Volume 2 Southern Xinjiang Horror Chapter 111 Near Death and Survival

Damn it!

The Purple Demon King said a parting word, where is the reason why Ye Lingren should not worry?

It clearly said: Your friends are all in my hands, you can watch it!

What can Ye Lingren do?

Ever since Yu Linglong and Fairy Tianyin were caught in the Dafa of Soul Transfer, Ye Lingren and his party were like puppies who were led by the nose, and they came to Yanzhou in Southern Xinjiang from the Eastern Wilderness Sea Continent.

Knowing that the Red Eye Ghost Emperor had a bad intention, Ye Lingren had to ask for a meeting.

Just because the Red Eye Ghost Emperor has a stronger strength than Ye Lingren, the Red Eye Ghost Emperor can change Ye Lingren's fate - this is the reality!

If you want to take your destiny into your own hands, you can only be stronger!

Taking a deep breath, Ye Lingren looked at Ziyang Mountain, which was about to reach the top of the mountain, abandoned all distracting thoughts, moved forward again, climbed to the top, and passed this Ziyang Mountain.

Not long after Ye Lingren walked out, he was blocked by a figure.

It was a bald-headed monk, sitting steadily in the middle of the mountain road, with his legs crossed, his hands folded, and his eyes slightly closed, as if he was waiting for Ye Lingren on a special trip.

Ye Lingren was stunned when he saw it, could it be that this was the Red Eye Ghost Emperor?

It's not like that!

It is rumored that the Red-eyed Ghost Emperor was born with three eyes and red pupils, but this monk is an ordinary person, and although Ye Lingren has no divine sense, he has a divine thought in his body, and his divine mind is swept away, Ye Lingren found that this great monk is a human monk, but he has already condensed his divine sense.

Look at this girl pretending to be a ghost, this is clearly a sixth-order Buddhist cultivator!

Buddha cultivation, with the intensive cultivation of natal Buddha light as the means of cultivation, is divided into nine levels.

The first to fifth levels are primary Buddhist cultivation, which bless the eyes, ears, nose, tongue and body with their own natal Buddha light, strengthen the color and fragrance, and achieve the ultimate goal of strengthening the physical body.

The sixth-order Buddhist cultivation, collectively referred to as the intermediate level, is to comprehend the sixth sense, the mind and mind, and at the same time of condensing the divine consciousness, the natal Buddha light of the Buddha's cultivation begins to develop in the direction of refining the gods.

Only Buddhist cultivation above the sixth order can be regarded as advanced Buddhist cultivation.

Seventh-order Buddha cultivation, comprehension of the last consciousness, referred to as Shi Jue.

Eighth-order Buddha cultivation, comprehension of alayya, referred to as emptiness.

The ninth-order Buddhist cultivation is to comprehend the relationship between oneself and heaven and earth.

Sixth-order Buddha cultivation, who has already given birth to divine consciousness, is blocking the way, and I don't know what is going on.

Ye Lingren thought so, the bald-headed monk opened his eyes, his unstained eyes stared at Ye Lingren, and the monk said indifferently: "Amitabha! Little benefactor! You are finally here! This is unfortunate for you, but how fortunate is it for the poor monk?"

“...... Since you and I see each other, it's all unfortunate, it's better not to see each other!"

"The little benefactor has a wise root! The sea of bitterness is boundless, and the shore is back!"

The bald monk actually persuaded Ye Lingren to turn around and go down the mountain and leave Ziyang Mountain.

Although he had already guessed that the other party was not good, but hearing this, Ye Lingren was still unhappy - the red-eyed ghost emperor on Ziyang Mountain, Ye Lingren must see!

"Master! In front of me is the boundless sea of suffering, what about you? Behind me is the shore of the back, but behind you? The world is vast, if it is difficult to save yourself, how can you cross people?"

What Ye Lingren meant by this: Why don't you look back?

"Amitabha! If the stubborn stone does not work, you need to drink angrily! If the demon is troubled, you will subdue the demon and subdue the demon. Since the little benefactor refuses to turn back, the poor monk can only be offended!"

"What do you mean? If you don't like it, you have to do it?"

"For the livelihood of the world, the poor monk is willing to fall into hell, and there will be no return!"

"Hah, it seems that Ben Shao is the demon who destroys the world?"

Ye Lingren said this, the great monk closed his eyes again, his lips squirmed slightly, and began to recite a Buddhist scripture, and gradually, the sound of the scriptures became louder and louder.

At the beginning, Ye Lingren only felt that it was nothing more than that, but gradually, Ye Lingren felt something, and the Ziyang Mountain in front of him disappeared, Ye Lingren seemed to be in a Buddhist hall, and a golden Buddha in front of the hall was looking at Ye Lingren kindly.

Inspired by the inspiration, Ye Lingren slowly sat cross-legged according to the appearance of the Buddha.

Put your hands together and your eyes slightly together......

