Yingchuan County is only more than 500,000 miles in radius, but it is located in the middle of ancient Chu, although it is mostly low peaks and hills scattered with stars, but it is better than the strong aura, Zhong Lingyu is beautiful, so it has attracted countless immortal cultivators to come to open up the cave to practice.

Seeing this, the Ancient Chu Dynasty simply set Yingchuan County as an open area for ancient Chu immortal cultivators in order to attract more middle and low-level monks.

On the one hand, the spiritual veins in Yingchuan County were rewarded to meritorious immortal cultivators who served Gu Chu, and on the other hand, scattered cultivators were allowed to settle and practice in Yingchuan County.

Of course, the spiritual veins left by the Gu Chu Dynasty to the scattered cultivators were destined to be much worse than the ones that were rewarded to the immortal cultivators who served the Gu Chu.

Over time, after nearly 100 years of development, Yingchuan County has gradually become a gathering place for low- and middle-level monks in ancient Chu, with Tao, Buddha, demons, demons, various small and medium-sized sects, and even some monks from other continents settling here.

In Gu Chu, immortal cultivators were not as difficult to find as in the surrounding countries, but they could be seen looking up.

The people of Gu Chu are mostly martial, even if they don't have spiritual roots and can't cultivate, but with good martial arts, they can often deal with low-level monks.

And the martial arts masters who have broken through to the innate realm of the martial arts realm will be able to embark on the path of physical cultivation from now on and step into one of the three thousand avenues of cultivating immortals

At the same time, the gathering of a large number of middle and low-level immortal cultivators in Yingchuan County also led to the prosperity and development of the secular world in Yingchuan County.

The spirit stones and spiritual materials required for the cultivation of immortal cultivators, as well as the spirit ores used for refining tools and setting up formations, all need to be searched and mined by manpower, and some low-cost monks who are hopeless will choose to fall into the mortal dust and enjoy the glory and wealth of a lifetime, which also creates a situation where there are many wine shops in Zhonggelou in Yingchuan County.

In the blink of an eye, it has been nearly three months since Wuwu and Ruotong set off from Tianmu Mountain. The two of them, together with Huixin and Huineng, came to the Tingyu Mountain Villa in the Luoying Mountains of Yingchuan County for more than half a month.

Ruotong had already handed over the loot Fang Tian's painting halberd, which he had obtained after killing Shui Changqing, to this Qin Shaozhuang master.

This Qin Shaozhuang master has been practicing here for many years, and he is quite familiar with the connections in Yingchuan County, and if Tong gave him the magic weapon of the Fang Tian Painting Halberd, he would have already sent it to a master refiner named Gu Yezi in Yingchuan County.

During the foundation building period, the monk can only control magic weapons, at most he can control some ancient treasures that have been passed down, but he can only exert part of the power of ancient treasures.

The magic weapon is often controlled by the monks, closely connected with the monks' spirits, and cultivated and nurtured with their own essence and blood.

Although Gu Yezi's cultivation was only around the beginning of the Jiedan, his attainment in refining weapons was really not low! One-third of the more famous magic weapons among the Gu Chu Jiedan monks came from his hands.

This refiner has a strange rule: the monk who asks him to refine the weapon does not have to pay the spirit stone, but must pay him one-fifth of the spirit ore used for the refining as a reward.

After the monk marries the Dan, although he can use the Dan Fire Refiner in his body, it is still a lot worse than the refining expert.

This rule was quite domineering, but there was still an endless stream of monks who came to ask him to refine his weapons.

After all, handy magic weapons can often help you defeat your opponents between life and death.

Which is more important in this, and the monks who have cultivated to the stage of attainment are more clear and long-term.

Due to the temporary inconvenience of leaving the Luoying Mountains, the four of them have been concentrating on cultivation in the exquisite attic arranged by the old owner of Qin.

The cultivation of Wuwu and Ruotong at this time was in the late stage of foundation building and the foundation building consummation realm respectively, and both of them had reached the critical moment of preparing for the knot.

The sword god Zhong Shenxiu quietly flew to the immortal realm, Ruotong left his father who grew up with him, and said goodbye to his master who instructed him without worry.

