"Huh?" Su Shu turned his head to look at a place, the moonlight in his hand flowed, and an illusory laurel branch appeared in his hand, and with a slight flicker, the moonlight shook off and spread in one place, and a monk in a Confucian robe slowly revealed his figure, and couldn't help but say coldly: "When did Confucian people also learn to do some things that were secretly peeping?"

"It's not me secretly peeping, but the Yuanzong Scholar is lecturing, it's not good for me to come forward!" the Confucian scholar replied with a smile and a flat face.

Su Shu stared at him, was silent for a moment, and asked, "Why are you here?"

"I came to invite Liu Yuanzong. Confucian didn't mind, and told the purpose of his trip very generously.

"Your Excellency?" Su Shu's eyes were slightly soothed, and the way to integrate into the top 100 schools as soon as possible was to participate in some high-end poetry meetings, flower meetings, and literary meetings that were concerned by Confucianism.

Now, Li Haocheng's second psychology has taken shape, from a certain point of view, he is also a lineage of patriarchs, even if he is not a Confucian orthodox monk, his status is the highest level among Confucian bachelors, this person saw the scene of Li Haocheng's lecture, he must know the key, and he has the courage to say that he invited him to come, it can be seen that he was born extraordinary, and the grade of the literary meeting that invited Li Haocheng to participate must not be low.

"Gao Minghong!" Confucius arched his hand at Su Shu.

"But the Gao family who held the Hanlin Cultural Conference this time?" Su Shu's eyes lit up and asked.

When Gao Minghong heard this, he said with a little pride: "Exactly." ”

Su Shu was slightly happy in his heart, but also couldn't help but breathe a sigh of relief, near Ping'an Town, near the capital of the Tang Dynasty, there is no influence of the power of demons and monsters here, the people live and work in peace and contentment, and the people of Li are still dedicated to literature, it is conceivable that the gentry and landlords are pursuing culture, so there are not too many cultural meetings, and the reasons for choosing to hold cultural meetings are also strange.

Among these literary clubs, except for some ancient literary societies that are more conventional and have a fixed time pattern, most of them are the products of some bachelors entertaining themselves, some bachelors will choose to hold the corresponding literary meeting at the corresponding season, some bachelors will hold the literary meeting when they publish their own books, and some are purely idle and have nothing to do, suddenly see something, burst out of inspiration, gather a few friends, and hold a literary meeting.

The variety of patterns is dizzying.

When Li Haocheng had just become famous, there were already many such invitations, but at the beginning, he used the retreat to learn Chinese characters as a reason to refuse these literary meetings, but as his fame grew and the private school opened, many people did not refuse as directly and clearly as in the past.

So much so that in recent days, the invitations and condolences that Li Haocheng received were almost piled up in his study, and if they were sold as waste paper, they could be exchanged for a few acres of fertile land.

But if Li Haocheng wants to participate in those cultural meetings, he is unwilling, those low-grade cultural meetings are simply using him as a raft to improve the level of his own cultural meetings, and it will not benefit Li Haocheng at all. If he is really a Confucian and Taoist monk, through these low-grade literary meetings, he can also manage countless contacts, and slowly climb up from the bottom up.

But Li Haowei is an immortal monk, it is impossible for him to really spend so much time entangled in Confucianism and Taoism, and even he is ready to send out the second study of psychology, how can he be willing to participate in those low-grade literary meetings?

Therefore, a relatively high-end literary meeting has become a prerequisite for him to set the threshold.

The so-called Hanlin is not an official name, but refers to the Wenhan Collection, which is like the Wentan Wenyuan, of course, it also has the meaning of a bachelor, so the Hanlin Wenhui is a special literary meeting for erudite and talented bachelor-level Confucian and Taoist monks.

According to Li Haocheng and Su Shu, the organizer of the Hanlin Cultural Meeting, the Gao family, although it is only ranked at the end of the first-class in the entire Tang Dynasty, but the Gao family started as a businessman, Confucian businessmen and fellow practitioners, and the economic strength is the top handful of first-class families, this time in order to hold the Hanlin Cultural Meeting, the Gao family not only spent a lot of money to rent a piece of land near the national capital, but also specially invited more than a dozen well-known Confucians to come to the town, which can be called the most luxurious one in the nearly 500 years of the Tang Dynasty.

