Remember [pen ÷ fun ♂] in one second, and read it for free without pop-ups!

Chapter 824: Kaye Temple

Mount Meru.

The Sumeru Mountain in the Middle Earth is very large, hundreds of miles in radius, the mountain is thick, and the Bodhi Mountain and the Wutai Mountain in the Middle Earth are called the three holy places of Buddhism.

Today's Mount Meru Kaya Temple has existed for thousands of years.

According to legend, the first generation patriarch of the Jiaye Temple was a monk who walked the world with a big iron chain around his neck, got lost in the Sumeru Mountain, was trapped for ten days and half a month, and when he was about to starve to death, he sat under the old Bodhi tree of Guanzi Peak and waited for ascension.

It was under that tree that this old monk actually became a Buddha.

When this swarthy old monk who used to hang iron chains and went door-to-door to turn into a relationship appeared again, it was already decades later, exuding a solemn Buddha light from top to bottom, and a body of Buddhism was even more unfathomable.

According to what Tian Chanzi said to others, he entered a fantasy world under the Bodhi tree, and saw the true face of the Buddha in it, just like a dream of Nan Ke, not for a long time, but when he woke up from the body has been a hundred years.

In response to the sentence of the cultivation realm, there is no Jiazi in the mountains, and it has been a thousand years in the world.

The Jiaye Temple, founded by Tianzenzi, rose rapidly in just a few hundred years, and took advantage of the few opportunities of the human cultivation sect at that time, and wantonly sent disciples to occupy the mountains and rivers and open a sect.

When the Taoist Xuanmen headed by Cangyunmen came back to his senses, countless small Buddhist temples appeared in the mountains of Middle-earth, and these small temples gradually developed and formed today's Buddhism.

However, Buddhism has existed since ancient times, Jiaye Temple is known as the ancestor of Zen Buddhism, the cultivation is the "Faguang Bao Buddha Heart Sutra" created by Tian Zenzi, this scripture can be said to be the Mahayana of heaven and earth, the influence is extremely far-reaching, now more than half of the monks and temples of Buddhism, nunnery to cultivate the supernatural powers, are from this set of Buddhism true law.

In addition to Zen Buddhism, there is also Tantra, and some ignorant mortals think that Zen Buddhism is a monk's temple, and Tantra is a nunnery, which is wrong.

The time of the existence of Buddhism Tantra is much older than that of Zen Buddhism, and Tian Chanzi was a great monk before he attained enlightenment, to be precise, a great monk of Tantra, and the monks at that time belonged to Tantra, and there was no such thing as Zen Buddhism.

The method of distinguishing Zen Buddhism from Tantra in the Xiuzhen realm is very simple, and those who practice the true method of the Dharma Guangbao Buddha's Heart Sutra are generally summarized in the same way as the Zen Buddhism founded by Tian Chanzi.

And those who practice the "Great Day Nyorai Sutra" are tantra.

The more powerful sects of Tantra include Bodhi Mountain Jixiang Nunnery and Wutai Mountain Qingliang Temple.

It must not be said that Tian Chanzi is indeed a groundbreaking figure, and there are only four classics that can be called scriptures since ancient times, namely the "Diamond Sutra", "Yan Hua Sutra", "Lotus Sutra" and "Great Day Nyorai Sutra".

10,000 years ago, an illiterate sixth ancestor Huineng Zen master in Wutai Mountain who didn't even know a big character wrote the famous Buddhist saying: Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

As a result, the great illiterate six ancestors Hui Neng created the "Six Ancestors Zen Sutra", which is known as the fifth scripture in the world.

After tens of thousands of years, Tian Chanzi created the "Faguang Treasure Buddha Heart Sutra", which is the sixth scripture in the world, and it is really a once-in-a-lifetime character, and it can't be admired without admiration.

Ye Xiaochuan has been to Mount Meru a few times, and the reason why he hates this place is because he was afraid of seeing Xuanying in the mountain behind the peak, but now he learned about Xuanying's life experience from the mouth of the demon Xiaoyu, and knew that this old zombie had a problem with his head and lost his memory, so he was even more afraid of Xuanying, and he didn't know when she would lose her heart and go crazy to give herself a sword.

