In the mountains in the north, it is difficult for the princes and nobles to leave white bones, and there are no ancient mounds in the Jin Dynasty.

Only on the lonely peak, the white-haired old man was dressed in Taoist clothes, caressing his long beard, looking at the scholars who hurriedly left from the golden valley stream.

There was the love of the elders in that gaze, and there was also a hint of comfort after the blocks in his chest were gone.

The so-called exhalation and raising eyebrows, but that's it.

Over the years since the Peerless Heaven and Earth Pass and the Immortal True Ascension, there are not many Earth Gods like the Northern Mountain God who are still in power, but they are basically small officials. Like this Beibi Mountain God, the root foot is not authentic, but the original authentic Beibi God is in charge of the case judge and temporarily in charge.

Therefore, in the face of Shi Chong and Wang Jixun, the two ghost kings who have cultivated the climate, how can a civil mountain god like the judge in charge of the case be able to control it?

Although a group of evil ghosts led by Shi Chong and Wang Jixun are still afraid of the laws of heaven and earth and the former Dongyue Xiansi, they eat people and harm people are also in the mode of waiting for rabbits, and they dare not go too far. But this white-bearded judge knows that nowadays, in addition to the cultivators in the world, it is extremely difficult to find some Shinto people with great magical powers.

As in the past, the prestige of the Dongyue Divisions to mobilize the gods of the eight directions to defeat demons and ghosts is gone. In the same way, whether it is the land shrine or the mountain god and the river god, it has become an impossible task to rely on the inertia of this Shinto system.

In the past, ghosts like Shi Chong and Wang Jixun who had become the climate, if they were powerful in their own tombs, the landlords would not bother to take care of it, but if they ran out and injured their lives, then they would have their own land and mountain gods, and lead the Yin soldiers of their headquarters to crusade. If you can't win, you can naturally appeal to your superiors, even if you are a demon king who has cultivated for a long time, you can only admit it in the face of the encirclement and suppression of the Wuyue Divine Soldiers, let alone just a mere ghost king?

However, now that the heavens and the earth are connected, not only the Emperor of the Five Mountains and the Dragon Monarch of the Four Seas have flown away, but also the Four Desecrated Dragon Gods and the Four Towns and Mountain Monarchs are all far away from the world, and it is estimated that it will be difficult to come back in the future. It doesn't matter if these great gods ascend, but why did they all follow the old example of the Yellow Emperor flying up by the dragon and bring many gods and immortals with them?

As a result, without the backing of the violent organs controlled by the noble gods of the earth, it is difficult for the grassroots civil servants in the world to maintain the operation of the grassroots level, so they can only tear down the east wall and make up the west wall, relying on the little legacy left by the past, as well as the deterrent power of the Heavenly Punishment and Thunder Tribulation to the demons.

This is all considered to be a loyal person, and some yin gods simply gave up their god position, turned into a pure spirit ghost fairy way, only seeking their own detachment, as for the future is reincarnated, starting from the human body from the beginning, or hiding in the green forest and Hesse, living the "no king in the top, no minister in the bottom" of the free life, I don't know.

The mountain god of Beibi has endured for all these years, and finally at this moment, he has waited for someone's talisman to descend like a net from the sky.

Although today's Beibi Mountain God is in the Xiayuan Taiyuan Palace system, he is registered in the Nine Lands True Mansion of the Chief Earth God.

What's more, Beibi Mountain is listed among the seventy-two blessed lands of Taoism, if according to the Xuanmen law, the head of the cave and the blessed landlord must not be granted in vain. At this point, in terms of Taoism alone, the god of the northern mountain is a little unable to hold down the scales.

Therefore, this Beibi Mountain God only got a Beibi Order under the jurisdiction of the Nine Lands True Mansion, which was in charge of the birds, beasts, elves, and ghosts on the Beibi Mountain, and supervised the tomb-guarding gods such as tombs and tombs in the ancient tombs of the Beibi Mountain. Although it is a lowly official, he is also a righteous god with rank, and there is a complete set of Yin soldiers and ghost officials, which is a qualitative leap compared to the position of the judge in charge of the case who was not embarrassed or embarrassed in the past.

The most important thing is that today's Beibi Order has a system to be attached to, it can be reported to the Xiayuan Taiyuan Palace in the upper chapter, and it can also ask the Taiyi Fu to deal with those demons who are not obedient, so it can be said that the administrative power relied on by a Yin God and Underworld official has a solid backing.

For a veteran civil servant who has worked in Shinto for many years, it is like an underground party member who has crossed the clear road, a temporary worker who has signed a formal employee contract, and a reserve unit-level cadre who has finally been promoted to become a substantive deputy section chief.

If this Bei Ling had been poisoned by the bad taste of his boss's audio-visual materials, he would have to sigh with emotion: "Comrade, I have finally found you and found the organization!"

In fact, at this moment, the Shinto people who feel the "care and warmth of the organization" are not the only ones in the North Order.

In the south of the boundary of Yongzhou in the Great Song Dynasty, the mountains stretch and the sight is boundless. But see the ancient trees into a forest, towering to the sky and covering the sun, yellow grass and green bamboo, do not wither in winter, a wild scene.

It's just that in the mountains, there is a long-bearded Taoist wearing a black scarf, who tied the hem of his Taoist robe with silk, and the wind was blowing under his feet, as if he was running away in a hurry.

Behind him, but saw the ink clouds flying like a tide, shrouding the mountains, among which the demon shadows were towering, as if there were tens of millions of military horses galloping and roaring, and there were dragons, snakes, and cockroaches, turning clouds and spitting fog, as if the dragon king was traveling.

In the cloud tide, there is a cloud car, the tiger monster pulling the car has wings on its back, and a person sits on the car, wearing a gold crown with inlaid beads, wearing silver scales and bright light armor, and he is also a first-class person in terms of style, but there is some yin owl atmosphere hidden in the appearance.

The golden-crowned god general looked at the long-bearded Taoist who was riding the wind on the mountain, and shouted: "Zheng Sanlang! Your two brothers have already obtained the positive fruit of ascension, leaving only you, the unsuccessful bull's nose, and turned away all the way to the Divine Dao, but they have no magical powers, but they occupy the Zheng Immortal Temple, and occupy the leyline aura of the nine mountains and ten mountains of Yongzhou. If you know obedience today, you will return to this seat, otherwise why would this seat be broken and ashes and the gods destroyed!"

The long-bearded Taoist fled while riding the wind, and shouted: "Bai Xianjun, you are also a cultivator for many years, and you have reached the pass of Hualong, why did you give up the positive results and instead come to plot other people's temple property? You occupy the shrine of the local Shebo, and it is no longer appropriate to intimidate the people in the name of the Shebo, why do you still force passing mortals to contribute and sacrifice sheep wine for you? Mo Dao There is no heavenly reason in this world, so I will go to Biyun Mountain to ask for Bao Fang Ancestor, and let this earth immortal senior preside over justice!"

The Golden Crown Divine General laughed and said: "Bao Fangzu is now at the invitation of the stone immortal in the north to redeem the catastrophe of heaven and earth, where do you have the heart to care about such a trivial matter? Today, this seat occupies the mountains and landlines of Yongzhou, and through you and other shrines to gather incense and fire wishes, not only can you turn into a dragon, but also have the future of ascending to the position of the dragon god, this is the key to the enlightenment of this seat, so I ask you Zheng Sanlang to contribute to this seat!"

When these words came out, Zheng Sanlang was so angry that he couldn't speak, and he was organizing the language, but a snowflake in the air fell on the forehead of the mountain god dressed as a Taoist priest.

There is another chapter later

(End of chapter)