c_t; Those students are no longer those students, which directly leads to Xu Bansheng being ready to give up on them. 【Latest Chapter Reading.】Latest Chapter Full Text Reading--Copy this address to browsehttp://%77%77%77%2e%62%69%71%69%2e%6d%65/

In fact, their life and death have never had anything to do with Xu Bansheng, Xu Bansheng cultivates the method of non-action, which is not exactly the same as the quiet and inaction of Taoism.

Taoism's wuwei is about the rule of non-action, which is to 'hand' everything to the laws of nature and let it develop, while Taoism is only a bystander, waiting for the results to occur.

The non-action method practiced by Xu Bansheng can be both inaction and inaction, which is basically the same as Taoist non-action, with only extremely slight differences. And it can be everything.

Either as a bystander, he doesn't care about anything, or as a god, everything has to do with him, and this is the essence of Xu Bansheng's cultivation of the non-action method.

In fact, whether it is Taoism or Buddhism, their cause and effect of inaction, etc., in fact, in the end, they cannot do absolute inaction. Human beings are emotional animals, and once they are detached from their emotions and remove the seven emotions and six 'desires', they are not human beings.

Therefore, whether they are in charge of their families or the 'gates' of Buddhism, what they end up cultivating is the Dharma for the sake of the Dharma. Everything is in the middle of being promising, but in different forms. One wants to benefit all beings, the other wants to be alone, and they are changing this society in different ways, in order to make human evolution more perfect.

And Xu Bansheng's practice of non-action, or the Taiyi faction's non-action method, is to do nothing at the same time and have the world, in one sentence can be roughly explained the expression of this kind of non-action, that is, the poor are good alone, and the attainment is to help the world.

If you don't have the ability and don't do enough, then you don't do anything. And if you have enough strength, you have to be meticulous and participate in everything.

From this point of view, the Taiyi faction's non-action method is actually preparing for becoming the Heavenly Dao from the beginning, because only the Heavenly Dao has enough ability to help the world, turn the non-action into a thorough promising, and move the whole body, and the whole world is within the supervision of the Heavenly Dao, so what can be done without doing anything?

Of course, the life or death of those students has nothing to do with Xu Bansheng, and there is no need for any Taoist or Buddhist 'door' lectures, and Xu Bansheng can also stand by and watch.

But the inaction method he cultivated made it impossible to do this, he acted according to his heart, as long as there was a chance to let those students who should have died live, Xu Bansheng would not mind piggybacking on them to save them.

And now, since Xu Bansheng already knows that those students are no longer those students, but only retain a shell, the soul in his body may have been destroyed forever, or it may be forcibly reincarnated, and it is more likely that he was turned into the nutrients of these Kuman Tong by Jin Il Xun and became a part of those Kuman Tong. candy floss

Then, Xu Bansheng no longer has to worry about the life and death of those students.

Letting their shells fall may be a relief for the original souls of these students. They are dead, but they are still burdened with the memories of when they were alive, and these memories do not belong to them, they just belong to Kim Il Soon, and are even used as a tool of Kim Il Soon. This kind of life is definitely not their intention. Utter death is equivalent to relief for them.

If their souls are ordered to be reincarnated, or if they wander between the 'yin' and yang worlds and become "those things" because their bodies have not yet "died", then when their 'physical' bodies are completely destroyed, that is when they can enter reincarnation and reincarnate.

Either way, it must be good that these students will only be liberated by the destruction of their physical bodies.

Therefore, Xu Bansheng had the intention of killing at this moment, and he wanted to kill those students before Jin Ilshun collected the souls of those Gu Man Tong.

However, Xu Bansheng did not understand the Buddha's 'door' thoroughly, and his understanding of the Buddhist scriptures and the ins and outs of the matter did not mean that he understood the number of Buddha's 'doors'. He didn't know if he would destroy the souls of those students by forcibly destroying the students' bodies. If it was, he wouldn't be afraid to kill those students, because they were no longer real humans, and if not, Xu Bansheng would kill them, but he would be helping Jin Rixun conserve his 'essence' qi to recover those souls of Kuman Tong.

What's more, the development of this strange thing of Gu Man Tong is no longer a simple number of Buddhist 'doors', it has long gone beyond the scope of Buddha's 'doors', but has carried a lot of marks of witches'.

As for the things that Kim Il Seo did, they were even more inseparable from witchcraft, and they were black witchcraft.

Xu Bansheng would not believe that the Guman Tong in Jin Rixun's hands died of natural causes, that must be because he killed many babies, even directly from the mother's body, the latter may be more 'sexual'.

There is a saying about Kuman Thong that there is no croaking fetus that is the best material for making Kuman Thong. As long as the baby is born, it will inevitably carry the turbidity of the world, and of course it will not have a particularly big impact on the ordinary requirements of Kuman Tong, but for those who are very demanding adopters, or people like Kim Il Sun, who simply treat Kuman Tong as a little ghost to use to realize their ambitions, it will produce results that they do not want.

Therefore, Xu Bansheng concluded that in order to pursue the perfect effect, Jin Rixun would definitely not wait for those babies to fall to the ground before killing them, but would take them out from the mother's body, and it would be extremely close to the due date.