Some regretted that they called the six precepts and the precepts to go to the north of Xinjiang together, but they wanted to come to Mount Meru to join the two of them, come to Mount Meru, and not go to the Ten Thousand Buddha Peak to visit Master Kongyuan, it must be unreasonable, so Ye Xiaochuan could only follow a group of people to the main altar of Jiaye Temple.

The road is not boring, well-informed and likes to show off Qi Feiyuan, gushing to everyone about the origin of this Jiaye Temple, listening to the crowd is fascinated, they are also like becoming Tianzenzi, Cangyunzi such a founding sect immortal figures.

But when he was born at the wrong time, he could only stand on the shoulders of giants and wait for death, and the hero was completely useless.

This time, the disciples of Cangyunmen came to Mount Meru as a guest, and stayed in the small town on the outskirts of Mount Meru for one night, and the next morning, under the leadership of Ye Xiaochuan and Du Chun, a group of people flew from the direction of the birth of Chaoxia in the east to the Ten Thousand Buddha Peak in the depths of Mount Meru.

Ye Xiaochuan has never been to Ten Thousand Buddha Peak, and he has only seen Ten Thousand Buddha Peak from a distance before, which is the second highest peak of Mount Meru after Guanzi Peak.

Ye Xiaochuan was very strange in his heart, did Tian Chanzi have eye diseases? Since he wanted to start a sect, why didn't he choose the highest peak of Mount Meru, Guanzi Peak, and chose the shorter Ten Thousand Buddha Peak, which was too unreasonable, not to mention that according to legend, Tianzenzi attained enlightenment under the Bodhi tree in the mountain behind Guanzi Peak.

Take Cangyun Gate and Xuantian Sect as examples, Reincarnation Peak is the highest peak in Cangyun Mountain, and Shenshan Mountain is also the highest peak in Kunlun Mountain, which reflects the majesty of a sect.

If he is a Heavenly Zen son, he will definitely shoot the main altar at the peak of Guanzizai.

Thinking of this question, Ye Xiaochuan felt a chill in his heart, Guanzi Peak is Xuanying's territory, and now he understands that Tianzenzi has no eye disease at all, it is estimated that he wants to start a sect in Guanzi Peak, maybe after being beaten by Xuanying.

Thinking that Tian Chanzi attained the Tao in the mountain behind Guanzi Peak, Ye Xiaochuan couldn't help but think again, could it be that his true method of Buddhism was passed on to him by the old zombie Xuanying?

As his thoughts flew, he approached the Ten Thousand Buddha Peak.

At this moment, it is the morning, the sun in the east is shining on the Ten Thousand Buddha Peaks, as if the entire mountain peak has turned golden, and the tumbling sea of clouds under the feet has also turned into golden, a solemn and solemn, as if you have really come to the Elysium mentioned in Buddhism.

As soon as he arrived at the mountain gate, dozens of golden lights slowly flew out from the sea of golden clouds, led by the Zen Gongzi Jiekong, one of the six sons of today, and behind him there were the best of the young disciples of this generation of Jiaye Temple, such as Jiexian and Jieqi.

Du Chun had informed Jiaye Temple in advance that there were no figures from the older generation this time, although Ye Xiaochuan and others also mixed up with Elder Cangyun, but after all, they were not elders of the older generation, everyone was a disciple of the Zongzi generation, so Jiaye Temple did not send the elders of the empty character generation to greet them, but sent the Jiekong and others of the Jiezi generation to greet them.

Ye Xiaochuan and Jiekong are old acquaintances, they have fought side by side in the Western Regions, and they smiled from afar: "Senior Brother Jiekong, I haven't seen you for a few days, but I miss my little brother!"

Jiekong is dressed in a moon-white monk's robe, his bearing is elegant, and he is handsome, even if he is a monk, there is a difference.

The abstinence and the six precepts are the representatives of the ugly people among the monks, and the abstinence is the representative of the handsome monks.

I saw that I put my hands together and said, "Amitabha, all the Taoist friends have come all the way to visit the small temple, and they have missed the welcome, sin, sin. ”