The great monk opposite Ye Lingren, the empty Zen master, the corners of his lips were slightly hooked.

After all, he was just a minor monk of the Fourfold Solid Yuan Realm, and he didn't even have divine sense, how could he be his opponent?

Thinking like this, the sound of the Zen master's chanting did not stop for a moment.

The sound of the chanting of the Zen master is not an ordinary speech, but the spirit of Buddhism.

Buddhism has nine levels of Buddhist cultivation, and there are three veins of method: heart, fighting, and speech.

The heart is like a vein, which is equivalent to the refining of qi in the nine realms of the Immortal Dao, specializing in the cultivation of Buddha light, Buddha nature and Buddha power, and is the most orthodox Buddhist monk.

The fighting vein is a refiner who specializes in Buddhist alchemy, tempering the body with the light of the Buddha, using the body as a weapon, and fighting with the real body of the demon clan.

Words and spirits are in the same vein, but they tend to practice alchemy, using words and spirits with handprints and law seals, using Buddhist scriptures and classics as weapons, talking and laughing to subdue demons and subdue demons.

Ye Lingren is because of this, he became the Tao of the Zen Master of the Empty Voice!

The cultivation of the two was already two levels apart, and the Zen Master of Kongwen had divine consciousness in his body, so he secretly made a move and attacked Ye Lingren with alchemy, which was naturally a steal and a quasi. Poor Ye Lingren was immersed in the illusion compiled by the Zen Master Kongwen with his divine sense, and he couldn't extricate himself......

After a long time, Ye Lingren's mind will be completely lost.

Seven emotions and six desires are confused, and the three souls and seven spirits are lost, just like the walking dead.

For a long time, Ye Lingren, who was sitting cross-legged, suddenly lost his voice.

The Zen Master's tone changed, and he solemnly recited: "Nanyan Futi sentient beings, actions and thoughts, all are karma, all are not sins. At the end of his life, he heard the name of a Buddha, a Bodhisattva, and a Buddha, and was liberated regardless of whether he was guilty or not. Amitabha!"

This last verse is from the Jizo Sutra.

In the eyes of the Zen Master Kongwen, Ye Lingren's soul has been transformed by him, and only the physical body has been retained.

The next moment, Zen Master Kongwen stood up and came to Ye Lingren.

What a good Yuanyang body!

It's a pity that his Yuan Shen has died with his body, and he rashly snatched it, which does more harm than good, and is inexplicably dangerous, it is better to refine this Yuan Yang body into a Yuan Yang Dharma corpse, and in the future, against those Xuanyin ghost corpses, you can use Yuan Yang to restrain Xuan Yin, which is a treasure.

Zen Master Kongwen, killing Ye Lingren's soul was not enough, and he actually tried to refine Ye Lingren's body into a refining corpse and becoming a refining corpse under his hands.

But it turned out that although this empty Zen master is a living person and a Buddhist cultivator, he also cultivates ghost Taoism, and the origin of the empty Zen master is a big difference in Yanzhou in southern Xinjiang.

The Ten Directions Hell Dao, although there are many ghost cultivators, but not all of them are ghost cultivation forces, just like the Yin Moon Ling Tian Dao in the seventh Gengzi position, which is a Taoist sect with strong roots.

There is another one, although it is not Taoist, but it is a Buddhist door - the reincarnation of the six dusts!

The contemporary Taoist master of the Six Dust Reincarnation Dao, known as the Buddha and Ghost Emperor, was a great monk of Buddhism 10,000 years ago, and never became nirvana after death, but turned to the ghost road and settled in Yanzhou, southern Xinjiang.

Under the leadership and call of the Buddha Ghost Emperor, a large number of Buddhist cultivators who originally belonged to Fengzhou in the Western Regions did not enter the pagoda and did not return to reincarnation after death, and chose to go to Yanzhou in southern Xinjiang.

Gradually, the Buddha and Ghost Emperor supported the reincarnation of the six dusts, and there were also many ghost cultivators, who came to take refuge under the Buddha and Ghost Emperor and listen to the Dharma.

The Six Dust Reincarnation Dao can be said to be the biggest anomaly in the Southern Xinjiang Yanzhou......

Let's say that the empty Zen master, with a wave of his big sleeve, he put Ye Lingren's body under his sleeve.

With a loud laugh, Zen Master Kongwen left Ziyang Mountain and traveled all the way west.

The Red Soul Shura Road is located in the No. 3 C-shaped position, and the Liuchen Reincarnation Dao, which was born by the Kongwen Zen Master, is located in the No. 8 Xin-shaped position, and the two can be said to be one east and one west.

From the Red Soul Shura Dao to the Six Dust Reincarnation Dao, the fastest is the teleportation array.

But for some reason, the Kongwen Zen Master did not use the teleportation array, but first rushed to the White Bone City of the Senluo White Bone Dao in the fourth T-position, and then used the teleportation array.

