Chapter 528: Ah San, who pretends to be a ghost
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The monk's hands are suitable, his breath is pure and upright, revealing a Buddha's will, and his eyes can't help revealing a compassionate light, as if he is compassionate and compassionate, and it is his mission to save the common people.
Although the void is extremely wide, this monk sits in the void, instantly blocking Xiao Cheng's pursuit path, like a huge mountain, exuding an unshakable majestic aura.
Xiao Cheng saw that Feng Tingye had already flown away quickly with Feng Tianzong, knowing that there was this monk blocking the way tonight, and it was impossible to continue to pursue Feng Tingye's grandfather and grandson, he retracted his gaze and looked at the solemn monk, his eyes narrowed slightly, and his expression couldn't help but change.
At the time of the Kunlun tea party, I had already heard that the Buddhists of Xuyu Mountain had entered the world to practice, and two months had passed, but they had not appeared, but they suddenly appeared in front of him and blocked his way.
I heard that the monk wanted to take him back to Mount Suyu and asked him to take refuge in Buddhism...... It's good, it's a belly of anger, and when he sees it, he can catch up with Feng Tingye's grandfather and grandson, and the monk suddenly has a bad thing for him, how can he not be angry when he hears such words.
"Good your sister, you Indian Ah San Shao pretending to be a ghost!" Xiao Cheng said coldly, the giant sword in his hand pointed at the monk with a solemn appearance.
Xiao Cheng has always had no good impression of monks, and has always thought that monks are gods with a fake benevolent and righteous face, seemingly compassionate, but in fact it is difficult to say, Buddhism is also a spiritual sect, although the cultivation system is different from the immortal sect, but in the final analysis, it is still a cultivator, and there is no aura of gods and Buddhas at all.
Judging from the momentum of this monk, he should be at the peak of Jindan, since he is a Buddhist disciple from Xuyu Mountain, his strength must be extremely good, much stronger than the peak of ordinary Jindan, but he only has some fears, and he will not be afraid.
The monk was obviously a little unable to adapt to Xiao Cheng's scolding, he was slightly stunned, a little doubt appeared on his face, but he was not annoyed, and said leisurely: "The donor's words are wrong, firstly, the monk has no sister, and secondly, there is no national boundary in the cultivation world, although Xuyu Mountain is in India, it can be regarded as the oriental cultivation world!"
"These have nothing to do with me, what are you doing to stop me?" Xiao Cheng asked coldly.
"Donor, the sea of bitterness is boundless, you are too murderous, you are angry, and in the end you will be punished by heaven and fall into hell!
My Buddha is compassionate, the Buddha is destined to be a person, you are a destined person, or stop killing, although the poor monk returned to the mountain, devoted himself to cultivating the Buddha, and resolved the anger......" The monk said unhurriedly, word by word, and the tone was mellow.
"Falling into hell? Buddhist scriptures are not cloudy, I don't go to hell, who goes to hell, what does it have to do with you when I go to hell!" Xiao Cheng sneered: "Don't put gold on your face, let alone have a relationship with me, you are not a beautiful nun, a broken monk said that there is a fate, disgusting people?"
"It seems that the donor has deep roots, since you don't turn back, the poor monk will help you become a Buddha, my Buddha is compassionate, how can you allow time to do evil, take refuge or not, but I can't help you!" the monk said lightly, with strong confidence in his words.
"Hmph, in the end, it's not the strength to speak, why do you need so much nonsense!" Xiao Cheng sneered.
This monk's words seem to be compassionate, a picture of me being good for you, but its essence is just one sentence, I say that you are a wicked person, you don't admit it?
Although the purpose of Buddhism is good, punishing evil and promoting good, all people have a goal to pursue, immortal cultivators want to become immortals, and Buddhist cultivators want to become Buddhas.
The Immortal Sect continues to cultivate True Qi to improve their cultivation, and the same is true for the Buddha Sect, but they also value merit and karma, and do good and punish evil to gain karma, helping them break through to a higher realm.
The so-called karma is an extremely subtle and ethereal power, which can improve the state of mind of the practitioner, the divine consciousness, the mana, etc., which is the only name of Buddhism.
Of course, this kind of power is not only in the Buddha Sect, but also in the Immortal Sect, but the Immortal Sect is called the power of willingness, and the two major systems in the West also have it, which is called the power of faith, which is just different from the same name.
Whether it is the power of karma or the power of faith, the spirit sect is called the power of willingness, and there is another kind of ethereal power that is diametrically opposed and harmful to the cultivator, called mana, when the mana accumulates to a critical point, it will make the cultivator in distress, and even attract ten thousand thunders to destroy the heavens.
There are high monks who are truly compassionate, but more monks do good and punish evil in order to gain more karma and thus gain higher strength.
At this moment, Xiao Cheng has obviously become a prey that can increase karma in the eyes of monks.
The Buddhist scriptures have clouds, and all living beings are equal, so no matter what the reason, as long as you kill too many beings, even if you trample on hundreds of ants, saying that you are a wicked person is a wicked person, leading evil to good is good, eliminating evil and eradicating adultery is good, and doing good and accumulating virtue to save people's lives is the middle good.
Karma is exchanged for good fruits, the highest good is exchanged for the most, the middle good is second, and the lower good is again. The monk suddenly appeared, which can be regarded as saving the lives of Feng Tingye's grandfather and grandson, and obtained two Zhongshan.
And he has killed countless people, and his previous life was full of bad deeds, measured by the good and evil of Buddhism, he is considered a fierce and evil man, which is tantamount to a perfect supplement for this monk.
