Chapter 635: The Clouds of All Parties
If the "hearsay" of Journey to the West just made the immortals start to be calm, they have their own thoughts and calculations, but they can still maintain a stable state of mind.
Then the "rumors" about the Earth Immortal List and the Zhen Immortal Gong completely made the immortals nervous, and even gave rise to fear.
If the rumor becomes a reality, it means that all immortals will be involved in this whirlpool, inevitable, unable to escape, can only face it, and will have to experience a life and death catastrophe.
Maybe thousands of years of cultivation will be dispersed once and for a while, and no one will be calm down.
Han Zhen, who had already made arrangements, called Confucius, Dongzi, Mencius, and Xunzi together.
Dong Zi is the original Dong Zhongshu, and his exclusive respect for Confucianism makes Dong Zi called the true sage or Dong Sheng, becoming second only to Confucius.
Mencius, on the other hand, was called Yasheng or Mengsheng by Confucianism, and Xunzi was called "Ji Sheng" or "Xunsheng".
Of course, Confucian saints and true saints are not the same thing, somewhat similar to meritorious saints, they can be said to be enlightening saints.
When he met Han Zhenbi, Confucius asked, "I wonder what the Supreme God commands?"
Han Zhen asked, "Have you heard about the Earth Immortal List?"
Dong Zi said, "This matter has gone crazy, is it really not possible?"
Confucius and others also looked at Han Zhen with great concern, hoping to get a quasi-letter.
Han Zhen said solemnly, "This matter is not far from ten, you must be prepared in advance!"
"Ahh
"Is there a way for the Supreme God to deal with it?"
"How will we Confucians respond?"
"Can the Confucian practice of entering the WTO be avoided?"
Confucius and the other four asked eagerly.
Han Zhen looked at the four of Confucius, thought for a while, and said, "Don't think about how to avoid it, can't you see that this is a rare opportunity for Confucianism?"
Dong Zi is a person who has been trained in officialdom for a long time, and he has a sensitivity to events that others can imagine, and he was the first to react, "The Supreme God said that he can use his strength to fight, similar to being a god?"
Confucius said, "Fengshen? status is obviously an immortal tribulation, and how can there be a battle between Zhou and Shang?"
Dong Zi smiled and said, "Confucius sage, although there is no battle of Zhou Shang, but there is a talk of Journey to the West!"
Confucius was still a little puzzled and said, "Journey to the West? Journey to the West is obviously a theory of Buddhism's expansion of power, which is not a good thing for Confucianism, and I still want to ...... on this matter."
"Confucius doesn't have to worry!" Han Zhen didn't wait for Confucius to finish speaking, then said with a smile: "What Dong Sheng said is good, isn't Journey to the West another god? Journey to the West is not another war? Buddhists are not necessarily the final winners!"
"Journey to the West is another god?" Shunzi couldn't accept it a little, "It won't be that serious, right?"
"Serious?" Han Zhen snorted, "You'd better be mentally prepared. Whether it is this Journey to the West or the Earth Immortal List, its intensity is not comparable to the Battle of the Gods, and it can even be said that this will be the key to the promotion of the entire world. ”
Confucius and the other four saints were silent for a long time before they said, "How will Confucianism deal with this catastrophe?"
"You don't have to be so pessimistic!" Han Zhen looked outside the main hall and said with a loud smile, "You must know that challenges are also opportunities, and if you deal with them properly, it may not be a rare opportunity for Confucianism to expand its power to the four continents!"
Dong Zi hurriedly said, "Since the Supreme God said so, there must be a perfect law, we will listen to it and listen to the hadith!"
Han Zhen said in a deep voice: "I have already planned this matter, but it is man-made, and whether Confucianism can gain the advantage still needs your advice." ”
Confucius and the other 4 people hurriedly bowed down and saluted, and said respectfully: "Dare not obey your fate!"
Han Zhen and Confucius planned a while. The four of Confucius returned to Nanbu Continent with excitement and excitement.
