Compared with Xiao Hongying, the calamity derived from the excessive rustic spirit of the seventh level has a little restraint on Li Haocheng.

After entering it, I don't know if it was to repay Li Haocheng's help in the sixth level just now, when Xiao Hongying was dealing with the seventh level, he ignored the true disciples of other sects around him, and deliberately revealed all kinds of coping methods, so that Li Haocheng had an intuitive understanding.

Originally, the restraint was not great, and there was another person in front of him who led the way, and the seventh level naturally failed to cause any trouble to Li Haocheng, and he and Xiao Hongying once again left the seventh Dharma platform with front feet and back feet.

Compared with the seven Dharma Platforms, the eighth Dharma Platform trapped a large number of people.

In this level, the Qinglan Immortal is based on the earth, water, fire, and wind that may appear when Buddhism opens up the world, and the calamity created is not much better than the previous seven levels in terms of mystery and power.

But the problem is that the foundation of this level is Buddhism theory.

Except for the disciples of the Shushan Sword School, because the sect and Buddhism are on good terms, some elders even have a clear understanding of Buddhism and Taoism, and the true disciples of the other eight sects do not have a clear influence on Buddhism theory at all unless they are interested.

Therefore, many of their coping methods not only failed to play a role in this level, but added a lot of trouble, making the already difficult calamity even more complicated.

Li Haocheng walked into it, that is, he felt that the pressure was extremely great, and the scene in front of him was changing rapidly, sometimes the flames were burning everywhere, sometimes the turbidity waves were raging, sometimes the yellow sand was covering the sky and the sun, sometimes the wind was whistling and deafening, and among the four visions, there was a spiritual light shining and Baohui blooming.

But if you look closely, you will find that all kinds of spiritual brilliance are suppressed within a certain range and cannot move.

Li Haocheng waved the seven-tone wonderful tree in his hand, held up a light to cover himself, and casually absorbed a wisp of earth, water, fire, and wind, and felt it carefully.

Different from others, Li Haocheng has a relatively intuitive understanding of earth, water, fire and wind, whether it is earth-star Buddhism or Jiuzhou Buddhism, there are many explanations about earth, water, fire and wind, but in general, earth, water, fire and wind can probably be divided into two factions.

One school of thought believes that earth, water, fire, and wind are the four major ones, and that the four major ones are empty, that is, the so-called earth, water, fire, and wind, are the four basic causes that cause material phenomena.

On the other hand, the other school of thought believes that earth, water, fire, and wind do not refer to the four fundamental elements that make up the world, but are used to refer to the phenomena of all things, whether they are false or not true, whether they are illusory or not real, and that they are only increasing the upper edge rather than the fundamental law for the formation of objects, although they also recognize the four major as the seeds of things, but they do not think that the four are the true appearance of things.

Through the blessing of the jade talisman Qingguang, Li Haocheng didn't spend much time, that is, to explore the root of the water, fire and wind in front of him, when the Qinglan Immortal evolved the earth, water, fire and wind, he did not give too many concepts, but simply evolved according to the literal meaning, although the concept is very confusing, but to sum up, it is the confusion of the four elephants and the four greats.

The so-called four elephants are between yin and yang and eight trigrams, and can be regarded as an intermediate product between the three talents and the five elements.

The Tao Sutra says: The five elements, those who travel between heaven and earth and are not poor, are also called trips. Fire is the sun, the nature is inflamed, the water is the yin, the sex is moist, the wood is the little yang, the sex rises and there is no end, the gold is the less yin, the sex sinks and stops, the earth is impermanent, depending on the four seasons, if you want to make the mutual benefit, don't let it go too far.

Therefore, the relationship between the four images and the five elements should be that the sun is fire, the yin is water, the yang is wood, and the yin is gold.

According to the relationship between earth, water, fire and wind, it should be the sun as fire, the sun as the water, the sun as the water, the less yang as the wind, and the less yin as the earth.

