Wang Ming found an open-air stone cliff outside the cave of the ancestor of Qiankun, and meditated and practiced on the stone cliff all day long, refining mana. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Outside the Qiankun Cave on the mountainside of Buzhou Mountain, outside the cave mansion array is the pressure of the heavenly road that can crush the Da Luo Jin Immortal, across the big array, on the cliff can see the outside world endless heaven and earth Qiankun The magical scene of creation, you can see the mythical beasts fighting and surviving in the mountains down from Buzhou Mountain, and the continuous divine light flying out of the Qilin clan land.

Finally, a few days later, the ancestor of Qiankun was going to open an altar outside the cave to preach.

All the gods and beasts in the cave are quietly gathered outside the cave of the ancestor of Qiankun, Wang Ming also found a seat in front of the cave early to sit down, his Taiyi Golden Immortal's cultivation and humanoid appearance stand out among these strange beasts, no beast dares to provoke.

The ancestor of Qiankun appeared to speak, and the vision of three flowers appeared on his head, and there was a supreme treasure Taiji diagram that merged into the void in the sky, slowly turning, and the innate aura of the entire cave house for thousands of miles slowly gathered over, turning into golden flowers, treasure lotus, and auspicious self-appearance.

The ancestor of Qiankun said, "I am in the chaos of the Tao, the view of heaven and earth creation has a feeling, heaven and earth have success, is the turbidity of the two qi, this is the heaven and earth Qiankun two elements, there is a great truth, a great mystery, I understand the law, view the way, all day long, enjoy the blessing of great freedom." "This is the introduction of the method by the ancestor of Qiankun.

While speaking, the Taiji diagram above his head also evolves the intersection of heaven and earth, and the two phases of clear and turbid, so that a cadre of creatures who listen to the Tao can always understand the law of one or two Qiankun avenues, which is really very mysterious.

The sound of Qiankun Ancestor's sermon pierced through the formation and spread towards the bottom of Buzhou Mountain, and one or two sounds could always be heard from the spiritual caves near many mountains in seconds, so that the living beings could understand the way of cultivation.

Only then did Wang Ming realize that the Qiankun Ancestor's sermon was not just for the sake of a dry of divine beasts in the dojo, let alone for Wang Ming, but for the creatures and creatures around Buzhou Mountain, this Qiankun Ancestor was worthy of being a demon god left over from the chaos, and his heart was really different from others, in Wang Ming's opinion, he was a good monk with great love and a good heart.

...... Listening and listening, I saw that the ancestor of Qiankun talked about the cultivation of living beings again,

His way: "All living beings are different, each has its own mysteries, each should be the same as heaven and earth, and the cultivation of living beings should also have their own way, such as my Qiankun, not Zhou is the pillar of heaven, the sea has the tolerance of water, and the cultivation of monks should also have their own laws, and they can only achieve the ...... of the Tao." ”

After hearing this, Wang Ming had all kinds of realizations, and the sword mana obtained from other realms in his body was more agile and subtle, and his sword cultivation was more suitable for himself. He knew that the cuibi gourd in the sea also rotated and changed as expected, which was more vivid and mysterious.

Qiankun Ancestor talked about the method of cultivation, and talked about a total of three days, during which he said that he understood his own body, said about taking aura, said about the transformation of the body, said about the Taoist body, said about the mysteries of the heavenly immortals, the golden immortals, all kinds of Dafa said, it is really mysterious, and the innate vitality gathered in the heaven and earth turned into a treasure lotus and continued to fall, so that the surrounding creatures absorbed and improved their cultivation.

Among them, Wang Ming absorbed as many as four layers, and his cultivation became deeper and his foundation more solid.

Although the Qiankun Ancestor preached within the coverage of the power of the Heavenly Dao, the Dao Yin had to be obtained by the beings of heaven and earth outside the mountain, and there was no merit reward from heaven and earth, but the Dao Dao also told the mystery of the way of cultivation, which made Wang Ming feel the first time that he admired this senior ancestor, and he deserved to be an existence that survived the chaos.

Although Wang Ming had not heard the appearance of Hongjun Daozu's preaching in the future, Wang Ming had to say at this time that the Tao of Qiankun Daozu was also extraordinary.

Qiankun Ancestor talked about the method of cultivation for three days, and then went on to talk about the mysteries of heaven and earth, and the law of the Great Dao.

