Those who have come into contact with Buddhism know that there are four holy Dharma realms in Buddhism, such as Shengwen, Yuanjue, Bodhisattva, and Buddha, which are the cornerstone of the Buddhist system, and the Ming King, the heavens, ghosts, and gods, who are the protectors of the Dharma, are only for supernatural powers, not the root of Buddhism. Tomato☆Novel.com '-'.

If a person in Buddhism is simply to cut off his troubles and jump out of reincarnation, as long as he has a deep root, he has obtained the true transmission of Buddhism, attained the arhat fruit, and died of nirvana, it is not difficult. However, if one wants to attain the attainment of supreme enlightenment, that is, the Buddha's attainment, one must accumulate merit and resources, practice in the world, and go through the three great ascetic eons for a long time before he can be successful.

However, since the people in Buddhism have divided the Hinayana path of liberation and the Mahayana path of Bodhi, there are naturally many changes in the door of becoming a Buddha.

Mahayana is based on the Bodhi Path, although it is generally necessary to start with the precepts and wisdom and cultivate the Arhat Fruit, but after the Arhat Fruit, it is necessary to turn from the small to the large, develop bodhicitta and practice the Bodhisattva Path.

The practice of the bodhisattva path begins with a vow

For example, it is like this: "Let all sentient beings develop Bodhi to the fullest, and return to the Mahayana and cultivate the supreme path......"

There are also such as: "Worship the Buddhas, praise the Buddhas, make extensive offerings, repent of karma, and rejoice in merit......"

And this: "Liberate the immeasurable beings, practice the Bodhi Path, be in trillions of eons, and live in great compassion for all sentient beings......"

There is also a great wish of Jizo that almost everyone is familiar with: "Hell is not empty, vow not to become a Buddha, all sentient beings are exhausted, and Bodhi is proven." ”

The great vow of the Bodhisattva is already like this, and the great vow of the Buddhas who wish to achieve the Pure Land of the Buddha is even more exhaustive of the wonderful meaning of Buddhism, which is beyond the reach of ordinary Buddhist practitioners.

Therefore, this great wish to become a Buddha of "attaining the land of Buddhahood" or the great wish of a bodhisattva of "not attaining enlightenment of the right level" is the ultimate of the Buddha's method of attaining fruition, and it is also the embodiment of the two fundamental principles of Buddhism's "cycle of karma and retribution" and "Buddha-nature equality and non-duality" in the practice.

In the eyes of people in practice, this kind of wish to become a Buddha is not only a great wish to achieve the Buddhas, but also the Buddhas to achieve the great wish. In terms of the law of cause and effect, once a Buddhist practitioner is qualified to touch this kind of method, it is equivalent to establishing a chain of cause and effect that connects "ordinary people in the past" and "future Buddhas".

If you are a person with great supernatural powers, you can even reverse cause and effect, and "advance" the supernatural power and merit resources after the enlightenment in advance, showing all kinds of incredible realms.

For example, in the two famous public cases of Buddhism, "forbearance and humiliation monks" and "cutting meat and feeding eagles", the cultivators who were stripped of their flesh and blood relied on the power of their old wishes to come to a bloody rebirth of "if there is no resentment, the body is complete", and he snatched back his life from before the ghost gate was closed.

But compared to today's big scenes, the gap between them is simply farther than the distance from hell to heaven.

In the sky above the north sky, the subtle fragrance falls like rain, when the fragrance is rich, such as tulip, like sandalwood, when it is clear, such as hibiscus, like bluegrass.

There are thousands of famous fragrances in the world, but no matter how clever the perfumer is, he does not dare to gather all the spices in one furnace. Even the most testing perfumer's kung fu is only used in dozens of spices, and this kind of baihe incense is almost the limit of manpower in the way of perfumery.

However, this ever-changing aroma is not real, but the evolution of the power of supernatural powers under the great wish of Buddhism, which directly acts on the mind.

From Yanjing all the way to the north, across the Yanshan Mountain, the villages and cities on the snow-capped land are becoming more and more sparse, in this cold winter, people are cats in the kind of half-dug in the ground nest, like a bear in the winter, waiting for the winter to pass.

Most of these people who roasted the fire in the nest were the Jurchen tribesmen who stayed behind, and there were also Bohai and Han'er Haoqiang who surrendered early to see the wind. As for the captive herdsmen, they did not have such a good enjoyment, but could only huddle with the livestock, shivering and cold.

Under the miserable life, the Buddhist teachings promoted by the Liao Emperors of the past dynasties have become the only narcotics in the miserable life of the slaves, and the slaves who are crowded together with the cattle have almost been paralyzed by the smell of sheep and horse dung, but in an instant they smell the sweet fragrance that falls from the sky.

In the aroma, it seems that all the suffering, all the pain is far away, only the fragrance that makes people flutter and get drunk, lingers in the body and mind, and soothes everything.

If there are immortals, this is probably how they are used, right?

The slaves smelled the aroma, and the monks under the rule of the Jin Kingdom were no exception. The army of the Jin Kingdom went far away, and the nobles in power went to the west and south to fight, chasing Emperor Tianzuo's ass and biting it. However, the nobles' families are bored in winter, and such a country that has just risen in the wilderness, whether it is a nobleman or a slave, the spiritual world is the same scarce, and it is urgent for the great monks to fill it with interesting stories.

