In northern Xinjiang, two pieces of news came out...

The first one, a young man from the Niedan Realm, named Chu Han, was carrying two divine objects.

The second thing, in the territory of the Feather Gate, outside Yuanwu City, there were more than a dozen Great Cultivators of the Infant Transformation Realm who died, and where they died, there was a demon breath that appeared.

These two news came out, which shocked many forces in northern Xinjiang, and at the same time sent personnel to investigate, among which the four major sects also sent strong people down.

And in this matter, Zhao Xianjun, the head of the Yuhua Sect, naturally knew all the causes and consequences, because he got Hu Xiao's detailed report for the first time.

However, he did not report the matter to the Dao Sect, but sent the two strongest Supreme Elders in the sect to track down Chu Han's whereabouts.

And Chu Han didn't know all this, but he had already guessed it, but he didn't think about anything, but chose the countermeasures of the soldiers to block the water and cover the earth.

In the Demon Tooth Mountain Range, Chu Han's sword flew very fast, and in about half a month, he arrived at the Yuchu tribe.

Entering the Yuchu tribe, he found that the tribe was empty, and there were traces of battles everywhere.

Chu Han's first feeling was that something had happened to the Yuchu tribe, something had happened.

He began to run around like crazy, trying to find someone, even if he found a clue, but now he didn't find anyone, and the clue didn't find anything?

Chu Han's eyes were red, looking at every familiar place in the Yuchu tribe that could no longer be familiar, he was anxious to go crazy, and thought in his heart: "No matter who it is, those who deceive my people, immortals and demons can also be slaughtered." ”

Next, Chu Han waited in the Yuchu tribe for a few days, and after making sure that no one was here, he left.

Chu Han first walked through the tribes and demon clans within a hundred miles of the Yuchu tribe, but still did not find any clues to the clansmen, but this move attracted a large number of forces to track him down.

Among them, he fought with several forces, but as a result, it was naturally Chu Han who crushed them.

"I can't stay in the territory of Yuhuamen. Chu Han thought in his heart.

However, he remembered that all the people of his clan had disappeared mysteriously, and there was no clue at all, and he hesitated in his heart.

After thinking about it again, Chu Han still chose to leave the Feather Gate realm first.

In the realm of the Transformation Dao Sect, the territory is vast, there are five areas as large as the Feather Gate, and there are even several boundaries that are larger than the Feather Gate area.

Chu Han walked along the edge of the Demon Tooth Mountain Range near the depths, so that it was easy to avoid the pursuit of those forces.

By this time, Chu Han already knew that the great forces of the entire northern frontier had come to the realm of Yuhuamen to look for him. During this period, he also caught a monk from the Three Realms of Niedan and asked him carefully.

As for the matter of his demonization, it seems that the people in the entire northern Xinjiang don't know, which makes Chu Han guess that it should be Hu Xiao who went up, and Zhao Xianjun did not report it to the Huadao Sect, or the Huadao Sect deliberately concealed it.

As for Hu Xiao, there is no gift, and this situation generally does not exist.

Chu Han didn't think much about this, in fact, it didn't make sense for him to think about it.

In the current situation, he can only wait, and after a long time, no one is looking for him, and the rumor will pass.

In fact, Chu Han chose to leave along the Demon Tooth Mountain Range, he was a little cautious, that is, he had a glimmer of hope that he could hear the news of Wang Yiran in this Demon Tooth Mountain Range, or meet her.

But the facts...

The Devil's Tooth Mountains, the first mountain range in northern Xinjiang, stretches for tens of thousands of miles, and in the depths of its mountain ranges, there are ancient relics. Troll apes, for example, are only the weakest.

It is said that in the deepest part of the Demon Tooth Mountain Range, in a deep pool of large canyons, there is a ghost Jiao, whose strength is comparable to that of the primeval relics at the peak of the Nine Realms of the Divine Tribulation, if it goes further, it can be transformed into a divine dragon.