But in fact, the result of Li Haocheng's analysis of the four realms of vitality is that the fire is in the sun position, the water is in the yin position, the earth palm is less yang, and the wind control is less yin.

Telling the Buddha with the Tao? Acting with the Buddha? Is it still mixed with the principles of positive and negative life? A little strange thought flashed in Li Haocheng's heart, his eyes flashed, and he waved the seven-tone wonderful tree in his hand, constantly stirring the water, fire, and phoenix in front of him.

Compared with the Void River at the beginning, the turbidity two qi and the subsequent Five Elements Tribulation, the level of Earth, Water and Fire Phoenix is closer to an experiment of Qinglan Dixian on his own concept.

There are deficiencies in many places in this level, but it is precisely this deficiency that allows Li Haocheng to successfully see through the cover and spy on some of the ideas of the Qinglan Immortal.

And these ideas are given to practice, but it is one of the things that Li Haocheng urgently needs, he knows that the jade talisman in the sea is shaking and dingling, and the Taixu Vientiane Diagram is also blooming with overlapping treasure light, absorbing the truth that is analyzed by the wisps, simulating the scene of water, fire and wind in the outside world, confirming each other, and speeding up the speed of Li Haocheng's analysis.

According to the theory of yin and yang of the fairy road, among the four images, the sun is opposed, and the less yin and less yang are opposed, and in the theory of the five elements, if the four elephants are analyzed, the sun is the sun, the sun is less yin, the less yin is less yang, the less yang is too yin, the less yang is the sun, the sun is less yin, and the less yin is the yin.

At the same time, the relationship between earth, water, fire, wind and wind is as follows: earth produces water, water generates wind, wind generates fire, fire gives birth to fire, fire overcomes wind, wind overcomes earth, and ground overcomes water.

Now the fire is in the sun position, the water is in the yin position, the water overcomes the fire, and the water is drawn to suppress the fire; the water is in the yin position, the earth palm is less yang, the earth is the water, the earth is born of water, the earth is born of water, the earth is born of the sun and the yin is born, and the water is received by the ground; the earth palm is less yang, the wind controls the less yin position, the less yin is the less yang, the wind overcomes the earth and the fire is prosperous, and the wind presses the ground and resists the fire and water.

After the initial completion of the vitality circulation, Li Haocheng told several of the surrounding fellow voices his feelings, and then threw down the seven-tone wonderful tree in his hand, fell in the center of the four kinds of vitality, and then took root and sprouted, like a jasper carved branch growing rapidly, in a few breaths, it grew into a towering tree embraced by ten people, the branches and leaves were luxuriant, and there was a hidden image of covering the sky and the sun, the crown of the tree was swaying endlessly, and the jade-like leaves struck each other, rising out of layers of aperture, and steadily subdued the earth, fire, water, and wind The vitality was turbulent.

The wisps of vitality are extracted by the big tree, after the Taixu Vientiane diagram hidden in the tree, and then flow into the treasure tree, wash the law forbidden, nourish the treasure tree, for a time the treasure tree branches collide, send out all kinds of mysterious sounds, the body is dazzling, the ambilight is uncertain, just like the rainbow treasure lamp, and like the condensation of the colorful glow, gorgeous and colorful, pleasing to the eye.

But this phenomenon did not last too long, the earth, water, fire and wind qi that originally gathered from the surroundings suddenly stagnated, as if the place where Li Haocheng and the Qiyin Miaoshu were located was artificially isolated from the earth, fire, water and wind, and the four qi that had poured in was quickly drained by the treasure tree, looking at the empty surroundings, Li Haocheng had not yet reacted, the treasure tree was uncontrollable and would fall into his hands, and then his whole person appeared outside the eighth Dharma platform.

Standing outside the eighth Dharma platform, he was stunned for three or four seconds, and Li Haocheng reacted, was he found out that he had embezzled "public funds" to refine treasures and kicked them out?