The monk is very greedy, and does not want to directly eradicate the evil and obtain the next good, but wants to lead him to the good and take refuge in Buddhism and obtain greater karma.
However, in the thought of good and evil, how can there be such a clear distinction between Buddhism and Taoism, he never uses good and evil to measure his body, is it wrong for him to kill people?
The monk's mouth is round, spitting out an ancient Buddha name, as if from the ancient Zen chanting thousands of years ago, in the night sky of the miserable moonlight, countless Sanskrit characters suddenly appeared, reflecting the night sky with strange light.
With the ancient chanting, Xiao Cheng's whole person was like nailed to the void, motionless, his eyes were empty, and he seemed to be in a state of concentration, and a rolling sea of blood appeared in his mind, and countless figures flew over the sea of blood, all of whom were killed by his own hands.
A living person appeared in front of him, happy or worried, laughing or angry, Leng Yuchan smiled and rippled, Wang Qiyi smiled gently, and Fang Tian Shengzi greeted him familiarly, as if he had known him for many years......
One by one, the lights and shadows appeared, from illusory to solid, no different from real people, as if they were extremely familiar with him......
"Could it be that I was really wrong?" Xiao Cheng was immersed in the illusion, falling into a violent emotional struggle, his heart trembled, and a great sense of guilt quietly grew, making him extremely conflicted.
"No! I'm not wrong!" In the illusion, Xiao Cheng burst into a loud shout, waved the giant sword in his hand, and slashed everyone in front of him.
He doesn't respect heaven or earth, he doesn't respect the gods above three feet, he only respects the Tao in his heart! These people will either kill him, or they will threaten the lives of the people he cares about, and if he doesn't kill these people, he or the people he cares about will die, what's wrong?
"What is evil, it doesn't matter what evil he is, if this is evil, then let the master go all the way to the dark and be a big evildoer! Even if I am still not afraid of what Qianfu points out, I am still not afraid, he will die and I will not die, and I will have a clear conscience and think that I am the way!" In the illusion, Xiao Cheng said to himself coldly, with a little more understanding in his eyes.
He dies, you die, I don't die, I have a clear conscience because I think that everyone else can die, "I" can't die, here I represent all the people he cares about, protect the people he cares about from harm, and kill all the threatening people who stand in the way, this is his way.
A dignified seven-foot man, he has to live a life that stands up to the sky, and it is not ashamed to protect the people he cares about from harm, and he is already downplayed by fame and fortune once he is reborn......
It is not the strength of strength that is really strong, it is because of the fetters and responsibilities that people can become strong and dare to shoulder responsibilities, so that they can be called real men, and at this time, Xiao Cheng has once again completed his transformation.
"Break it for me!" Xiao Cheng, who was standing quietly in the void, suddenly burst into a shout, his eyes were full of light, and the cold glow was shining, like two divine lights, and there was an indifferent smile on the corner of his mouth.
With a burst of shouts, countless golden Sanskrit characters in the night sky shattered in an instant, turning into a sky of light and disappearing.
The monk was like being struck by lightning, his face couldn't help but turn white, his holy temperament was gone, and he spit out a mouthful of blood with a poof. This kind of Dharma requires strong mana and will, and it is completely a contest of wills, and if it fails, it will be immediately counterattacked.
Although he thinks that his strength is much stronger than that of the bloody ruthless people, and there is no problem in killing the ruthless people with the Dharma, he wants to be good and wants to lead the ruthless people to goodness.
"How is it possible, his will is firmer than my Buddha's heart, I am a Buddhist disciple from Xuyu Mountain!" The monk was shocked inexplicably, he has practiced Buddhism since he was a child, and is known as one of the purest Buddhists of the current generation of Buddha's heart in Xuyu Mountain.
Perhaps this kind of Dharma has no effect on the kind of cultivator who has a pure heart, but all evil people who do a lot of evil will always have a lot of negative feelings in their hearts, and it can be said that the more evil they do, the stronger the negative feelings will be.
He thought that he would be able to capture the bloody and ruthless people, but he never thought that the will of the ruthless people was stronger than his Buddha heart, and he had broken his evil Dharma and let him fail in the first "battle" of entering the world.
Xiao Cheng's negative feelings are indeed very strong, and he almost lost his heart in Buddhism, but after figuring out the key, everything he did before was right, just like Buddhism, saying that you are a wicked person is a wicked person, and he is the same, what the master thinks is right, it is right, no matter what others say.
Since a qiē is all right, where does the negative feeling come from?
Xiao Cheng's fingers turned into afterimages, and quickly pinched out a complicated seal, which was the Taishang Pure Heart Technique that Ning Qianxi gave him, as soon as the seal came out, his whole body seemed to be empowered by the light of the sky, and he was cool from top to bottom.
The change of Dao heart brought about a change in temperament, originally he was full of murderous and ferocious, but just in this moment, all the murderous ferocity converged and became extremely clear, washed away and returned to the basics, indifferent to not being moved by foreign objects.
Obviously covered in blood, but it gives people an illusion of being extremely pure and indifferent like the wind, obviously ordinary in appearance, but a little more chic and comfortable of a child, the whole person is sprinkled, and the faint smile is bright.
If he was a domineering beast just now, then at this time it was a wisp of breeze, the person has not changed, the heart has not changed, but the temperament has changed dramatically, if there is another folding fan in his hand at this time, it will be even more of the son's stinky fart.
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~RS