As soon as the words fell, a fireworks bloomed in the northeast sky, bursting out in the gloomy sky.

Looking at the location, it is the fireworks released by Yifeng, then the elder of the sect must be in trouble, the distance is very far, Liang Xie can't hear the bird's cry of the elder of the sect, but it is far better than he must have heard it without leaving internal strength. In fact, Buliu not only heard the chirping of the birds, but also heard a few piano sounds, which was the sound of the old man's piano, and then the piano sound stopped abruptly.

"Boom~~~~!" The muffled thunder sounded, and the dark clouds rolled, and the pressure became lower and lower. Another firework exploded.

Don't look at the sky, be stunned.

"You're back!"

"Senior Brother Abbot!"

"Sit down. ”

Long.

"Senior brother, do you still remember why the Buddha gave up the prince to become a monk and practice?"

"There are many sufferings in the world, and the world cannot be liberated, and the prince became a Buddha in order to seek enlightenment and overcome all the sufferings in the world. ”

"Then do you know what the Buddha used to resolve the suffering of the world?"

"Cultivate a good heart, enlighten good wisdom, promote good law, and preach the 'ten good karmic paths'. ”

"What are the 'Ten Virtuous Karmic Paths'?"

"Not killing, not stealing, not committing adultery, not speaking evilly, not double-tongued, not lying, not gossiping, abstaining from greed, abstaining from hatred, and abstaining from ignorance are the 'Ten Virtuous Karmic Paths'. ”

"What is the first precept of the 'Ten Virtuous Karmic Paths'?"

"First Ring...... Kill. ”

"In that case, why does the junior brother still break the vows?"

"How can my generation ignore the thieves who bully the weak and harm the innocent?"

"If you stop it, why hurt people's lives?"

"If you don't kill him now, an innocent person will die at his hand." ”

"Senior brother, all living beings have their own lives, what right do we have to take the lives of others?"

"But does the senior brother think that the thief has the power to take away people's property and harm people's lives? Is it still wrong for me to kill the wicked and save the good? If there is a wicked person, and the senior brother sees and indulges him, and someone dies at his hands one day, is that person's death due to the sin of the thief or the sin of the senior brother? Who should support the man's wife, children, old and children? If the wicked kill a hundred or a thousand more people, how should this sin be settled, and who should support the old and young of the thousands?"

"The cause of the previous life is the cause of the thief, and it is also the cause and effect of the sufferer, the cause and effect are established, and there is no escape, and each cause and effect should be borne by each of them, how can they be imposed by external forces?"

"How does Senior Brother know that I am not one of the causes and effects?"

"The practice of bhikshus is to get rid of the cycle of cause and effect, and the Buddha said in the Buddha's Teachings: 'You bhikkhus, after I am destroyed, should respect and cherish the Parathi Wooden Fork, as darkness meets light, and the poor will receive treasures. When you know this, it is Master You. 'Didn't the junior brother even follow the Buddha's teachings?'

"Senior brother, indulging in the wicked is no different from slaughtering the good. ”

"Sowing evil causes for the wicked in this life and in the next life, and the next life will reap evil results, why should the junior brother cling to the retribution of the moment and destroy his own cultivation?"

"Senior brother, if this person borrows 100 gold from another person in this life and pays it back in the next life, I would like to ask this person whether he is willing to lend it to others?

The reason why there is a law in this court is that good and evil are not repaid, and the law is not clear, so how can the world be at peace? The Buddha's original wish was to transform sentient beings, not to favor one person, still less to indulge in evil and suppress good. ”

"How can the retribution have its own Buddha's will, we should persuade the good, why should the junior brother bother to kill living beings with a sword?"

"If you don't hold a knife, I don't hold a knife, who in the world will hold a knife?

"Even if you kill one person to save ten thousand people, you are guilty, can you know it?"

"Saving living beings is merit, killing living beings is sin, sin is not redeemable, merit is not commendable, good fortune is good fortune, bad luck is bad luck, so the master and disciple should be relieved and should be accepted in this way. ”

"The heart of the junior brother is established, it seems that even if I win the argument against you, you still will not hold the precepts to stop killing, so you and the Buddha are at the end, from today onwards, 'Zhongzhou Zen Buddhism' has nothing to do with you, I hope that the junior brother will have an enlightened day in the world. ”

"I disappointed my brother. ”

"Everything is the law of fate, the fate is gathered, and the fate is dispersed. There are both apostate and self-respecting Taoists in Taoism, and scholars in Confucianism and self-esteem, and sooner or later my Buddhism will inevitably have wine

The flesh passed through the intestines, and the Buddha's heart was left with 'heresy'. ”

Without taking a deep breath, his mind slowly turned back from that year.

The abbot's senior brother cultivates the 'way of forgiveness' to persuade the good to forgive sins, and never kills, and the second senior brother cultivates the 'way of death' to cut off the past and regain his life, and I ......

There was a muffled bang, the sky became more and more gloomy, the dark clouds rolled and pressed down on the earth, the black clouds that were rolling up were like the skin of a giant, two lightning bolts crossed, like the angry eyes of the giant, the giant seemed to be extremely angry, and his face was closer, making people almost suffocate!

The Buddha has boundless power, so why can't good and evil be rewarded immediately, but only wait for the next life? If a person who was evil in a previous life is a good person in this life, he has to bear the bad karma of a previous life, and if he is a good person in a previous life, he will be able to live at ease in this life. If a person does evil and harms others, even if he is cut with a thousand knives, it is far better to stop him immediately when he is evil, then the innocent person can be saved from disaster, just like a person who is infected with a cold and drinks a bowl of ginger soup immediately, why should he wait until he is terminally ill to be treated, what is the use of this except to show off the skills of a healer?

"If my brother is here, he will say that I am a heretic. ”

A peaceful but angry practitioner, who kills without eating meat, who is faithful but lies, who is upright but double-tongued, will not believe it himself if he says that he is not a heretic.

Buliu sighed, this was his thought, and it was also a problem that had haunted him for half his life, the more he practiced, the more intense this thought became, he couldn't unravel, he couldn't let go, he couldn't see through.

"If you can't see through it, then why bother with seeing through it?" Standing without leaving his hands behind, he looked up at the sky, faced the giant, looked straight at the giant, the giant was even more angry, his face was closer, and suddenly the giant shouted angrily, and his eyes were bigger and brighter.

There was another firework in the sky, and this one was even farther away.

"'Banishing the world without a blocking hand, pushing the nine mountains and leaving no one', I don't know how many people can be saved by these hands, how few people have been killed, and I don't know if these hands can really turn things around. "I don't keep my eyes closed, I feel the pathos of the world, but my heart is firmer and stronger because of pathos!

"Come, fight, you will have the privilege of seeing the intact Buddha, a Buddha who takes killing as a precept. ”

There are human disasters and natural disasters in the world, natural disasters are difficult to stop, and man-made disasters can be stopped.

'Killing the Way!'

Killing without persuasion is only to judge iniquity.

This is his way, the way that is left behind, and the way that is not left for the wicked.