According to Han Zhen, once this time is properly planned, not only can the power of Confucianism break out of the southern Ganbu continent and truly expand to the four major continents, but also because of the huge power of merit, the four Confucius have the opportunity to impact the position of the real saint and occupy the holy position.
The gains and losses of Confucianism are temporarily put in one place, and the position of a saint alone is enough to make Confucius and other 4 people die.
Confucius said excitedly: "Whether Confucianism can soar into the sky and make another move, we must work together to create a great cause for Confucianism for ourselves." ”
In fact, Confucianism has an advantage in the upcoming Journey to the West, or in the battle for the Earth Immortal List.
According to Hanzhen's understanding, the southern Ganbu continent is the key to the journey to the west, and with the prosperity of the human race, especially after Dayu controls the water, the human race already has the capital to compete for the world and is also one of the important factors in the earth immortal list.
Tang Seng, who was famous in later generations and a key figure in the Journey to the West, was born in Nanganbuzhou.
Since the deposition of the Hundred Schools of Thought, Confucianism has occupied a dominant position in the southern Ganbu Continent, and has a very high reputation among the human race and many races, and even other tribes and continents must learn from Confucianism and the Terran Confucianism the method of governing the country and developing academics.
It can be said that Confucianism has penetrated deep into the souls of the living beings in the southern Ganbu continent, and even the living beings of the academic Buddhism are inevitably influenced by Confucianism.
As long as Tang monks are influenced by Confucianism, Confucianism naturally has its own way to spread the Confucian law along with Buddhist thought.
According to Hanzhen, it is accompanied, and there is Confucianism in Buddhism.
Since the spread of Buddhism to the east is inevitable, let Confucianism and Buddhism spread together. This seems difficult, but it's actually not difficult.
As long as the living beings of Nanbu Continent have been influenced by Confucianism since childhood, any other thought that wants to be widely disseminated must be integrated into Confucianism, otherwise it will easily conflict with Confucianism, and its spread will inevitably be subject to many restrictions and influences.
Just like in China, any religious thought entering China must be integrated and recreated through Confucianism and other traditional Chinese cultural ideas before it can be disseminated.
Since then, Confucianism has mobilized all its forces to promote Confucianism, and has taken out thousands of years of accumulation, and has to go through the baptism of Confucian holy power from infancy.
Tens of thousands of Confucian palaces were established by various countries in a very short period of time, spreading the Confucian righteousness and the power of sentient beings throughout the Southern Ganbu Continent.
While Confucianism was vigorously expanding its power and ideas, Buddhism was not idle.
Shakyamuni, Amitabha Buddha, and Medicine Buddha transformed their Dharma into the Central World of Bharva, the Western World of Bliss, and the Eastern World of Glass, and connected them to the real continents.
The Three Great Buddhas sent a large number of Buddhist disciples to propagate Buddhism, and took root in Xiniuhezhou and established their own sphere of influence.
However, in the southern Ganbu continent, Buddhism suffered one failure after another, and even Shakyamuni, Amitabha Buddha, and Medicine Buddha manifested their own Dharma and spread it personally.
Due to the dominance of Confucianism in the southern Ganbu continent, Buddhism did not want to spread it by violent means, otherwise the consequences would be even more unimaginable.
Once Medicine Buddha used Buddhism to strengthen the creatures of a city, but was discovered by Confucianism and hunted down by the four great sages of Confucianism, and even other sons and hundreds of schools who did not deal with Confucianism also sent masters to kill Medicine Buddha.
In the end, with Medicine Buddha apologizing and releasing the transmuted beings, Shakyamuni, Amitabha Buddha and Medicine Buddha collectively made a solemn vow that they would not forcibly cross the incarnate beings.
As a result, the Buddhists compensated countless treasures, and their power was greatly weakened.
Under the unavoidable, the Buddhist golden cicada was pinned on high hopes and reincarnated as a creature in the southern Ganbu continent.
The Buddhists wanted to save the country with this curve and let the people who were born in the southern Ganbu continent spread the Dharma.
However, I don't know why, the golden cicada full of Buddha nature has repeatedly failed even though it is supported by many treasures, and all of them were killed on the way to the west to seek Buddhism.
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