Chapter 113: Seven Changes
After returning to Tianpeng Mountain from the Moon Palace, Lao Zhu practiced "Liuhe Zen Gong" and practiced spearmanship hard. Pen % fun % Pavilion www.biquge.info
Before I knew it, more than ten years had passed.
On this day, the giant eagle Qingyu came to Tianpeng Mountain and said that a demon god named Xiangshan was looking for him.
When Lao Zhu heard this, he hurriedly went to see Xiangshan.
Xiangshan said: "King Tianpeng, you have great powers, and you are expected. Some time ago, there was a demon god wearing a golden helmet and gold armor who came to Xianfeng Ridge, the little demon was not an opponent, he forcibly occupied Xianfeng Ridge, and changed the name of the mountain to Huang Fengling, calling himself the King of Yellow Wind. ”
When Zhu Tianpeng heard the news, he knew that the Journey to the West was about to begin.
After settling Xiangshan, he returned to Tianpeng Mountain and began to make preparations for his journey to the west.
Lao Zhu first went to Black Wind Mountain and found the Black Wind King Xiong Zhen.
He said to Xiong Zhen's divine sense: "Brother Xiong, do you want to be a monk?"
Xiong Zhen hadn't seen Zhu Tianpeng for a long time, and when he saw him coming up, he asked this, and said with a smile: "Could it be that Brother Tianpeng has a good place to go, and you want to take the old bear with you?"
Is it a good place to be a mountain guardian beast for Guanyin Bodhisattva? Lao Zhu can't make a decision for Xiong Zhen.
When he saw Xiong Zhen speak, he knew that Xiong Zhen didn't care too much. The voice was transmitted again: "Brother Xiong, Lao Zhu is not joking. Didn't you see that you've been transmitting your divine sense?"
Xiong Zhen stared at Lao Zhu, and changed his divine sense to transmit a voice: "Brother Tianpeng, there is something to say." ”
"That's the question just now, are you willing to be a monk?"
Xiong Zhen asked, "What are the benefits of being a monk?"
Zhu Tianpeng was very speechless, this old brother only cares about benefits, don't you know that the most important thing for a man is to choose the right career?
"I don't know the details, it's very secretive. If Brother Xiong wants to be a monk, just assume that Lao Zhu didn't say anything; if he doesn't want to, then Lao Zhu suggests that Brother Xiong stay away from the Zen Monastery under the mountain, stay away from Heifeng Mountain, and it is best to come back after a hundred years. ”
Xiong Zhen looked at Zhu Tianpeng with a puzzled expression, "If there is a good place, what does it matter if you are a monk and Taoist?"
Zhu Tianpeng scratched his head, he was worried that he would be detected by the Bodhisattva, so he didn't dare to say it too clearly. It's not clear now, if Xiong Zhen is dissatisfied with the situation in the future, I'm afraid he will still complain about him. This is poorly done!
Lao Zhu thought about it seriously and said to Xiong Zhen: "Brother Xiong, this matter cares about your future and fate. I have limited knowledge, and I can't be known because I missed the news, otherwise, my old Zhu will be in big trouble. ”
"Here's the idea: there's going to be something going on here, and you're going to be involved. If you don't want to join the Buddhas, you have to leave as soon as possible, and if you don't object, according to the calculations of the Buddhas, you will enter the blessed land of the Cave to guard the mountain for a Buddhist power. Also, when something happens, it's best not to invite friends, you will get them involved. ”
After Xiong Zhen listened, he was noncommittal, obviously he hadn't measured it clearly in his heart.
Zhu Tianpeng asked Xiong Zhen about Lang Lingxu's location, found Lang Lingxu and told him again.
He turned into a little mosquito again and went to Xianfeng Ridge.
Although Xianfengling was renamed Huangfengling and changed to a new king, there was not much change. He spied on the Yellow Wind King for a while and found no useful information.
When leaving, a black monkey demon is seen bullying a wild boar. The boar made a clear gesture of begging for mercy, but the black monkey demon slapped his head with a paw.