On the other hand, Li Haocheng felt the change in Su Shu's mood, that is, he separated a little bit of his mind and asked the reason, after Su Shu informed the Hanlin Wenhui about it, Li Haocheng adjusted his mentality slightly, and was originally going to invest in seven points of public teaching, but he added a little more effort,

The original simple sound of reading, under the influence of Li Haocheng's thoughts and the gathered literary tone, produced some wonderful changes.

The sound of reading began to reverberate continuously, as if millions of people were chanting at the same time, and a phantom of Li Haocheng appeared in front of every child, teaching them hand in hand, constantly correcting their mistakes, and at the same time teaching them the way of writing "Thousand Words".

"This is?" Gao Minghong was slightly startled and turned his head to look at Su Shu.

Su Shu, who saw that Li Haocheng deliberately showed off the magic power of psychology, explained: "This is a kind of literary and spiritual power of mind, and it is also one of the core theories - my heart is the universe. ”

"My heart is the universe?" Gao Minghong repeated, and Su Shu also explained casually: "Yuanzong's two psychology can actually be collectively called science, worshiping 'reason', the core lies in the three of 'heart', 'reason' and 'qi', and the core of its central science is biased towards 'heart' and 'reason', pursuing the heart is reason, believing that 'the internal affairs of the universe are the internal affairs of oneself, and the internal affairs of oneself are the internal affairs of the universe', and this is also the supernatural basis of 'the universe is my heart, and my heart is the universe'. ”

Gao Minghong paused for a moment, and said with some surprise: "It sounds a bit like the theory of the true immortal path in the immortal path." ”

"It does refer to the system of a certain True Immortal Dao. Su Shu seemed to be blunt, and seemed to be deliberately tentative: "After all, Yuanzong itself is not an orthodox monk of Confucianism and Taoism, and he traveled abroad in his early years, and he also had some exchanges with many monks, and even had a good relationship with some disciples of Taiyuan Immortal Sect, and it is not strange to have read some books on True Immortal Dao." Therefore, in his theory of mind, there are many theories of immortal Taoism, which are more in pursuit of personal cultural literacy, while science focuses on the overall order system. ”

"I see!" As expected, as a fellow Confucian businessman, Gao Minghong paid more attention to practicality than the orthodox Confucian cultivator's attention to etiquette and some rules, and he did not express his disgust at Li Haocheng's blatant integration of the theory of true immortal Taoism into the Confucian system, but stood there and continued to watch Li Haocheng lecture, and from time to time he also expressed one or two sentences of his own evaluation, thinking that Li Haocheng's magic power does have a very good effect in teaching, and even expressed the hope that Li Haocheng could go to give lectures to some Mengtong children of the Gao family.

Su Shu, who was not suitable for giving promises, smiled and said nothing, and waited with Gao Minghong for Li Haocheng to finish his lecture, and after those children left, he stepped forward to communicate with Li Haocheng.

Su Shu first introduced Gao Minghong's identity, and then Gao Minghong took out an invitation from his sleeve, compared to the invitation card of the Li family and the Wang family, the invitation sent by Gao Minghong looked a little ordinary, but Li Haocheng knew that he was blind as soon as he started it.

There is a very subtle power of order in the invitation, which is a kind of communication order that communicates whether there is or not, and its artistic conception should belong to the merchants among the hundreds of schools, but there are some traces of Confucianism.

It turned out to be written by the great Confucian of the Gao family, and this invitation can exert the power of a one-time magic weapon similar to that in the immortal system under a specific environment. Li Haocheng carefully felt the strength of the power of order, and sighed in his heart about the luxury of the Gao family, but he asked very calmly about the location and time of the Hanlin Cultural Conference, and after Gao Minghong answered them one by one, he took out his private seal in front of him and stamped it on the invitation.