In ancient times, in the fight against wild beasts, martial arts were born. A lot of martial arts, mostly imitating animals to create zào.

In ancient times, in one war after another, martial arts were promoted and prospered.

Martial arts, the practice is killing, the purpose is to protect.

Learn literature and martial arts, goods and emperors' families, learn martial arts not for chivalry, not for the sake of heaven, not for the sake of ruthlessness, not for fame and fortune, but for the army, in order to make meritorious contributions on the battlefield.

Many people practice martial arts in order to join the army.

In Jin Yong's novels, Guo Jing is the most evaluated, calling him "a great man of chivalry, for the country and the people".

How to serve the country and the people, Guo Jing chose to join the army to fight and defend Xiangyang.

Only by serving in the army and defending the country can the martial arts be promoted; on the rivers and lakes, the strong and ruthless, and the obsession with the struggle between good and evil, this has embarked on a fork in the road, which is a blasphemy against the martial arts.

In fact, many warriors chose to join the army to realize their ideals and ambitions.

It's just that after the Song Dynasty, the Song Dynasty emphasized literature and suppressed martial arts, which caused many warriors to be depressed, unable to be officials in the court, and fought on the battlefield, but could only do chivalrous deeds in the rivers and lakes.

Acting chivalrous and righteous, eliminating violence and peace, seems to be extremely refreshing, but in fact it is extremely bitter.

It seems that only in this way can we show our own worth, which is the sorrow of the warrior and the sorrow of the times.

In Jin Yong's novels, Bodhidharma is a barbarian, Dugu is a barbarian, and Mingjiao is also a barbarian martial arts, while many Central Plains martial arts are in extreme decline, and it is difficult to give birth to top masters, I have to say, this is the sadness of the times.

The rivers and lakes are the home of the warrior when he is lost!

Seclusion, more about escapism!

The first volume, called Sword Demon. It tells the story of Dugu's defeat.

In Jin Yong's novels, there are many masters, such as Bodhidharma, the eunuch of the former dynasty, Dugu seeking defeat, Shi Potian, Xiaoyaozi, sweeping monk, Huang Shang, Zhang Sanfeng, A Qing, Dongfang Undefeated, etc.

Dugu is the first master, and he deserves it.

He is a soldier, and swordsmanship is more learned in battlefield battles.

And the strength of a martial artist is very large, not depending on the opponent's martial arts cheats, but on how strong the enemy is, and the strong enemy brings pressure and pushes his own progress. Many martial artists stop moving forward just because their opponents are too weak and lack the motivation to move forward.

On the rivers and lakes, fighting and brawling, fighting fiercely, and the martial arts that have been practiced are obviously not battlefield battles, and between life and death fighting, the martial arts comprehended are powerful.

Exercises are important, but people are even more important.

Qiao Feng relied on the extremely ordinary Taizu long fist to defeat a series of martial arts masters; Dugu sought defeat and relied on Dugu Nine Swords to break through the name of undefeated; but in the hands of Ling Hu Chong, Dugu Nine Swords couldn't even beat the Sunflower Treasure Book; among those descendants of the Beggar Gang disciples, the Beggar Gang leader practiced the Eighteen Palms of Dragon Descending, but he was a soy sauce product.

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