Hearing the words of the Yuan Shi Sage, the disciples of his disciples suddenly realized, and they were glad that they did not provoke this secular dynasty.

In fact, as a disciple of a saint and a cultivator with infinite mana, the secular dynasty did not look at it at all.

At the beginning, Guang Chengzi led the golden immortals to participate in the battle between the Yellow Emperor and Chiyou, also to earn merit, and when he was usually fine, he naturally didn't want to get involved.

Manjushri Guangfa Tianzun said: "As soon as Master said this, I thought that this secular dynasty is indeed a bit magical, and there is Yu God's Jiuding Suppression Luck, which does have a great deterrent effect on our cultivators to cast spells, and if we are not careful, even if we have to fall into it." ”

The Origin Sage glanced at Manjushri Guangfa Tianzun with satisfaction and asked, "Manjushri, you are usually extremely intelligent and agile, so you can tell me how to do this." ”

Manjushri Guangfa Tianzun thought about it, and then said: "Master, now that the gods are sealed, there are some things that have to be in power. If the Great Shang Dynasty can't find out the problem internally, then it can look for opportunities from the outside, and once there is a natural or man-made disaster, it can do the responsibility of heaven. At that time, I don't believe that this dynasty will always be monolithic. ”

The Origin Sage glanced at it with satisfaction, and was about to instruct Manjushri Guangfa Tianzun to do this, when he suddenly felt that a sage was here.

The Yuan Shi Sage sent his disciples away and welcomed in the Guiding Sage and the Zhun Ti Sage.

The three saints exchanged pleasantries for a moment, and the Yuan Shi Saint said, "Two fellow Daoists, is there anything important to discuss with me?"

After taking a look at the leading saint, the Zhun Ti sage said to the Yuan Shi Sage: "Our senior brother heard that the teachings of people, expounding the teachings, and intercepting the teachings are going to be canonized as gods, and we want to know some specific details. ”

The first sage was stunned for a moment, and then he understood that the matter of sealing the gods was a big matter, and it was okay to hide it from others, but it was basically impossible to hide it from the sage.

However, this matter has nothing to do with the Western Sect, and it is impossible for the only disciple of the Western Sect to enter the God List, so there is speculation about the purpose of the introduction and quasi-mention.

The Yuan Shi Sage said: "There is indeed such a thing, I don't know what the two Daoists think?"

The sage who has never spoken much has been introduced: "The West teaches people to teach barrenness, and I want to recruit some disciples in the battle of the gods, and become a primordial saint." ”

The Yuan Shi Sage was stunned again, and said in his heart: "This is the matter of my three religions, what does it matter to your Western religion?"

At this time, the Zhun Ti sage said: "We don't want innate spirits, just some people with hair and horns." In addition, we don't want it in vain, and our brothers and sisters can also contribute to the matter of becoming gods. ”

Hearing this, the Yuan Shi Sage thought about it for a while, and said, "There is a troublesome matter, and I also ask two Taoist friends to come forward to help solve it." ”

"It seems that the primordial saint agreed. Hearing that the first sage had someone asking for it, he was overjoyed to receive and be tipped up, and then said, "It's easy to say, it's easy to say." ”

It is very taboo to allow the disciples of the three sects to enter the Western religion, and it is not easy for the Yuan Shi Sage to agree.

But the Yuan Shi Sage was also slippery, he did not verbally agree, but implicitly agreed to the request of the Western Church by involving the Western Sect.

And what the first sage made the Western religion do is simple and simple, but difficult to say.

The first is to let the king of Xuan disturb the dynasty, and the second is to persuade the current heavenly court, Emperor Hanzhen, to agree to disrupt the Great Shang Dynasty in the form of heavenly responsibility.

I still have confidence in persuading Emperor Hanzhen to lead the saint and the saint to Zhun Ti, after all, this time the matter of sealing the gods is an unexpected achievement for the Emperor Hanzhen, and it is the strength of Zhonghao Tianzhou that is enriched.