The immortal cultivators in the Tianyuan Immortal Cultivation Realm may not know about this, but Ruotong and Wuwu both have a sense of crisis in their hearts, and when their elders can no longer shelter them, they both have to gradually learn to grow on their own.

Moreover, at this time, both of them have become wanted criminals in the Gu Chu Dynasty, and the sense of crisis in their hearts is also stronger.

Therefore, at this time, they had a rare free time, and both of them continued to meditate and cultivate with a tacit understanding to improve their cultivation.

With Ruotong, a multi-treasure girl, there is no shortage of pills to enhance cultivation, and cultivation is also increasing in the near future, and it is getting closer and closer to the foundation building perfection realm.

Just blindly taking the pill, you will inevitably fall into the next place, but for the time being, you can't leave Tingyu Villa, which means that your perception of heaven, earth, mountains and rivers will be a little behind, but this is only an expedient measure.

The special feature of the family tradition of Dugu Xin's practice is that it is often practiced relatively smoothly during the day, especially at noon and noon, when the sun is at its strongest, absorbing the power of the sun and practicing best.

Ruotong's cultivation of the Jade Maiden Heart Sutra is the opposite, and it is most suitable to cultivate after nightfall. And absorbing the power of the moon at night, cultivation can often achieve the effect of half the effort.

Wuwu and Ruotong are both hidden on the roof of the Linglong attic to practice, waiting for Ruotong during the day and escorting Ruotong at night. The two of them also complement each other in terms of cultivation.

Wu Wu's own swordsmanship skills originally came from the family tradition, and after Yun Mengze's trip, he became proficient in using them a lot. Perhaps because the innate bloodline is suitable for practicing swordsmanship, his use of swordsmanship is almost self-taught.

I roughly browsed the "Left Sword Dao" exercises left by the sword master before, although he only seemed to understand it, but it was enough to benefit him in the later stage of the foundation, and when he went through the battle with Shui Changqing, although his mastery of swordsmanship had not yet reached the realm of perfection, he always felt that it was no longer far from this realm.

However, his mastery of the various illusion powers awakened after the Red Butterfly was married was much worse than that of his senior sister.

But he can also see that his senior sister is a half-blood, containing half of the human blood, and the other half is the bloodline of the nine-tailed spirit fox of the demon world.

The nine-tailed spirit fox takes illusion or charm as the foundation of the clan, and it is strange if Senior Sister Tong's mastery of illusion is not much higher than herself!

Not only did he understand this, but he was also very happy to have a double monk who was proficient in illusion in the future.

The only thing that made him regret in his heart was that the swordsmanship of the fusion of the Buddhist True Yuan and the Falling Red Butterfly Demon Yuan that he used in the life-and-death battle with Shui Changqing was not very easy for him to control and master at present.

Maybe it's because of her father, Ruotong is born with a very strong soul, although she doesn't practice swordsmanship, but because she has been accompanied by her father since she was a child, she also has a deep understanding of swordsmanship. As a female cultivator, her father and Tao Banxian deliberately chose this set of colorful armpin ancient treasures for themselves.

As for the worry-free peach wood sword ancient treasure compared with the colorful sleeve pins used by Ruotong, the grade is much inferior, but this little section, Ruotong will not tell his wood-like junior brother, otherwise what if he is angry with himself?

After the peachwood sword of Worry-free was broken, Ruotong planned to make up for the guilt of Worry-free in her heart, and planned to pick some top-level spirit ores among the needs of the Worry-free Pills left for her and ask a famous refiner to forge the flying sword magic weapon after the Worry-free Pill. It's just that he didn't expect that drowsiness would meet a pillow, and Shui Changqing himself would send the phoenix blood iron hair that could be met but not sought to the door.

And through his own control of the various illusions and magical powers that the falling red butterfly awakened after the marriage of the Dan, Ruotong can conclude that this pair of falling butterflies must be caught by his father from some danger, and deliberately pretended to be unintentionally stocked in the purple bamboo forest of Tianmu Mountain, waiting for the young her and Wuwu to discover it by herself!

Father's love knows no bounds!

Thinking of this, Ruotong's heart suddenly surged with warmth and emotion, and at the same time, he missed his soaring father even more, and of course, the mother he had never met......