Chapter 4 Making Friends
Chapter 4: Making Friends
When Chu Xin and An Linglong came out of the customs, it was already dark. Pen & Fun & Pavilion www.biquge.info
At this time, in the Pangu Holy Land, all the houses specially built for new disciples were also completed and renovated.
With the opportunity of building a new house, Dai Jiang has exerted strong communication and coordination skills, combined with Bai Jie's support for manpower.
He led thousands of disciples, and in just over a day, he built four large-scale inn-style buildings on the east and west sides of the main road of Pangu Holy Land.
Coupled with the previous two inn-style buildings, a total of ten, so that the number of disciples that the Pangu Holy Land could accommodate has risen from 4,000 to 20,000 at present!
Each inn-style building is composed of three large parts: the front yard, the corridor garden, and the back yard.
Entering through the gate, you will see a front yard that covers an area of ten acres, which is the place where the disciples practice daily.
Walking further in, through the middle gate, there is a zigzag corridor garden, which is a special place for the disciples of the Zombie Sect to distract themselves.
At the end of the garden is a courtyard with an area of only a few thousand square meters, and on three sides of the courtyard are stone buildings more than 30 meters high and a total of 10 floors.
Each stone building consisted of fifty stone chambers side by side, each of which could accommodate four disciples of the Zombie Sect.
Therefore, one floor can accommodate two hundred disciples, and ten floors can accommodate two thousand.
Through this super high work efficiency, Dai Jiang once again refreshed everyone's understanding of him, and the position of the master of the comprehensive hall became more and more stable.
Not long after Chu Xin returned to Jiyingdong after leaving the customs, Dai Jiang rushed over and reported on his above-mentioned work.
"Please give me a name!"
The ten inn-style complex buildings led by Dai Jiang have no names yet.
Chu Xin looked at Dai Jiang, who was bowing at ninety degrees, and said, "Just call it the academy, in order to facilitate management and distinction, you can use the ten heavenly stems to number the plaques at the gates of each academy." ”
Originally, he wanted to call those buildings "dormitory buildings", but after thinking about it, he felt that the college was more suitable for the current world.
Ten days of dry, that is, A, B, C, D, pente, hexa, hepten, non dec.
So, the top ten colleges of Pangu Holy Land were decided.
"In addition, I will assign you a task to build a palace facing north and south at the north end of the main road of the Pangu Holy Land, called the Chaos Divine Palace. ”
"Excuse me, Master, what kind of function does this shrine have?"
"The Chaos Divine Palace should be the head of all the palaces in the Pangu Holy Land, and it is the place where this seat meets the lords and core disciples of each hall and deals with the affairs of the Zombie Sect. As for how to design and build, you can decide for yourself. If you need help from the teacher, you can also ask, and the teacher will fully cooperate. ”
"Yes, the disciple obeys!"
Shakyamuni sat in front of the left side of the blue jade throne, he looked at the back of Dai Jiang who was leaving, and said, "This is a good seedling, the sect leader is really a good vision!"
"Compared to the top ten chief disciples of the Holy Monk, the disciples of this seat seem to be a little insufficient!" Chu Xin smiled slightly, and used his divine thoughts to transmit the message to Shakyamuni.
Gautama Buddha was stunned when he heard this, he never took the initiative to say anything about accepting ten disciples, and he didn't understand how Chu Xin learned about it.
After the opening sermon on the same day, the entire Zombie Mountain, which stretches for hundreds of miles, has been jointly arranged by Chu Xin and Shakyamuni.
Jiying Cave specially added a layer of enchantment, and Chu Xin specially used divine thoughts to transmit sounds, so at this time, even Hongjun Dao people could not perceive the content of the communication between them.
"Holy monk, I can't hide it, this seat has flown up from the human realm. Chu Xin had a strange look on his face and continued to transmit his voice.
He didn't want to mention this matter, but sooner or later Shakyamuni would become a great figure who changed Western religion into Buddhism, and ascended to the throne of the Buddha of Heaven and Earth, and it was only a matter of time before he figured out his origin.
Moreover, Chu Xin estimated that after Shakyamuni went back, he would definitely ask the ancient Buddha about him, and when the time came, how could he not count his origin?
At present, his relationship with Shakyamuni is getting better and better, and it is not a wise decision to continue to hide such a thing.
When Shakyamuni heard this, his face couldn't help but change, the weight of Chu Xin's words was too heavy.
The three thousand galactic worlds in the human realm were all opened up by three thousand first-generation Pangu people, so when the primordial earth was broken, the three thousand galactic worlds did not merge into the heavenly realm, but combined into the human realm.
It can be said that the world qi of the human world is completely different from the world qi of the heavenly realm and the earth realm, which leads to the passage of time in the three worlds of heaven, earth and man is not absolutely synchronized.
