"Well, this time it is the spiritual consciousness sent by the Maoshan Immortal Sect, saying that there are two good gods of wealth, and at least one soul and one soul must be retained. My father estimates that the world there may not have been a death for many years, and maybe, even the new entrants of the Maoshan Immortal Sect can't find a zombie to practice their hands, so in the last ten years, they have ordered the God of Wealth to the lower ones again and again. Luo Gengai said, with a hint of pride on his face: "The two of us heard that there was a mining accident in Jiangxi, so we bought plane tickets overnight and stuffed 100,000 yuan for the mine owner before we were allowed to mine in advance to explore the corpse." Both bodies were buried in a mine shaft more than 160 meters deep, and it took a lot of effort to get them, and they were the highest quality God of Wealth in the past 10 years. What's even more rare is that that mine is still connected to the Nine Shadows Cold Vein, so these two gods of wealth still retain two more spirits. ”

"It's rare that you two brothers have this heart, maybe the Maoshan Immortal Sect will give you some good things. Ding smiled and took two puffs.

"No matter where we are, no matter how good we are, we can't compare to you. My father and they all said that you are the real person with hands and eyes, maybe the next reincarnation, someone from above will directly intervene. Ronan pointed to the ceiling of the carriage.

Guan Xiao listened to the cloud and mountain fog cover next to him, on it, what is it? Maoshan Immortal Sect? I used to hear that the Maoshan Sect could hunt ghosts, and it seemed that there was a Ning Caichen who was from the Maoshan Sect. What? Master reincarnation? Someone else intervened? Aren't you dreaming? The more you listen, the more confused you become, these three people are talking nonsense like a psychopath, and the master, the dignified head of the Southern Sect of the Thief Sect, why is it that he chats so happily with the two psychopaths?

In Guan Xiao's heart, the status of master Ding Yi is very high.

Speaking of masters, it is necessary to start with the master and the ancestor.

The history of the thieves in the world is very long, and from more than 3,000 years ago, it was divided into two factions, the south and the north, and in Chinese history, both the south and the north have produced famous figures.

The idiom of the rooster and the dog thief is the legendary story of a head of the northern faction who took refuge in the Qi country, which is today's Shandong territory, under the Meng Wei sect, the dog thief and the dog thief, this is the origin of the word northern thief;

The ancestor is surnamed Zhu Mingcong, the second in line, and the head of the 379th generation of Nanbai.

The original place of the master's activities has been in the great Shanghai and Hangzhou generation before the liberation, when the master was known as a righteous thief, non-official does not steal, non-rich does not steal, and only steals four times a day. According to the master, the ancestor got acquainted with a young man surnamed Cha (zha) because of his handiwork, and the young man also learned from the ancestor a few hands to divide the muscles and bones, and it is said that the young man surnamed Cha also wrote two books for the ancestor, and the tree tablet was passed on, one of which was called the legend of the eagle.

Later, the head of the northern faction, the thief Yanzi Li San, was killed, and the northern faction lost its backbone and has been unprosperous, so he had no choice but to ask his ancestor to go north to preside over the overall situation and cultivate fresh blood for the thief sect as soon as possible.

Since then, Shizu has been living in Jinmen. After the liberation, the ancestor was very happy to see the vigorous development of New China, but he was happy to be happy, and the thief's craftsmanship could not be thrown away, after all, this was something handed down by the ancestors.

At that time, Zhu Cong asserted that if anyone throws away the things of their ancestors now, they will blindly break the four olds, and sooner or later one day they will be picked up by other countries to apply for world cultural heritage, and they will not have the face to see their ancestors after death.

Besides, in order to live, stealing is also a must. However, in order to avoid becoming the target of the government, Shizu changed his past mistakes and only stole at most three times a day, and only stole 5 yuan at most each time - 5 yuan was enough for Shizu Meimei to live for a day. In case of stealing too much money in the wallet, the master will be kind enough to break the money, and then stuff the extra money in the wallet into the pocket for the owner.

In this way, the middle caught up with ******** Wuanti, * and so on, and the eight generations of the ancestors were all proletarians with red roots and seedlings -- probably no more proletarian than the thieves, so the ancestors survived the catastrophe of ten years safely.

However, in the early 80s, I caught up with the strike hard, and my ancestors were in their 70s, but they were still ****. The government simply calculated an account, 15 yuan a day, 160,000 yuan in the 31 years of liberation, which is in line with the old saying: "One dollar a day, thousands of dollars a thousand days, the rope is sawn and the wood is broken, and the water drops are worn by stones." ”

Who else will such a person suppress if he does not suppress it?

At that time, the master Ding Yi was only 15 years old and had not yet graduated from the school, and the comrades of the court looked at the age and calculated the standard of 15 yuan a day, and no matter how they went online, they could not be shot, so they were severely sentenced to life imprisonment and assigned to the northwest.

In 1980, when the chaos had just begun, the prisons in the northwest were detaining not only all kinds of criminal prisoners, but also many old revolutionaries, old professors, old scholars, and religious figures who had not been rehabilitated. Most of these people have been imprisoned for more than 10 years, and their health is not good, and although Ding Yi, who is the head disciple of the Southern Thief, is young, he knows medicine very well -- most of the authentic Southern Thief people are masters of Xinglin -- it is impossible to be a thief without being beaten, and it is impossible for a thief to go to a doctor after being beaten.

Seeing that his fellow inmates were ill, he could often get rid of the disease by picking up some weeds and boiling them -- ten years* led to a great shortage of domestic materials (including medicines), and Western medicine without medicine was like a cannon without cannonballs, and Ding Yiyi, who was familiar with acupuncture, massage, looking, smelling, asking, cutting, and herbal medicine, came and went one by one, and became a peerless master of apricot forests in prisons large and small in the entire northwest.

From 80 to 87 years, if any important person in the prison was sick, especially the old revolutionaries and old **** old religious figures, they would definitely send a special car to take Ding Yi, who was less than 20 years old, for treatment.

There is a more interesting thing, Ding Yi is not only respected by the prison authorities in prison, including those characters on the crooked path of the evil sect, as soon as he heard that he is the head disciple of the old man Zhu Cong, they are all very polite.

After a long time, Ding Yi knew that Old Man Zhu was a well-known figure in the Pingjin area before liberation, and how many heroes in the rivers and lakes were in trouble in Beiping and Tianjin, and it was Old Man Zhu who made money and put on face to survive. In 1938, Wang Zhulin, the great traitor of the Seven Strange Cases of the Republic of China, was stabbed in Tianjin, which was personally done by Master Zhu. Later, it is said that when Siye attacked Tianjin, the Tianjin city defense map was still made by Old Man Zhu.

Therefore, there is such a saying in the Northern Republic of China: The fourth (big) son who was promoted to become rich is supported by the lonely thief (door) Zhu Cong in adversity.

Of course, the four princes refer to the four famous princes of old China, and the leader is the young marshal Zhang Xueliang, in other words, the thief Zhu Cong alone can be compared to the four princes.