Although the eminent monks may not admit that the stories they tell about the Buddha's own life, the bodhisattva's deeds, and the monks' subjugation of demons are stories, it is precisely because these jokes are interesting that they can become the guests of the nobles.

A preacher, who was quick to speak, was shaking his head and talking about a public case in Buddhism: "...... It is said that His Majesty Ashoka, after marrying the flower seller as the princess, although the princess enjoyed the brocade clothes and food, she was sad every day. His Majesty Ashoka was puzzled, so he asked the princess: "Ai Concubine, you are my wife, and you enjoy the great world and wealth, which is a benefit that no one envies, but why are you depressed? It's just that the king doesn't have the lotus fragrance of the concubine's ex-husband, only a sandalwood fragrance, which makes the concubine's nose uncomfortable. ’”

Having said this, the lady who listened to the scriptures suddenly sniffed the air and wondered: "The lotus fragrance that the master said, isn't it such a fragrance?"

The monk didn't know why, smelled it, and secretly pinched the incense pill in his hand, and wondered in his heart: "I haven't secretly lit this pill of hibiscus incense in my sleeve, but where does this fragrance come from?"

As soon as the thought arose, the monk's heart suddenly tightened, and then he danced and bowed to the sky, and when he looked up again, he was already in tears, and he repented again and again: "I am talking twice today, deceiving the good faith and asking for support, all from the beginningless greed and hatred." Born from the body, speech, and mind, I now seek repentance in front of the Buddha. ”

While reciting the confession, the monk held out the hibiscus incense pill in his sleeve to the noble lady: "The poor monk really has no mana, but he hides this incense pill in his sleeve, and the female bodhisattva listens to the poor monk's lecture and smells the fragrance, so she thinks that the poor monk is an elder with magical powers." This kind of deceptive thing, the poor monk will not do it anymore, I only hope that the female Bodhisattva will forgive the poor monk!"

Scenes like this, I don't know how many places have been staged, in the tent of the Dajin Palace in Huining Mansion, the Great Sage Emperor Wanyan Aguda is sitting on the Hu bed and napping.

This Northland tycoon is in his early fifties, and in the Jurchen tribe, which has suffered from bitter cold and lacks medical treatment, this age is already a standard long-lived elder.

The perennial wind and frost, the annexation of the Jurchen tribes, and the planning of the rebellion against Liao, this major event that can be recorded in the annals of history, also boiled up the youth of the Jurchen leader and squeezed out his spirit.

Now, if it weren't for the desire to completely destroy the Liao State. Wanyan Agu will never pick up the last ember in his body, and he will not fall down.

For the emperor who single-handedly created the Kingdom of Jin, he thought about only one thing: to catch Yelu Yanxi, who had no emperor's temperament and could only fly west like a rabbit, and then drag him to the Yalu River and dance at the head fish feast!

As for what the Dajin Kingdom will look like in the future, Wanyan Aguda doesn't think much about it, and he doesn't have any thoughts about the Song Kingdom, which is said to be extremely rich in the south.

As long as the Song people can help the Jurchens destroy the Liao State, they are good brothers of the Jurchens, and it is not impossible to give the Nanjing Dao of the Liao State to the brothers!

Of course, the Great Sage Emperor of the Dajin Kingdom was able to contact the only Song people led by Ma Zheng and Ma Kuo's father and son, at least in the eyes of this old emperor of Aguta, Ma Kuo, who was heroic, brave, and had a good martial arts, was his only impression of the Song Kingdom.

"Liaoguo, Khitan ......" muttered about this lifelong enemy, Wanyan suddenly felt that his body had become lighter, and some fragrance came from the tip of his nose, and the sweet and warm aroma enveloped the old emperor's whole body, making the half-hundred-year-old man unconsciously want to raise his head, recalling the young days when he was carefree and played with the cubs on the riverside meadow.

As for dragging Yelu Yanxi to the head fish feast and dancing...... Well, who is Yelu Yanxi?

The rain of fragrant flowers fell from the sky, the subtle fragrance was like the wind, like clouds, quickly enveloping the north, and even more so that the fragrant clouds shrouded the place, slaves were obsessed with reciting Buddha, monks worshiped and confessed, and even Wanyan Aguta, who had been on the battlefield for a long time and was not moved by tens of millions of people who died in front of him, became an ordinary and kind old man in a blink of an eye.

Such a subtle fragrance, changing the mind in an instant, is the so-called Buddhism to cut off all evil incense, extinguish afflictions incense, birth joy incense, pure and solemn incense, lotus blossom Tibetan incense.

Just the heavenly fragrant rain born by the great wish induction has such a vision, and the karmic retribution felt by the great wish can be seen!

"The rain is fragrant, and all living beings feel each other...... Next, do you want to show up to the heavens, bouquet flowers and praise, and get a team of celestial maidens to dance?"

"Zhenjun's words are serious, now that the Western Spirit Mountain is far away, even if there is a great wish, there are no twenty heavens and their dependents in this realm to make a platform for the Buddha Gate to join in the fun. ”

Between the dialogue between Wei Ye and Bao Fangzu, I saw that in the northwest direction, in the Wutai Mountain, another vision was born!