In order to ensure the stability of the Three Realms, the Heavenly Dao stipulates that any living being in the universe must be reincarnated by the power of reincarnation, drink Meng Po soup, and erase the memories of previous lives.
And the same is true of Ascension, which will be involved by the power of time and space, and will be forcibly emptied of a lifetime of memories.
Shakyamuni knew very well that cultivators who were able to ascend from the human realm to the heavenly realm, except for the cultivators of immortals, Buddhas, and gods who had corrected the Great Dao of Unity, it was extremely difficult for other outer paths to succeed in ascending.
However, the outer path monks were ostracized by the Pangu Heavenly Dao, and most of the outer path monks had deep karma, and many of them could not even survive the Ninety-Four Heavenly Tribulations in their lifetimes, let alone survive the Ninety-Eight Heavenly Tribulations and ascend to the Heavenly Realm.
Even if a Outer Dao monk was lucky enough to survive the Ninety-Eight Heavenly Tribulation and ascend to the Heavenly Realm, the end would be very miserable.
It's just because in order to ensure the stability of the Three Realms, the Heavenly Dao stipulates that no matter whether it is an outer path monk or a righteous path monk, anyone who ascends to the heavenly realm must pass through the gate of time and space, and the price of crossing the gate of time and space is that all the memories of a person's Dao cultivation and a lifetime are emptied!
However, the stronger the monk, the weaker the influence of the space-time gate will be when ascending. This is also the reason why many monks are willing to rebuild many times before they dare to ascend.
According to the law formulated by the Heavenly Dao after the formation of the Three Realms, after the ordinary righteous path monks ascend to the heavenly realm, they will at least be guided by the Heavenly Court or large righteous path sects, and there will be a place to start anew, and even those with excellent qualifications can hold the true heavenly vocation in the future.
On the other hand, the vast majority of foreign monks have not only lost their memories and cultivation, but they also have no place to stay!
As for the outer Dao cultivator like Chu Xin, who ascended to the Heavenly Realm and retained all his memories and cultivation, and his strength became even stronger, he was definitely the first since the birth of the Three Realms!
Outliers!
Absolutely outliers!
Chu Xin took the initiative to tell his roots, and there was only one explanation, that is, he planned to become close friends with Shakyamuni who talked about everything!
"Amitabha, I didn't expect that Chu Daoyou would also be a great supernatural person who knows the past and future!"
Shakyamuni really didn't know how to express his mood at this time, so he could only say a flattering word and change his name to Chu Xin, so as to show that he was willing to become a close friend with Chu Xin.
After a pause, he glanced at An Linglong, who patiently taught the young dragon to speak outside the entrance of Jiying Cave, and then said: "Twelve hours, Chu Daoyou only took twelve hours!
"My current strength is at most the Holy Dao Great Awakening Divine Fruit, which is at the same level as the Immortal Dao Daluo Golden Immortal Positive Fruit, the Divine Dao Daluo God Positive Fruit, and the Buddha Dao Daluo Bodhisattva Positive Fruit, where can I dare to compare with your master Burning the Lamp Ancient Buddha!"
Chu Xin also changed his name for Shakyamuni and his self-proclaimed name for Shakyamuni.
"That Zhenyuan Great Immortal is the ancestor of the Immortal Dao Earth Immortal School, and before the Heavenly Court was established, he had already obtained the Mixed Yuan Elementary Golden Immortal Fruit Rank. He doesn't engage in a Dao cultivation competition with you, but he wants to argue with you about winning or losing, and it seems that he wants to attack your Dao heart!"
Shakyamuni knew that Chu Xin had come to Jiying Cave to him, and it was definitely not for idle chat, so he took the initiative to mention the fight between Chu Xin and Zhenyuan Daxian.
"I set a date for the fight, and it made sense for him to decide how to fight. ”
Chu Xin said as he stepped down from the blue jade throne.
At the beginning, he received the challenge letter from Tiangangzi in the name of Zhenyuan Daxian, and half a year after the set time of the competition, the location he chose was placed in Wanshou Mountain.
However, since Zhenyuan Daxian sent someone to send a prayer post and was willing to take the initiative to come to Zhuangshan, Chu Xin couldn't be petty and didn't let him.
He walked a few steps back and forth in the hall of Jiying Cave, and said to himself: "It's just that this Zhen Yuanzi is not a good stubble, do you have any good advice." ”
Shakyamuni lowered his head and pondered for a moment, then suddenly raised his head, just in time to collide with Chu Xin's gaze.
"Argument from the outside!"
The two speak in unison.
The so-called "debate between the right and the outside" refers to the debate between the right way and the outer way.
Obviously, Zhen Yuanzi wanted to take this opportunity to crusade against the Holy Dao established by Chu Xin!