Our Lady of Jin Ling's guidance made Master Wen Tai suddenly open, but Our Lady of Jin Ling finally reminded: "The Holy Master once asked his disciples to sit quietly in the Yellow Court and practice wholeheartedly, you must master the proportions. ”

This is the disciple Wen Zhong of the Holy Mother of Jin Ling: "It's okay to ask someone to help you in a small area, but you must be careful not to violate the requirements of the Tongtian Sage." ”

This shows the disadvantage of the appeasement of the saint of Tongtian at the beginning, even if there are sober people among his disciples, such as the Holy Mother of the Golden Spirit, etc., he must take care of the dignity of the saint and the master, and cannot take strong measures.

If at this time, a large number of sectarian disciples were mobilized and the elite forces were concentrated to directly attack to help the Great Shang Dynasty, instead of fighting piecemeal, then the Great Zhou of Xiqi would not have any chance.

The plot of the Primordial Saints can only succeed if it is based on the premise that the two sides have a balance of power.

This is also the reason why the Primordial Saints chose to fight through the Terran Dynasty - this laborious way to become gods.

Through a normal battle between cultivators, if a sectarian sect disciple is decisively attacked in the face of a large number of disciples, the sect exposition disciples, even including all the other saints' disciples, will not have any chance.

After all, the Ten Thousand Immortals came to the Dynasty not to be a joke, and the number of disciples of the Tongtian Saint not only exceeded the total number of disciples of all other saints, but also ten times or a hundred times.

The idea of the Yuan Shi Sage is that through the method of dynastic war, the living force of the sect can be divided, eaten and eliminated little by little, and finally fight to the death when the balance of power between the two sides is reached.

It can be said that the Primordial Sage took advantage of the benevolence, kindness, and indecision of the Tongtian Sage to finally achieve his goal.

With the support of Our Lady of the Golden Spirit, Master Wen Taishi began to "recruit troops" and recruit some cultivators to join the Great Shang army to resist the rebel army of the Great Zhou.

Maybe it is because the big business still has a glimmer of life, or maybe it is the "landmine" that has planted a bigger crisis for the big business.

In the battle of the gods, there was not only Master Wen Taishi who helped Dashang "recruit troops and buy horses", but also a disciple who explained the teachings, that is, Shen Gongbao.

This Shen Gongbao was originally from the demon clan, not only can he speak the Tao, but also has a great talent, and he has made many Taoist friends in the cultivation of the demon clan.

Although Shen Gongbao is a demon body, he disdains the sectarian exercises, but admires the Yuan Shi Sage, which is mainly due to the harmony between the exposition of the sect and his own exercises.

Shen Gong Leopard led the art to worship under the Yuan Shi Sect, but unfortunately the Yuan Shi Sage was prejudiced against the demon cultivators, and he didn't like Shen Gong Leopard very much.

Therefore, Shen Gongbao has practiced in the Jade Void Palace for thousands of years, but he has not received the true transmission, he is only an outer disciple, and his cultivation is still based on his own natal supernatural powers.

Some time ago, the Yuan Shi Sage suddenly summoned Shen Gongbao.

This summoning put Shen Gongbao in a dilemma, so much so that outside the Yuxu Palace, the words of the Yuan Shi Sage echoed in his ears: "Shen Gongbao, you are a demon cultivator, although you have the heart of the Great Dao, but there is an external calamity that has not been eliminated, and you can't enter the true inheritance of my door." Now there is a chance, as long as you do a good job and eliminate the external calamity, you will be given all the true inheritance. ”

According to the meaning of the Yuan Shi Sage, it is to let Shen Gongbao do a rebellion, saying that he will intercept the disciples of the sect and go out of the mountain to respond to the disaster. But at the same time, we must grasp the proportion, and not let a large number of sectarian disciples go out of the mountain to interfere with the process of sealing the gods.

Shen Gongbao didn't want to do this, how could he not know the risks and crises involved in this thoughtfulness: "Being a traitor never has a good end, how many Taoist friends will die because of this! What a big cause and effect! That's it, in order to get the true inheritance, you can only take a risk, and the saint can't talk and don't count!"

After receiving some of the exercises of the teachings, Shen Gongbao made up his mind and immediately threw himself into his role.