Of course, this is just a rumor.

However, in the deepest part of the Demon Fang Mountain Range, there were indeed primeval relics comparable to the seventh and eighth realms of the Divine Tribulation.

The Divine Tribulation Realm is different from the division of the Initiation Realm, the Nirvana Realm, and the Infant Transformation Realm.

The so-called: three calamities and nine calamities.

It is the calamity that every cultivator has to go through in pursuit of the Three Thousand Great Dao.

And the realm of entering the Dao, the Nirvana realm, and the infant realm can be divided into three calamities, so there are only three realms. The realm of the Divine Tribulation, or the realm above the Divine Tribulation Realm, is divided by "nine".

Like a troll ape, it's a tribulation.

The powerhouses of the Divine Tribulation Realm will not easily attack the monks under the Divine Tribulation Realm, because every time they kill a low-level monk, the next time they advance, the calamity they will face will be one point more powerful.

Therefore, in this piece of heaven and earth, Infant Realm monks can be seen everywhere, but Divine Tribulation Realm monks are rare to see.

There are rumors: as long as the "troubled times" do not appear, it is difficult to see the divine catastrophe!

.........

Chu Han's sword flew, and sometimes he would go a little deeper into the depths of the Demon Tooth Mountain Range. This Demon Tooth Mountain Range gave him the feeling that the further he went, the more terrible the disaster seemed to befall, so Chu Han only went a little deeper each time.

The reason why he did this was also to avoid the pursuit of some forces.

Although the route he chose was hidden, after all, it was the forces of the entire Northern Xinjiang that were looking for him, including the four major sects of Northern Xinjiang, as well as the Demon Clan.

Chu Han set out from the Yuchu tribe, and about half a month later, he walked out of the Demon Tooth Mountain Range and came to another area of the Huadao Sect.

After he changed his appearance slightly, he entered the "Wei Fang City".

This Wei Fang City is about the size of Yuanwu City, and the city lord is a great monk of the Second Realm of Infants. And this city is the only one in this area.

Because this area is all made up of tribes.

This area is led by the Kunlun tribe, and more than 100 other tribes follow.

The Kunlun tribe is a tribe of 10,000 people, and the chief is an inner gate elder of the Huadao Sect named Kunsha.

Kunsha's cultivation is extremely high, and half of his feet have already stepped into the realm of divine tribulation.

Under the Kunlun tribe, there is also a high priest, whose status is second only to Kunsha.

And under the high priest, there are the ten major leaders, and their cultivation is all in the infant realm.

As for this Wei imitation city, it belongs to the Kunlun tribe, and why build a city in the land of a hundred tribes is said to be the meaning of the Huadao Sect.

This Wei Fang City is a button that links these more than 100 tribes together.

Wei Fangcheng, to put it bluntly, is a trading point that the Huadao Sect let the Kunlun tribe establish here, which is convenient for everyone.

As in the past, when there was no Wei Fang City, the transactions of hundreds of tribes were chaotic, and you dare not imagine it, but since there was this Wei Fang City, the chaos of this transaction was slowly much better.

When Chu Han was about to enter this city, he was stopped by a guard and asked to hand over ten low-level spirit stones.

Chu Han took out the spirit stone from the storage bag and gave it to the guard, Chu Han knew about entering the city to pay the fee.

In fact, the matter of entering the city to pay fees is to prevent some idle monks from rushing into the city twice in three days, making the city become mixed and disrupting the order in the city.

Although this method is good, the effect is not good!

In Wei Fang City, there are still crowds of people, every day!

After Chu Han entered the city, he first found an inn to live in, asked the manager to inquire about some things, and then went back to his room.

In fact, Chu Han entered this city for a purpose, because there was a teleportation array in the city, and he wanted to go to other places through the teleportation array.

As for where to go, Chu Han hadn't thought about it yet, so he planned to stay here for a few days...