"Wind, cold, heat, dampness, dryness, fire, the so-called six qi in this internal scripture. There are six qi in the sky, there are five elements in the earth, and the qi of the five elements is also the six qi, the water is cold, the fire is hot, the gold is cold, the wood air is cold, the earth is not cold or hot, it is not lukewarm or cold, it is dry when it meets fire, and it is wet when it meets water. Cold, hot, warm, cool, wet, dry......"

After hearing this, Wang Ming only felt that his divine consciousness was clear, and he realized many truths about the operation of the laws of heaven and earth, and his cultivation realm was also improving.

The ancestor of Qiankun preached for a total of seven days. After the end of the seventh day, Wang Ming, the prince of the east, laughed happily and thanked the ancestor of Qiankun with the beings outside the cave.

After the Qiankun ancestor finished speaking, he returned to the cave mansion, and specially recruited Wang Ming to enter. Caring asked Wang Ming what questions he had, and Wang Ming was moved by the heart of an old-timer, this person in the wilderness is really good.

Wang Ming asked the ancestor of Qiankun how to enter the realm of Taiyi Golden Immortal, it turned out that after Wang Ming entered the Golden Immortal in the past few years, his mana had improved very rapidly, especially after listening to a sermon by the Taoist of Qiankun, he faintly had a heart of prying into the realm of Taiyi Golden Immortal.

Qiankun Ancestor told Wang Ming that the biggest difference between Taiyi Golden Immortal and Golden Immortal was that he cultivated the five qi in his abdomen. But today's Dao title controls sentient beings, blocking cultivation as a breakthrough, so there is a heaven and earth divine breakthrough in the heaven and earth, if you want to advance to the Taiyi Golden Immortal, you can't take the normal way, you also need to add some help to it, and when you break through again, you can break the obstruction and suppression of the power of heaven and earth in one fell swoop.

Qiankun Ancestor also told Wang Mingdao that among the five colors and five qi between heaven and earth, the power of faith is divided into five colors and five poisons, merit is divided into five colors and five virtues, and the luck has five colors and five qualities, and other different forces can be combined into the innate five qi of gold, wood, water, fire and earth, so that the origin of the five qi in the abdomen is more mysterious and mellow, and the great mana that exceeds the simple five qi elements can be deduced, which is enough to break the heavenly title system and step into the realm of Taiyi Golden Immortal. The monks who entered the Taiyi Golden Immortal in this way can be called Taiyi Nine Heavens Xuanxian or Nine Heavens Xuanxian because they have great magic power and great magical powers, which are alternative among the three realms of Jinxian.

After hearing this, Wang Ming, the prince of the east, felt a burst of encouragement in his heart, which was really a good way and a wonderful method. I didn't expect that this desolate god would be able to create such a secret method in the place where he opened the heavens.

Wang Ming decided in his heart that he must take this secret method to advance and step into the Taiyi Golden Immortal before the Great Tribulation, so that his mana and five qi would be more mysterious and profound, and if he let go of the suppression of the Zhongtian Dao when the Great Tribulation was opened, so that the monk could break through the Taiyi Golden Immortal Realm, then he would miss this good opportunity to accumulate steadily.

Wang Ming thought that when he fought with Sanqing, Heavenly Court Demon Clan and others in the future, his five qi would be different from everyone else, so let them all cry. This is the welfare harvest of Wang Ming's courage to walk out of the world and break into the world, if he hides in the nest and only knows how to cultivate comfortably, how can he learn such a wonderful method.

After learning the method of advancing to the realm of Taiyi Golden Immortal, Wang Ming thought about what kind of mysterious qi he had changed to help his five qi enter the Taiyi Golden Immortal.

Wang Ming considered that his future foundation is still the cultivation path of the unity of human treasure, and the 'emerald gourd' in the body is a treasure from the supreme existence, Wang Ming's thoughts should also start from here, and he refers to the conjectures in various novels and essays in his previous life, and has the insight and wisdom of the world, and he takes the nine-colored wishful treasure light emitted by the emerald gourd in his body as his goal. Wang Ming felt that compared to others, he should merge his five qi into the treasure light of the gourd, so that in the future, he might be able to cultivate the innate Dao body into an existence similar to the treasure body, and it would also be able to promote the evolution of the 'Emerald Gourd' and promote each other, which was the royal path of advanced cultivation.

The 'Emerald Gourd' embryo is Wang Ming's companion spiritual treasure, and it is also an important support for Wang Ming in the future, so Wang Ming will not give up the cultivation of this treasure at any time.