When Jiang Ziya went to the Yuxu Palace to seek the god list, Shen Gongbao made a move to separate from the teachings and performed a good show to win Jiang Ziya's god list.

In the meeting of Jiang Ziya and the debate with him, Shen Gongbao said: "You said that the king of Tang has run out of energy, and now I will go down the mountain to protect the thirst and help the king." You have to hold your teeth, but you must always hold your elbows. ”

Shen Gongbao also gambled with Jiang Ziya with the technique of traveling thousands of miles at the first level, and asked Jiang Ziya to burn the god list and serve in the same song.

For such an important treasure as the Fengshen List, Jiang Ziya dared to take it out to gamble, and even said, "Brother, take off your head." If this is the case, it will rise in the air, and the recovery energy will still be there, and I will burn the god list and go to the song with you."

Why is this? Is Jiang Ziya really not interested in the god list?

This is all related to Shen Gongbao's natural powers.

Shen Gongbao's talent is "charm", so that the opponent will unknowingly enter his game and listen to his opinion.

When the Antarctic Immortal Weng rescued Jiang Ziya, he said: "Ziya is a loyal gentleman, and he was almost confused by this evil obstacle." ”

Officially, this kind of charm and supernatural power, Shen Gongbao knew that the Yuan Shi Sage did not like him, but he still insisted on it for thousands of years, hoping to get the reason for expounding the teachings.

The combination of the charm and the exposition of the teaching method will greatly improve the strength of Shen Gongbao.

With only some of the exercises expounded, Shen Gongbao's enchanting power was increased by as much as three times.

The current Shen Gong Leopard's enchanting supernatural powers are extremely good, and it may be that just one sentence will make the cultivator fall into the enchanting supernatural powers of Shen Gong Leopard.

It was under the influence of Shen Gongbao's charm and magic that a large number of sectarian disciples could not resist, and they entered the game one after another, breaking the constraints of the Tongtian sage, and going out of the mountains to assist the Great Shang, and finally being eradicated by the Great Zhou Dynasty through wars one by one.

And Shen Gongbao's sentence "Fellow Daoist, please stay!" has also become a "curse" for many sectarian disciples.

In the romance of the gods in later generations, not only Qin Tianjun and other Ten Heavenly Monarchs, Zhao Gongming, Sanxiao and others were invited out of the mountain by him, including Yin Jiao and Tuxingsun who explained the teachings, and even the saint Tongtian was also charmed by him to participate in the battle.

Not to mention that this Shen Gongbao left the "famous saying" of "Taoist friends, please stay!", and was also named the national teacher of the Great Shang Dynasty.

Just said that after Jiang Ziya sought to win the god list and turned back to Xiqi, the battle of the gods entered the stage of being in full swing, and it also reached the stage where the disciples of the three sects really entered the robbery.

It can really be described as a series of killings and robberies, Jiang Ziya led his troops out of Xiqi, defeated the four saints of Jiulong Island, and came to Xiqi Mountain, and began to light the lamp to break the ten battles.

It is said that the Ten Heavenly Monarchs placed in the Ten Desperate Formations and blocked the Xiqi Army in Xiqi Mountain.

Before the Ten Peerless Formations were opened, Yao Tianjun used the soul-boosting lamp and the soul-catching lamp to worship the two souls and six souls of Ziya, and there was only one soul and one soul left, and he left the Mud Pill Palace and floated to the god list.

If it weren't for Bai Jian, the god of Qingfu, who gently pushed Jiang Ziya's soul out of the Fengshen platform, Jiang Ziya's conquest of the Great Shang Dynasty would have ended.

Jiang Ziya's soul went in and out of the god list, Zhang Haotian saw it in his eyes, and said to Wuji: "See, right? Zhou Xingshang's death is just a rhetoric." This Jiang Ziya is also a famous person on the list, and in the end, it just depends on who has the ability and who can survive the killing. ”

Wuji looked at the ten peerless formations set up by Yao Tianjun and others, and exclaimed: "These ten people have some ability, and the formation is amazing, which opens my eyes. ”

Zhang Haotian waved his sleeves and said with a smile: "It's rare for you to be tempted! What's the matter? Are you interested in taking them under your door?"

After saying this, he saw that Zhang Haotian immediately restrained his smile, opened his eyes of creation, and looked at Wuji cautiously.