Chapter 408: The Wind Rises and the End of the Storm (8)
A newly thriving barbarian like the Jurchens had an almost innate sense of smell for the smell of blood on the battlefield, and before the camp gate was disturbed by the general wind, the people and horses around him had already poured up, surrounding this strange monk with a seven-point gold star on his forehead.
Pu Feng still didn't care, but just nodded towards the Jurchen general who was the leader: "This general, dare to ask where the nobles of Dajin are?
The Jurchen general who was greeted by him ignored him at all, but just picked up the thistle bones hanging on the horse's back victory hook, and approached as soon as he clamped the horse's belly.
The so-called tribulus terrestris bone duo is the mace that the people of the Song Dynasty remembered in the Song Dynasty "You have a mace, I have a heavenly spirit cover", and the iron mace used by the Song army is the same as the blunt weapon used for immediate killing. Jurchen early xing, this kind of garlic skull bones, tribulus terrestris bones are captured Liao people's ordnance, the bones are only the size of the bowl, and a few iron tips sparsely cast on it are considered "wolf teeth", compared with the era of the confrontation between Song and Jin, the large mace of Wushu and Hailing King under the command of the dense iron thorns is much gentler.
But in terms of lethality, this kind of tribulus terrestris bone is no worse than the iron whip and iron shovel that the Song army likes to use, and the tribulus terrestris bone full of iron thorns is much more effective in bleeding the enemy than the iron whip, iron mace, and iron hammer that are simply blunt blows. Even if it is a strong man in a step armor, he will vomit blood if he is smashed by this kind of thistle bones, let alone this strange monk who only wears a robe?
However, this Jurchen army general and the war horse under his crotch just arrived in front of Pu Feng's body, and the mutation rose again!
At first, the air that the skin came into contact with was as smooth as lamp oil, and then it was like the whole person falling into the water, and the limbs and bones had an extra resistance to wrapping and sticking, and later, it was as if even people and horses were sinking in a swamp full of mud, even if they made the slightest movement, they had to exert a lot of strength!
Rao is like this, this Jurchen army general who followed Wanyan from Liaodong and fought all the way to the point where he is now does not lose his true character of bravery, gritted his teeth and shouted angrily, and with force on his waist, the tribulus terrestris bone duo was thrown out of the bald head of the Pufeng monk.
It's a pity that even though he had used twelve points of force for this throw, the thistle bone only flew out less than two feet crookedly, and then slowly froze in mid-air, slowly "sinking" in the air at a speed that was almost invisible to the naked eye.
Compared to the iron-cast thistle bones, those lighter arrowheads and Mingdi simply hung in the air, as if nailed to an invisible wall.
It wasn't until the monk Pufeng slowly walked out a few zhang away that the arrows and arrows hanging in mid-air, as well as the slowly sinking tribulus bones, got rid of the invisible shackles and fell to the ground quickly, knocking out a chaotic murmur on the frozen soil.
The arrows were ineffective, and more Jurchen horse soldiers either advanced with spears or drew swords and slashed, but no matter who it was, they could never get close to the side of the monk who claimed to be the national teacher of the Liao State. They could only stare at each other, panting dryly, and roaring at the same timeβthis was still a Jurchen military horse that was relatively far away, and if they were too close to the Pufeng monk, it would be difficult to even open their mouths to speak.
A few Liao generals, as well as Bohai people who were proficient in Khitan dialect, seized this opportunity and shouted in Khitan dialect through those Jurchen military horses: "That monk, you trespassed into the Jurchen nobles' camp, but Hugh is leaving, quickly follow us to see the nobles!"
Monk Pufeng smiled slightly, and responded with his palms together in Jurchen words: "The poor monk is also about to meet the Jurchen nobles, please lead the way." β
This cheap thing made all the people on the field who were rude to the Jurchen people blush, whether it was the Liao people or the soldiers and horses of the Jurchen headquarters, they could hear the irony, but in the face of the monks who couldn't shoot arrows and couldn't attack with weapons, no one had a way to go.
This has to be regarded as the beginning of the Jurchen uprising, the military spirit is strong, everyone dares to fight, if you change the miscellaneous army such as the box army and the resentful army of the Song and Liao countries, just the magic shown by the general wind monk, you can wear down the little remaining military morale.
But the Jurchens are Jurchens after all, and this newly rising tribe, with the prestige of the elite of the Liao State, is enough to roll up the many barbarians that the Khitans have suppressed for many years, and easily stir up the situation in the entire northern land. You must know that the Northern Liao monarchs and ministers who are now struggling in Yanjing are only a little ember of Nanjing Road, which pressed the Song State to attack the Liao army on the border between the two countries, and they did not dare to go north in an ugly manner, and the Jurchen army and horses were destroyed by the palace army and leather room army in Shangjing, Zhongjing and other places of the Liao State as the capital of the country. This kind of power is enough to mobilize the manpower and material resources of all the tribes in the entire northern land, whether it is the bearded people on the grassland or the Han'er Haoqiang in the land of Yanyun, they can only kneel to lick the horse boots of the Jurchens.