What's more, there are two saints' decrees in this matter, and although Han Zhen is supported by Hongjun Daoist, he doesn't dare to say anything.

And the Emperor Hanzhen Haotian is indeed the beneficiary, and he has the decree of the sage, so he doesn't have to bear any cause and effect, so he naturally agreed.

But how to make the king of Su mess with the dynasty is indeed a big problem.

To be honest, the introduction saint and the Zhun Ti saint are also extremely scruples about the creation saint, although they are not as profound as the Sanqing, but they don't want to provoke the creation saint.

In order to develop disciples, the Zhun Ti sage personally lurked in the Great Shang Dynasty, planned this matter, and collected some people, including some royal children and important ministers of the Great Shang Dynasty.

It turns out that King Su is a promising king, but he is not invulnerable.

He was originally the third son of Emperor Yi, and there were two concubines on it, Wei Zi Qi and Wei Zhongyan, but it was King Su who succeeded him.

At the beginning, in order to let King Su succeed to the throne, Emperor Yi reformed the ancestral rite system, so that not only Wei Ziqi, but also Jizi and Bigan in the royal family have always had a lot of complaints, because according to the brother-in-law system, they also have the opportunity to ascend to the throne.

In addition, after the succession to the throne, the king carried out a talent reform, that is, as in the current "everyone is equal in society, and only talents are used", not only for commoners, but also for criminals from other countries, which also caused dissatisfaction among the royal ministers.

Di Xin promoted the foreign Fei Lian and the evil to be generals, and these two people also lived up to Di Xin's high expectations and firmly controlled the army. Fei Lian was the commander of the Dongyi War, and after the death of Shang, he still insisted on fighting until he died in battle. Evil came to die in Makino. As for internal affairs, Fei Zhong was a minister, and politically opposed various forces.

Because of Wang Yongwu's intelligence, Wei Ziqi has no choice. However, the well-known Weizi Qipeng Party is quite numerous, and it has almost formed a rivalry with Di Xin.

Throughout his life, the Weizi Qi faction was always the most resolute opposition. Under the suppression of Di Xin, Wei Zi Qi, who finally knew that he was invincible, betrayed the enemy, hooked up with the Zhou people, and overthrew the Di Xin regime at all costs.

Of course, this is a later story, but at this time, Wei Ziqi was suppressed to death by King Xu.

As a saint, Zhun Ti found Wei Ziqi, Jizi, Bigan and others, and the two sides naturally hit it off.

One was sheltered by a saint, and the other was helped internally, and the two sides could be described as a "match made in heaven".

It also happened that this day was the annual day of human beings to worship the Nuwa saint.

As mentioned above, after publicity, the Terrans all believe that Nuwa is the creator of the Terran race, and is revered as the Virgin by the Terrans, and is sacrificed every year.

Originally, with the respect of the king of Zhou, he only needed to worship and pray in the royal city, but Prime Minister Shang Rong gave a special recital to the king of Zhou, and asked the king of Zhou to go to Nuwa Palace to give Nuwa Niangniang incense!

However, Nuwa Palace is ten miles away from the capital, far away from the capital.

At this time, under the protection of Dayu Jiuding, the capital city of a dynasty already has the prototype of the golden dragon of luck, which can already shelter the monarchs and ministers of the dynasty, which has great pressure on the practitioners.

In particular, the king of a country has the luck of a king to protect him, and harming him will bring great karma and serious consequences to the practitioner, and generally no cultivator dares to attack the king of a country.

Unless it is a troubled time, the king of a country loses his own luck, and there is a risk of the dynasty overturning.

This is especially true for this promising king, but far away from the protection of the capital, as an ordinary man, the king can only rely on his own luck to protect him, so it will naturally be easier to get it.

And when the king came to the Nuwa Palace, it naturally attracted the wrath of the Nuwa sage, which was widely spread in later generations, and a battle of the gods began.