Obviously, the Zen Master Kongwen was deliberately avoiding something......

Returning to the path of the Six Dusts of Reincarnation, Master Kongwen began his retreat.

A retreat that lasted three years.

Three years later, Zen Master Kongwen refined Ye Lingren's physical body into a Yuanyang refining corpse.

Since then, with this Yuanyang refining corpse, the Kongwen Zen Master has become famous - the seventh, eighth, and even ninth order, the Kongwen Zen Master has become the Kongwen Holy Monk!

Thousands of years later, the Buddha Ghost Emperor was extinguished, and the Empty Ghost Monk became the Empty Ghost Emperor!

But at this moment, the Empty Ghost Emperor only felt a sharp pain in his chest, which was heartbreaking......

Subconsciously looked down, the Empty Ghost Emperor - where is the Empty Ghost Emperor!

Zen Master Kongwen is still Zen Master Kongwen, Ye Lingren is still Ye Lingren, the difference is that the Qianyang Sword in Ye Lingren's hand is piercing into the chest of Zen Master Kongwen.

The face of the Zen Master of Kongwen changed drastically, Ye Lingren held a flying sword, and when he pulled it out, he was about to slash at the neck of the Zen Master Kongwen, obviously to pierce the heart first, and then behead him.

Even if it is a sixth-order Buddhist cultivator, as long as he has not successfully condensed the Yuan Infant, once he pierces his heart and is beheaded, he will die, even if he does not die for a while, he will not have the strength to fight again.

I didn't want the Qianyang Sword to slash with a sword, make a crisp sound, and hit a little spark.

At the neck of the Zen Master Kongwen, the cash light was hidden, and the sword light of the Qianyang Sword was held in vain.

At the same time, the empty hearing Zen master slapped a palm on Ye Lingren's heart, Ye Lingren's face changed greatly, and his body was like a cannonball that had been discharged, flying straight upside down.

With a loud bang, Ye Lingren smashed into a bush.

Zen Master Kongwen just stood in place, looking at Ye Lingren who was struggling to stand up.

The empty Zen master had a sword hole in his chest, but there was no blood flowing, as if this hole was broken in the monk's robe, and it was innocuous and insignificant.

However, it was the Zen Master Kongwen who used the Buddhist alchemy technique to block the blood veins near the wound.

Ye Lingren, his heart was slightly sunken, his ribs were broken, there was a sharp pain between his breathing, his face was pale, and there were blood stains on the corners of his lips, and he was hit hard by a blow from Zen Master Kongwen.

This empty Zen master, although his mind is not right, is indeed extraordinary.

Not only is he proficient in the secret art of Buddhism, but he also has practiced the holy method of fighting Buddhism.

With just one blow, the sixth-order demon beast Golden Spirit White Ape is here, and I am afraid that it will not be comfortable.

This is thanks to the fact that Ye Lingren was wearing the Red Sun Treasure Armor given by Hai Dongqing, which was a mid-level defensive magic weapon, and finally saved Ye Lingren's life.

Otherwise, at such a close distance, if he received a full blow from the Kongwen Zen Master head-on, even if Ye Lingren did not die, he was afraid that a big hole would be broken in his chest, and his flesh and blood would be blurred.

"Good boy, not only has Huigen, but also has a treasure to protect the body!"

“...... The Buddhist monks can pretend to be gods and ghosts, and this little bit of skill of the kid is not able to help you die in the Western Heavenly Elysium?"

"Hmph! People are not careful, they want to kill the Buddha?"

"Buddha? Not necessarily!Phew!" Between the words, Ye Lingren spit out a mouthful of blood and smiled at the Zen Master Kongwen: "What's wrong with this world?

"Boy, this Zen master will give you one last chance! How did you escape this Zen master's Da Luo Tianyin? With your strength, you should not be able to escape from the palm of this Zen master, not only did you escape, but you also calculated against this Zen master. If it weren't for the fact that this Zen master not only refined the secret art of speech and spirit, but also dabbled in the holy method of fighting, I am afraid that I would really be poisoned by you!"

"Hmph, why did you say that I was poisoned? You didn't do it first? As for my methods, do you think I'll tell you? Why don't you come and learn for yourself?"

"Stubborn! Do you think that Fang Cai's sword can seriously injure this Zen master?"

"That sword can't kill you, Ben Shao will make up for another sword - if one sword doesn't work, two swords, two swords, three swords, Ben Shao can't: I can't stab you!"

In the face of this empty demon monk, Ye Lingren had no room for maneuver.

It's either war or death, so why bother with the other party?

"Amitabha! This Zen master originally planned to keep your body and use it to the fullest, but now it seems that he has to use thunderbolt means to subdue demons. ”

"Phew, Master sees that you are a demon and a monster!" Holding the Qianyang Sword, Ye Lingren said solemnly: "I can't say it, today I will subdue demons and subdue demons!"

The words are not speculative for more than half a sentence, and the two of them started again......