If it weren't for this, the Pufeng monk would definitely not have left the Northern Liao army and was interested in the Jurchen army.
The horns of the Jurchen camp whined, and the pure black wool was still immovable in the wind, but several horsemen came out of the army like a divided sea.
The Pufeng monk held the Buddha beads in his hand and looked at the Jurchen nobles wearing dark fur furs coming out of the Chinese army.
Between the rise and fall of a generation, the word qi number seems to be vague and far, but it has already been distinguished in the subtleties. Liao Tianzuo Emperor Yelu Yanxi's so-called royal expedition, more than 100,000 Liao elites and 20,000 Jurchen soldiers and horses met and then collapsed, Yelu Yanxi abandoned the army and fled, and then swept most of the treasures of the Liao treasury, all the way to the west. The Liao country's pro-noble clans such as Yelu Zhangnu, Yelu Yujian and other people with heavy troops have surrendered to the Jurchens, and the huge Liao State, only Yelu Dashi alone packed up the embers and guarded Yanjing.
However, these nobles of the Jurchens, whether they are the heirs of Wanyan Agu and the descendants of the Eastern Route Army headed by Wanyan Zongwang, or the heirs of the Western Route Army headed by Wanyan Zonghan, they are all the same semi-bald brains, with a pair of money rat tails hanging on the back of their heads, and there is no superfluous luxury dress on their bodies except for leather goods such as Xuanhu Qiu and Sable Qiu, they are all the same stout and simple manners, and they still have the majestic atmosphere of the rest of their lives.
Monk Pufeng's face was still calm, and he asked the two Jurchen nobles who were wrapped in fox furs at the head: "The poor monk pays a visit to the second and fourth princes of Dajin. β
The so-called "second prince" is the head of the Jurchen East Route Army, Wanyan Zongwang, and the "fourth prince" is the head of the Jurchen West Route Army, Wanyan Zonghan, as for the "second prince" and "fourth prince", the Jurchen was in the beginning, and the rules and regulations were all in the grass, as the core of Dajin, the nobles of the Wanyan Department still had the old custom of tribal leaders to discuss matters, and the Liao and Song people shouted like "prince" and "prince", and under the rule of the Yelu family and the Zhao family, the name of a "prince" was enough to kill the heads of the government and the opposition, and what "the Great Song Dynasty does not kill the scholars" 's ancestral training is only nonsense, but the Jurchens themselves don't take it seriously.
Zong Wang and Zong Han first looked at the monk in front of them, and then glanced at each other, and they saw some jealousy in their eyes for this strange monk from the Liao Kingdom.
Compared with Zong Han, Zong Wang was born with a big round face like a full moon, and he has always been known among the Jurchen nobles for caring for his subordinates, and he is a rare Buddhist believer in this generation of Jurchens, and there is even a nickname of "Bodhisattva Prince" among the Jurchens. With this bit of affection with Buddhism, Zong Wang had a little more affection for the Northern Liao National Master in front of him with a seven-point gold star on his head, and first said immediately: "Before the master came to my army, didn't he also know that the Yelu family had not been around for a long time, and he wanted to switch to our big gold tent?"
Monk Pufeng smiled slightly, still with that unfathomable appearance, and clasped his palms together and said: "Daxi Tian, my Buddha is like a sea of Buddhism, and he only has the words 'impermanence of all things', and he is as virtuous as Ashoka Bodhisattva, and he can't enjoy his country for a long time, not to mention that Yelu has suffered more than 100 years of blessings, and when it comes to the end of fortune, except for the fool who does not know how to obey, who is willing to lose with his family?" However, the poor monk has jumped out of the Three Realms for a long time, not being constrained by the Six Realms, and should have escaped from the dust net, and never returned, but there is still a little compassion in his heart, so he has to walk and jump to the dust world, and he is fated to get rid of it. In his previous life, the second prince was the 333rd Arhat under my Buddha's throne, and because he had a father-son relationship with Emperor Dajin Wanyan, he was reincarnated in the womb and suffered a great wealth in the world. The poor monk and the second prince are the best in the world, and they know that the second prince is now in mourning for the loss of the chick, so they do not take the liberty and come to resolve this ordeal for the second prince. β
Zong Wang was touched by the general wind monk to lose a child, and couldn't help but bow his head slightly, and was about to ask carefully, Zong Han on the side had already interrupted impatiently: "The national teacher of the Yelu family is really a Taoist arhat, and I Dajin also respects your monk's family. Only a few boys in my family were unfortunately killed by the southerners, I command the army as long as the Zhuoyi Erzhou is broken, revenge for them, if the national teacher has nothing important, please go to the back to fast, and it is not too late to go back and talk to the second prince. β
In Zong Han, he has spoken politely to the extreme, but in Pufeng's view, it is still the benchmark of the standard "unruly and strong" and "difficult to measure". It's just that the Pufeng monk himself also knows that the mission of coming to the Jurchen camp this time is very important, and he is not really here to collect believers.
