body has a handle, and the mouth is a pillar, but it is an ancient word "Jue". (The golden inscription and the seal script jue character have a complex structure and have lost their shape, and the jue character described here is derived from the oracle bone inscription.) ）

With this series of seal shape changes, the true shape of the dragon cangyu pot has also experienced a tossing journey from the jade pot to the jade bean, from the jade bean to the jade dish, and then from the jade dish to the jade jue.

At the moment when the true shape of the dragon cangyu pot was corrected and finalized again, Wei Ye's sleeves flicked, and the green lotus leaf that was forbidden with dozens of cold dragon spirits happened to fall towards the green jade piece in the shape of a nascent jade jue.

Suddenly, the lotus branches sprang up, and the green lotus gathered the leaves, but they were intimately born together with the green jade pieces.

The dragon in the true form of the dragon cangyu pot groaned softly, got out of the phantom of the jade jue, and with dozens of loach-like cold dragon spirits, flew around the gradually formed jade jue three turns, and then printed them all around the jade jue, turning into a series of fine dragon carvings.

Wei Ye reached out again, and a lotus leaf wine jue with a green color had already fallen into his hand. Although this jade jue still retains some characteristics of three generations of ritual vessels in the shape, the wine flow of the jade jue is cut into a blue lotus leaf style, and the body is covered with lotus branches and dragon patterns, but where it should be the handle, there is a lively jade dragon.

Such a strange shape that does not rely on retro innovation, even if it is placed in places such as Liulichang or Panjiayuan in the late Qing Dynasty, it will only be regarded as a popular antique jade in the Ming and Qing dynasties, and maybe it will have to bear the name of "contemporary imitation".

Wei Ye didn't mind the strange shape of this magic weapon, as soon as he picked up the Jade Wine Jue, and when he spit out the real power in his palm, a cold air flowed out of the Jade Wine Jue, straight out of this temporary Taoist workshop, and rushed around this Hu Shang Mansion!