The more the fetus develops, the closer it is to a human being, and when it comes to the due date, it is almost a complete human being, except that it is still relying on the mother's umbilical cord for nutrients.

The closer to the moment of birth, the more complete the fetus becomes, but at the same time it has not been contaminated with any turbidity, and at this moment, the fetus is naturally the best effect, but the mother is extremely dangerous.

Kim Il Sun will definitely not care about his mother's life, he just wants the fetus in the womb of a 'woman'.

has raised so many Gu Man Tong, and I don't know how many sins Jin Rixun has created, just based on this, Xu Bansheng already has enough murderous intent.

Xu Bansheng thought of Shi Yihang.

Shi Yihang is a person in the Buddha's 'door', and his ** is a highly respected master of Buddhism's 'door', although there is still a considerable difference between the domestic Buddha's 'door' and the Buddha's 'door' in Southeast Asia, Xu Bansheng believes that with the wide range of knowledge of the master of a compassion, he must know more about Gu Man Tong than himself.

sent Cui Zhengzhi away, Xu Bansheng immediately contacted Shi Yihang.

Shi Yihang was also shocked when he heard that Jin Rixun had raised a large number of Gu Man Tong, he already knew what was going to happen tonight, so he rushed to Xu Bansheng here, and at the same time summoned all the subordinates of the Seventeenth Bureau in Jiangdong, canceled all rest and vacation, and everyone gathered to stand by.

It took less than twenty minutes for Shi Yihang to rush to Xu Bansheng's place, and as soon as he entered the 'door', he asked Xu Bansheng nervously what was going on.

Xu Bansheng told Shi Yihang the information he got from Cui Zhengzhi completely, Shi Yihang looked at the time, the sky outside the window had darkened, and it was approaching dusk at this moment.

This also means that, according to Choi Jung-sik's understanding of Kim Il-sun, it will only take about three hours at most for Kim Il-seok to take out the souls of those Kuman Tong from the human body and return them to those dolls.

Shi Yihang's understanding of Gu Man Tong is limited, even inferior to Xu Bansheng, and his first reaction after listening to it is to kill those students first.

"The matter is 'handed over' to those politicians, and our task is to ensure the absolute security of this country. I'm going to arrange for me to kill those students at all costs. On the North Korean side, let those officials in the government 'worry' about it!"

Xu Bansheng stopped Shi Yihang and said slowly: "Are you sure that killing those students is not helping Jin Rixun?"

Shi Yihang was stunned for a moment, and asked puzzledly: "How can it be a favor for him?"

"Although Kuman Thong was raised by Kim Il Sun, it is also a kind of magic object. Dharmas are equivalent to living artifacts, or at least they already have spiritual artifacts, and after the artifacts produce artifacts, it takes a lot of 'essence' to separate them. And to return the spirit seed to the magic weapon, it also requires the consumption of 'essence' qi. Now, I'm not sure if I'll be able to kill those students and kill the souls of those Kuman Thong at the same time, if I can, then everyone will be happy, as long as you kill those students, I'm afraid that even a single golden day may not be your opponent. But what if it wasn't? Killing those students would release the soul of Kuman Thong in their bodies, which would save Kim Il Shun too much energy. When the time comes, he will be even more comfortable with us. Moreover, although Kim Il Xun is arrogant, he is not a fool, he is just too self-confident and too rigid. Since he was able to plant those Kuman Tong in the bodies of the North Korean students, he would not fail to think about the possibility that we would deal with those students first. Once he thought of this, and he still dared to do it, it meant that he didn't care about the life and death of those students at all. And, Mr. Shi, if you think about it, Gu Man Tong's soul is already full of anger, and Gu Man Tong, who was raised by Jin Rixun, must be getting more and more angry, didn't he think that the 'flesh' body of those students could not resist the life and devouring of these Gu Man Tong's souls. If, in the course of this time, those students were killed by Kuman Thong's spirit, wouldn't he have suffered a great deal of damage? So, although I think killing those students would be a relief for them, it doesn't seem like a good decision to kill them now. ”

Shi Yihang was silent, he found that his Buddha heart was far from strong enough, and when he encountered some tragedies, he would still be carried away by anger after all.

"The little lesson is that I was reckless. But what are we going to do?"

"Master Yibei is a Buddhist 'door' monk, although he is not on the same path as those monks in Southeast Asia, he can never leave his sect. Based on what Master Yibei has seen, I think he should know these Kuman Thong better than we do. ”

Shi Yihang immediately nodded, took out his mobile phone, and got in touch with his ** master of Yibei without hesitation.

On the phone, Shi Yihang had to tell Master Yibei about what Xu Bansheng told him, but the matter was urgent, so he explained it briefly, not as detailed as Xu Bansheng said just now.

Master Yibei listened quietly, and after a little heaviness, he asked cautiously and carelessly, "Xu Zhenren is there?"

Shi Yihang didn't say a word, and directly handed the phone to Xu Bansheng.

"I want to talk to you. ”

Xu Bansheng nodded, took the phone, and said politely: "Master Yibei, I am Xu Bansheng." ”

"Hello Xu Zhenren, Lin Qianzhen has always been good, thinking about Lin Qian's real immortality, I'm afraid that I will soar in the daytime, right?"