He lifted the black brocade robe and asked Zong Han also: "The poor monk has heard for a long time in Yanjing that the fourth prince is a generation of famous generals, and when I see it today, it is really unusual, it seems to be the back of Na Luo Yanli in front of my Buddha seat." It's just that the fourth prince wants to break through Zhuoyi Erzhou, if it was a few months ago, it would not be difficult. Jurchen Erlang is a first-class strong army in the world, and there are only two states, how dare he be the power of the Jurchen strong army? What's more, in the eyes of the poor monks, the land of the two states is now not broken by the fourth prince. β
These words seemed to be both positive and negative, and immediately caused Zong Han's face to sink: "The national teacher said this, thinking that I Jurchen Erlang swept the Liao Kingdom, just because Yelu Yanxi was incompetent and Yelu Chun was gutsless, so what kind of palace division army and leather room army are all waste like a group of girls who can't hold knives and guns, so I Dajin got cheap?"
These words seem to be straightforward, but just now the Pufeng monk showed off his magical powers, and none of the thousands of Jurchen elites could enter the place in front of him, and this blow was not small for the morale of the Jurchen army. You must know that all the barbarians have just risen, they all rely on this sharp spirit, once the sharp spirit is discharged, then it will rot and decay, even faster than the Han Dynasty, and the combat effectiveness is low, just look at Tubo, which once became a great disaster for Li Tang, and finally how it became a "Buddha country" that only sacrificed the blood of slaves to the demon gods, and the Manchu Qing Dynasty, which claimed to inherit the myth of "Jurchen is less than 10,000 and invincible", and finally only a large group of Eight Banners walking birds on the flyover remains, you can know a thing or two.
Zong Han's words were clearly addressed to the general wind monks, but in fact, they were boosting the morale of the army.
When he said this, those who stared at the throat of the Pufeng monk and looked at him like a wolf pack Mouke and Pu Liyan all looked like they were not admitting defeat.
Monk Pufeng didn't care about these seeping eyes, and said with a smile: "If all the Jurchen warriors besiege the poor monks, although the poor monks have magical powers, it will be difficult to hold on to the end. However, such as the poor monk's means, the Southern Dynasty Daomen can also get a little, although the people in the Daomen are famous, but they have a unique merit in the magic power, not to mention that the officials of the Southern Dynasty respect his Daomen and do not worship the Three Treasures, so there are many people in the Daomen who serve in the Southern Dynasty army. The fourth prince thinks about it, if there are such figures in Zhuoyi Erzhou, how much will the Jurchen army have to lose before it can break this land of two states?"
This sentence can be regarded as stepping on the sore feet of the Jurchens.
The Jurchen Boxing has only been a few years, Liao Tianzuo Emperor Yelu Yanxi has fled all the way to the west, the heart of the Liao State Shangjing, Zhongjing has fallen into the hands of the Jurchens, according to the Nanjing Road Yelu Chun has just ascended the throne has been sick and half dead, the so-called Northern Liao small court is like their Tianxi Emperor to survive for a long time, one day is a day.
Under such a favorable situation, whether it is Wanyan Aguda himself, or Wanyan Zongwang, these grandchildren and grandchildren, all they want is to receive the goods and children of the Liao State and live the life of the nobles of the Liao State who they were greedy for at the beginning. Only the descendants of Wanyan Zonghan, the ministers of the country, who were not able to share the profits in the war to destroy the Liao, thought about expanding the war all the way, and even provoked the later battle to enter the Song Dynasty to fight the grass valley - but Zhao Ji did not take responsibility, and hurriedly Zen was located in the prince to shake the pot, and as a result, Zhao Huan of Qinzong and the central Wenchen worked together to make a big death, and the entire Northern Song Dynasty was finished.
The current Jurchen Eastern Route Army, if it weren't for the incident of several noble sons and daughters dying inexplicably in Zhuoyi Erzhou, the Eastern Route Army led by Zong Wang would not have followed Zong Han of the Western Route Army to come out like this. Even if the Eastern Route Army comes, it is a question whether the people below are willing to fight to the death with their hearts!