The monks of the Shanhai Continent mainly have four auxiliary means of walking in the immortal cultivation realm: instrument, pill, talisman and array, and the most important of these four main means is undoubtedly the instrument. Pen, fun, and www.biquge.info

Although the formation can be used many times, generally speaking, the arrangement of the formation requires a great amount of resources, and it is often the means of a party's forces, and it is not necessary for a single monk to support it, and there are few people who use the formation, even if they are used, they are some small formations with limited effect and power.

Compared with Dan, Fu, and Array, the weapon is a standing item, and each monk will have it regardless of the level of cultivation, and there is more than one, unless it is damaged, generally speaking, the tool will be used for a longer time, and when necessary, the instrument can be re-refined and improved to match his own cultivation.

In the world of cultivating immortals, when it comes to weapons, it generally refers to spiritual weapons.

The form of spiritual weapons is mostly weapons, mainly used by monks for attack, defense, escape, and mostly used in fighting methods, from the Qi refining period to the tribulation period There are suitable spiritual weapons in each realm.

According to the different materials refined, the power exerted, and the people who use them, spiritual weapons are divided into nine levels, from the first order to the ninth order.

Sixth-order and below-order spiritual weapons are suitable for immortal cultivators who have cultivated to the tribulation and below, while the seventh-order, eighth-order, and ninth-order spiritual weapons are things that can only be activated by immortals who have cultivated to enter the three mirrors of immortals.

And once the spirit weapon level reaches the seventh order, it is possible to be psychic, and it is also for this reason that the seventh-order, eighth-order, and ninth-order spirit weapons are more called immortal weapons, but in essence, it is not out of the category of weapons.

When these spiritual weapons are refined, there will generally be colorful spiritual patterns on the spiritual weapon body, and the classification and naming of spiritual weapons are often determined by the quantity and color quality of spiritual patterns.

In the world of cultivating immortals, there are not only instruments, but also Dan, Fu, and Array all have similar levels.

In addition to the four major auxiliary means of weapons, pills, talismans, and arrays, there is another special auxiliary means called magic weapons in the world of cultivating immortals.

The reason why the magic weapon is listed separately as a special auxiliary means is because all magic weapons are inevitably psychic, and when they are completed, they often have various visions of heaven and earth, each of which is a rare thing, and each one will not be damaged easily.

The magic weapon is divided into acquired magic weapon and innate magic weapon.

The acquired magic weapon is made by monks using minerals, high-level demon pills, and other refining materials, and has three levels: heaven, earth, and human.

Specifically, the human-level magic weapon is equivalent to the power of the fourth-order and fifth-order spiritual weapons, and the earth-level magic weapon is equivalent to the power of the sixth-order and seventh-order spiritual weapons, as for the heaven-level magic weapon, it is the highest representative of the acquired magic weapon, which is equivalent to the eighth-order and ninth-order spiritual weapons, and one weapon is rare.

The power and particularity of the acquired magic weapon determine the difference in the people who use it, and the monk can not urge the acquired magic weapon until he has the cultivation of the Yuan Infant level, as for the monks under the Yuan Infant, except for a very few perverted existences in the late stage of the Yudan, others don't think about it, it is not something they can play.

The innate magic weapon is born of the power of heaven and earth to gather the power of nature, each innate magic weapon has the power of heaven and earth, and it is rare in the immortal cultivation world, they are the exclusive of the immortal three realm monks, but even the immortal three realm monks do not necessarily have it.

The spirit weapon is more used as a weapon for combat use, the form is intuitive, but the form of the magic weapon is varied, and the use is far wider than the spirit weapon, fighting, healing, moving, hiding, storing property, preserving water and fire and even a space of its own, the use is often beyond imagination.

Generally speaking, the power of the magic weapon is stronger than that of the same level as the spiritual weapon, and specifically the magic weapon itself, the power of the acquired magic weapon is weaker than the innate magic weapon, but the acquired magic weapon can grow into an innate magic weapon after it produces the instrument spirit.