Lao Zhu was furious, fixed the black monkey demon, threw it into the Tianpeng Seal space, and brought it to Tianpeng Mountain.
"You are already a demon cultivator in the Yuan Dan stage, why did you kill the psychic boar?"
The black monkey demon was very frightened, and cried out for mercy, and learned from its divine consciousness that the wild boar had killed one of its descendants, so it had tortured and killed the wild boar.
Lao Zhu killed the black monkey demon, and when he saw its Yuan Dan, his heart moved, and an idea was born.
He swallowed Yuan Dan, but did not get the Tiangang seed he wanted.
Zhu Tianpeng already had five kinds of changes, and summed up the conditions for the formation of one or two Tiangang seeds.
The formation of Tiangang seeds has nothing to do with the cultivation of the prototype, the important thing is the bloodline, which needs to evolve into the bloodline of the innate demon god. That is, the pedigree of the prototype cannot be too bad.
With five types of changing bodies, the prototype of the leopard seed leopard demon cultivation is the lowest, and it has just transformed into a shape. However, the tree lizard spirit cultivated by the demon god did not form Tiangang seeds, because of the low bloodline.
In the following month, Zhu Tianpeng ran around.
Finally, in a slightly aura mountain, he found a yellow-haired monkey in the Yuan Dan period. After careful observation, he thought that the yellow-haired monkey had good blood.
So, he turned into a small leopard and deliberately provoked the yellow-haired monkey. When the yellow-haired monkey culled the little leopard, he killed the monkey and took out the Yuan Dan to swallow.
Although the act of killing the yellow-haired monkey is a bit inferior, Lao Zhu can't care about it so much.
Fortunately, his hardships were not in vain, and the Yuan Dan of the yellow-haired monkey helped him refine a Tiangang seed.
In this way, Zhu Tianpeng's wild boar appearance has four Tiangang seeds, which are the golden eagle, the mountain tiger, the leopard and the yellow monkey.
He spent nearly two months, squatting by a big river, selecting a red carp in the Yuan Dan period, and after booby-trapping, he got a Tiangang seed.
In addition to the fact that there is only one Great Witch Seed in the Appearance of the Transfiguration, the Appearance of Marshal Tianpeng also has two Tiangang Seeds, which are the Giant Mosquito Seed and the Carp Seed.
Zhu Tianpeng already has seven kinds of changes.
The yellow monkey seeds and carp seeds were both obtained by Lao Zhu on purpose, and there was a rule of "anti-demon crime" pressed on the top of his head, so he did not continue and returned to Tianpeng Mountain.
After that, he sat on the top of the canopy every day, waiting for the Bodhisattva to pass by.
At first, Zhu Tianpeng was still hesitant to participate in the Journey to the West, why is he bent on participating in the Journey to the West now? The reason is very simple, because he doesn't know what else to do besides the Journey to the West!
The main reason is that Lao Zhu wants to put a layer of identity on himself.
In "Journey to the West", none of the monsters in the main family died. The wild monster is miserable, and no one will say a word if they are unjustly killed. Sun Monkey killed the demon indiscriminately, at most he was scolded by the Bodhisattva, but the demon cultivator lost his life!
Insist on being a wild monster, and it is inevitable that one day it will be calculated. If you participate in the Journey to the West, you can also get the name of a Bodhisattva. Although the name of the Bodhisattva of the Pure Altar Messenger is not very good, it is better than being the Bodhisattva's mount.
The disciples of the Heavenly Sect Master have all made other people's mounts, and Zhu Tianpeng is a demon god, what else can he say if he can get the name of a bodhisattva?
Lao Zhu waited for several years on the top of Tianpeng Mountain before waiting for the Bodhisattva.
The Bodhisattva was dressed in a white robe, with a high bun on his head, and a nine-ring Zen staff in his hand.
There was also a waiter beside him, tall, bald and headed, and carrying an iron rod in his hand.
Zhu Tianpeng hurriedly stood up and shouted at the two of them: "I opened this mountain, I planted this tree, pass by from now on, and leave to buy road money!"