Chapter 437: The Three Saints Come to Discuss the Dao

The Hongjun sage glanced at the scene, and found that after Yang Mei left in shame, there was still a futon that no one was seated, so he pointed to the red pine nuts standing on the side and said, "Red pine nuts, you come and sit!"

Chi Songzi waved his hand and said humbly: "The saint is in front, how can I have a seat, or other Taoist friends come!"

At this moment, the cunning Kunpeng seemed to see the doorway here, came to the futon, and said with a big grin: "Since the Red Songzi Daoist is humble, let me come! Thank you for the sage's reward." ”

The Hongjun Sage frowned, but he didn't say anything, just said, "Hanzhen closed the door and began to talk about the Tao." ”

As Han Zhen closed the door of Zixiao Palace, the Hongjun sage began to tell the way of the sage: "There is a mixture of things, and it is born from nature." Lonely, independent and unchanging, Zhou Xing without dying, can be the mother of the world. I don't know its name, the strong word is called the way, and the strong name is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four major domains, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the law of nature......"

Hongjun Taoist is talking about not knowing how much time, and the way of the sage is unfathomable.

Among them, we can see the difference between the cultivation and the realm of the people.

Among the creatures who came to participate in the Dao Conference this time, there were only more than 20 high-level pseudo-saints, about 20 middle-level people, including 2 low-level people of the Great Luo Golden Immortal Rank, but only 10 people.

When the Hongjun sage preached, the powerful and powerful people entered a strange state, as if they had entered the avenue of the Hongjun sage.

Especially when it comes to the advanced content of the Daofa, those who have poor cultivation have already fallen into a half-asleep and half-awake state, and even directly fell asleep, and they no longer know what to do.

And the higher the cultivation level, the longer the Tao is heard, the more explanations about the Tao will be obtained, and the greater the harvest will be.

Although Zhang Haotian had heard the sermons of Hongjun Sage and Nuwa and Zhizhen before, he still gained a lot from hearing Hongjun's sermons again, and felt that his foundation was more stable, especially his understanding of the way of creation was more profound.

Zhang Haotian originally thought that he had the deepest understanding of the way of creation, but at this time, he felt that he was still insufficient, and he said in his heart: "This may be the strangeness of the way of the sage, the understanding of the way is deeper and more detailed, it has reached the extreme, and it will never reach the level of understanding of the sage if it is not at the level of the sage." ”

As for the cultivation of the saint level, the pseudo-saint level, the Da Luo level, and the lower levels, Zhang Haotian became more and more profound in his understanding of the Tao, and the more he felt that they were like the differences between doctoral students, master's students, undergraduates, and primary and secondary schools on the earth.

Primary and secondary schools are to lay the foundation, undergraduates are to look at the foundation, graduate students are to choose majors and lay the research level and literacy, and doctoral students are to study in one direction.

Da Luo step is a hurdle, that is, thousands of troops cross a single-plank bridge, on the bridge and on the bridge is the difference between heaven and earth. If you are admitted to the university, you will become the pride of the sky, otherwise you will be knocked to the dust.

The difference between the different bridges is the difference between the three and two books and the 985 and 211 key universities, which are sometimes not shown in the school, but are completely displayed when it comes to employment.

Students in 985 and 211 key colleges and universities will have more high-end choices and more opportunities.

For example, even if a student with three books has the hope of going to 985 or 211 universities for doctoral studies, the probability is relatively small.

The level of research and literacy of graduate students directly affects whether they can go to the doctoral level.

The graduation of doctoral students mainly depends on whether they can study a direction clearly and thoroughly.

From the perspective of the long-term development of the doctorate, whether you can become a leader and an academician depends on whether the foundation you laid during the doctoral stage is solid and whether the field is broad.

Just like Zhang Haotian, he integrated what he had learned at the pseudo-saint level, including the Natal Martial Arts, the Qiankun Mixed Yuan Technique, the Mixed Yuan Seven-Colored Illusion Technique, and the Creation Dao Method, the Power of Space, the Creation God Technique, the Mixed Yuan Creation Skill, the Xuanqiong Returning Yuan Gong, and the Law of Cause and Effect.

When he reaches the saint level, he can choose a saint at will, and in the future development, he can also integrate and develop different exercises like interdisciplinary integration, his potential will be great, and his achievements will be very likely to be higher.

When the Hongjun sage finished his sermon, the true sage opened his mouth to preach, and then he spat out the golden lotus and spoke his sage's way: "If there is no body, there is no body." No mouth, no mouth. No intention, no intention. Non-line, non-line. Blasphemy is not blasphemy. If you can't afford it, you can't think about it, and you can't think about it. There is no dwelling, no nothing, no loneliness, no walking. The truth is not moving, but it is not moving. And don't live. Naturally, it is not unfathomable. It is the emptiness of all laws, which is neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. Therefore, there is no colorlessness in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, no fragrance, no vision, no consciousness, no ignorance, no end of ignorance, no old death, no old death, no suffering, no wisdom and no ......."

This is the way of the true saint who combines his own faith and the way of time, as well as the way of opening the heavens and the earth, which is different from the way of the saint of Hongjun Saint.

In the end, the sage Nuwa lightly opened her lips and expressed her understanding of the Tao: "Raise the heaven and the earth, grasp the yin and yang, exhale the ** breath, guard the gods independently, and the muscles are one, so you can live the world and the earth, and there is no end time, and this is the Tao." Chunde Quandao, and in Yin and Yang, in tune with the four o'clock, death and secular separation, accumulation of essence and full concentration, parade between heaven and earth, hearing and hearing eight far away, in the sum of heaven and earth, from the principle of the eight winds, suitable for lust between the world, no resentment, do not want to leave the world, be obeyed, do not want to look at the world, do not work outside the form, no trouble of thought, take pleasure as the business, take self-satisfaction as the work, the body is not broken, the spirit is not scattered, and it can also be counted in hundreds.

The three saints Hongjun, the True Saints, and the Nuwa Saints began to meditate after preaching on the Saints' Dao, and the process of preaching was also a process of digestion and improvement, and the saints also gained something.

All living beings, after listening to the Sage's Dao, also meditate and cultivate on the spot, absorbing the Dao they have learned this time and merging it into their own Dao.

After about 100 years, when everyone gradually woke up from their cultivation, everyone inevitably exchanged ideas again, and each had their own experiences.

Zhang Haotian also gained a lot, and felt that the realm had improved a lot, and his mana was becoming more and more abundant, and he could enter the ranks of saints at any time.

In the eyes of creation, Zhang Haotian found that among the innate beings, Lao Tzu, Yuan Shi, Tongtian, Jieyin, Zhun Ti and others were worthy of deep roots, and they all had the resources of saints, and their mana had been transformed into chaos, and there were signs of turning purple.

What surprised Zhang Haotian the most was that Han Zhen actually said the words of the sage: "The avenue is invisible, giving birth to heaven and earth, the avenue is ruthless, running the sun and the moon, the avenue is nameless, and all things are nourished for a long time; I don't know its name, and the strong name is called the Tao." The Husband: There is clarity and turbidity, movement and stillness, the sky is clear and turbid, and the sky is moving and quiet. Reduce the cost to the end, and give birth to all things. The source of turbidity is clear, and the foundation of stillness is moving. People can always be quiet, and heaven and earth will return. ”

Obviously, Hanzhen's harvest is also very great, and he also has the resources of a saint.