In addition, the magic weapon is psychic in the present world, and even has the opportunity to produce the spirit of the magic weapon, which is not like the spirit weapon that anyone can urge to use, because the magic weapon has a spirit, and the monk needs to use the soul essence blood to refine and recognize the master before it can be urged, so to seize the magic weapon of others, you need to erase the original owner's soul before you can forcibly accept it.

It is precisely for these reasons that every magic weapon is a rare thing and extremely precious.

The classification of weapons, pills, talismans, and arrays has also created four respectable auxiliary professions in the immortal cultivation world, refiners, alchemists, talisman makers, and array masters.

And because the four auxiliary means have a hierarchy, it also creates the status of the four auxiliary professions.

Generally speaking, those who can refine the third-order and the third-order spiritual weapons, elixirs and other auxiliary means are the existence of the ordinary level, and the word "master" is added after the profession, and the existence that can refine the fourth-order, fifth-order, and sixth-level auxiliary means is called a master, and the existence of the last three orders is called a grandmaster.

Although the four professions all have the ability and opportunity to refine magic weapons after becoming masters, most of them are the achievements of refiners, because magic weapons still play the role of a kind of instrument in terms of essential value.

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The Refining Hall is the place where the Xuantian Sect is responsible for the refining, distribution, and trading of spiritual weapons, and the entire Xuantian Sect Refining Hall has no branches, no matter who it is, if you want to deal with the Refining Hall, you must come to the main sect's residence.

But among all the people who cultivate immortals, who has nothing to do with spiritual weapons?

As a result, the Refining Hall has become a busy place for the main sect after the Political Affairs Hall, and the area occupied by the Refining Hall is much larger than that of the Political Affairs Hall.

A tall hall towers in the middle, nine smaller halls are connected to it by corridors, three of the nine halls are used to accept disciples at the Qi Refining Stage level, two deal with spiritual weapons transactions with Zhuji disciples, and the remaining four are respectively to serve the Jiedan, Yuanying, Huashen, and Crossing Monks.

And this is only visible on the surface, the Refining Hall also has a huge apse, which is where the disciples of the Refining Hall live, and it is also the place where the refiners use to refine spiritual weapons.

Xuantian Sect stipulates that as long as you can refine a first-order spiritual weapon, you can apply to join the refining hall, and if you can refine a third-order spiritual weapon, Xuantian Sect will issue an identity token to the refiner, and from then on, you will enjoy the same treatment and status as a Yuanying monk in the sect, and become a respected existence.

At this moment, Chang Feng, Shen Qingmeng, and Wei Xiaoyan stood outside the main hall of the Xuantian Sect Master's Refining Hall, this was the first time Chang Feng came to the Refining Hall, and it was also the only time he had the opportunity to receive two first-order spiritual weapons for free.

And spiritual weapons are often very expensive.

The Frost Sword that Le Chi gave to Chang Feng was a first-order spirit weapon, and it was of good quality, Chang Feng inquired, and the sword was worth more than three thousand spirit stones.

Thinking that a sword needs three thousand spirit stones, Chang Feng was also a big head at the time, and he touched the two hundred spirit stones in the storage bag before he knew that he was a poor ghost.

At the same time, I am also very grateful to Le Chi, the master, the master is really generous, and he gave himself three thousand spirit stones at once, which is almost equivalent to the number of spirit stones he received from the sect in three years.

After two months of cultivation, Chang Feng can already be regarded as a genuine early stage disciple of Qi refining, in Wei Xiaoyan's words, he is a fledgling who can wave his wings a few times, and has learned the art of beast control, and today Chang Feng came to the main sect residence to receive the spiritual weapons and spirit beasts issued by the sect to each disciple.

Looking at the Xuantian Sect disciples coming and going around and the spirit beasts that landed and took off from time to time, Chang Feng recalled the role and classification of spiritual weapons on the "Mountains and Seas Tongjian", signaled to the senior brothers and sisters, and then walked in led by the two.