Zong Zheng took out the sword on his back and stabbed it lightly in the throat of the wild boar, and a stream of blood flew out.

Although it was faintly dark, Sorrow could still see that the sword in Zong Zheng's hand was fiery and translucent. I can't help but be a little curious,

"Hand me your sword, I want to see what sword is so sharp?"

Zong Zheng turned around and handed the sword to Sorrow, Sorrow looked at the words on the sword under the hilt by a little light on the top, and after seeing the words "Fire Sword", Sorrow exclaimed: "Boy, tell me, where did you get this sword from?"

Zong Zheng didn't answer, and thought to himself: "Senior Shangguan and Senior Ouyang live in seclusion in the mountains and forests because they don't want anyone to disturb them, if they are honest, I am afraid that it will be disrespectful to the two seniors." So he weaved it casually and said, "I picked up this sword by accident from a cave." ”

On a sad whim, who cares whether Zongzheng told the truth or not, anyway, he can trust Zongzheng.

Sadness said happily: "You kid is lucky, you can actually pick up the Fire Flame Sword in the Five Elements Sword. ”

Zong Zheng listened to the sad words, and felt that this sword seemed to have a lot of origin, and he was also puzzled, so he asked, "Master, does this sword have any origin?"

Sadness did not mention the original origin of the Five Elements Sword, but he remembered a little-known event related to this sword thirty years ago.

Sadly, he explained: "That was thirty years ago, there were ten masters in the martial arts back then, the sword god Shangguan the most of the founding patriarch of the sect sword faction, Ouyang Sheng, the patriarch of the Vientiane faction, and his sister Ouyang Qiong, the patriarch of the Paradise faction, Yuan Tiandi, the patriarch of the Bliss faction, and my ancestor Master Zhicong. ”

Sadly, Zong Zhengzhi counted with his fingers.

After the sad speaking, his uncle and ancestor did not say much, and was silent.

Zong Zheng was just aroused by the sadness, and the sadness cooled down in a blink of an eye, and naturally he couldn't hold it back, and the sadness actually mentioned Ouyang Qiong and Shangguan's two predecessors, which undoubtedly poked Zong Zheng's point of concern, so he reminded the sadness: "No! Master, this is only five." ”

Sadly replied viciously, "There is also the Five Yuan Venerable. ”

Zong Zheng was puzzled: "Who is the Five Yuan Venerable?"

Sadness remembered some past events that he didn't want to remember, a little sad, his eyes were slightly moist, but in the dark, Zongzheng didn't notice it, but Sadness didn't want to say more, and he didn't want to be noticed by Zongzheng, so he adjusted his mood and replied sharply: "Why did I tell this kid so much? Don't say it, you don't know, why do children ask so much? Go, kill that wild boar, go outside to make a fire, and roast some wild boar to eat." ”

As soon as Zong Zheng heard that the matter of Shangguan Senior and Ouyang Senior was on the rise, this sorrow suddenly stopped talking, and he was immediately discouraged, so he threatened and said sadly: "I won't go, unless you finish talking about the top ten masters." ”

Sadly felt that this kid was getting better and better, but his temper was somewhat similar to his own, and he was afraid that Zongzheng would continue to mess around, so he said to Zongzheng: "As for me, my stomach is also hungry, and when I am full and in a good mood, I will say a few more words to you." ”

After hearing this, Zong Zheng suddenly said happily: "It's okay to eat wild boar, but the master has to wait for a long time." ”

The sorrow was a little dizzy by Fang Cai's memories, so he ignored the danger in front of him, and now he was awakened by Zongzheng, so he returned to Zongzheng and said: "Don't worry, they will definitely not be able to find this place in a few hours, you quickly cut a few pieces of meat and smoke it in a more hidden place! With that, he returned the sword to Zongzheng, and Zongzheng dragged the wild boar out of the cave.

After Zong Zheng dragged the wild boar to a hidden place, he cut a few pieces of meat with the fire sword, lifted his breath and flew down the mountain, picked up a small stone rock hole near the mountain stream, and made a fire to roast the meat.

After nearly two hours, sad to see that Zongzheng had not returned, he was really hungry and couldn't sit still, and he couldn't sleep, and when he was anxious, he suddenly heard soft footsteps, and he was alert for a while.

The dead branches in front of him squirmed, and Zongzheng drilled into it with the roasted meat in his arms, and Zongzheng handed the largest piece of meat to Sorrow. Sadness sniffed the smell and said, "Well, it smells so good." With that, he took a bite of it.

Zong Zheng saw that he was sad and happy, so he said: "Master, that, the matter of the top ten masters, you,"

Sadness knew what Zongzheng meant, so he replied: "For the sake of your kid who saved my life, I will say a few more words to you, old monk." ”

Zong Zheng immediately cheered up.

Sadly while eating meat, he explained: "Your sword is called Huoyan Sword, it is one of the five element swords, it is said that in ancient times, Nuwa Lingshi still exists, heaven and earth have spiritual power, the Yellow Emperor ordered the swordsmith Chilian to cast five swords to kill evil demons and demons, according to the five elements of the art named Jin Xin, Mu Sen, Shui Bing, Huo Yan and Tugui, and then Nuwa Lingshi disappeared, the spiritual power of heaven and earth also disappeared, and the five swords were later collected and preserved by Tianjizi. ”

Zong Zheng suddenly interrupted: "Master, who is that Tianjizi?"

Sadly replied: "I don't know about Tianjizi, but I heard my ancestor and uncle mention that this person has lived for nearly two hundred years, not only has deep internal strength, strong martial arts, superb swordsmanship, but also is proficient in medicine and astronomy and geography, and seems to know everything." ”

Zong Zheng couldn't help but be surprised: "There are people in the world who can live for more than two hundred years?"

Sadness didn't care, and replied coldly: "What's so strange about this, Peng Zu has lived for more than 800 years? ”

Zong Zhengfu continued to ask: "Then where is this Tianjizi now?"

"How do I know where? Nobody has ever seen it. "Sadness is telling the truth, Tianjizi seems to have become a little-known legend, and no one seems to have actually seen his true face.

Zong Zheng felt that the topic was a bit far-fetched, so he wanted to ask about the Five Elements Sword again, so he begged and said sadly: "Then master, you continue to talk about the Five Elements Sword!"

Sadness was disturbed by Zongzheng's several consecutive questions, so he didn't know where he was talking about, so he scolded harshly: "Stinky boy, I don't know where to start when you ask me and I ask you in the west, I'm tired, I'll talk to you again when I have time." ”

Zong Zheng was full of interest, so he pestered and said sadly: "Master, I was wrong, you can tell me again." ”

Sorrow threw the stick and said, "When I am full, I will heal my wounds." With that, he closed his eyes.

Zong Zheng looked at the sad appearance and knew that the sorrow would definitely not be said again today, so he found a soft and comfortable place, lay down gently, and rested.

In the next few days, Zong Zheng always pestered Sorrow to ask him to talk about the top ten masters, Sorrow always said a little and then kept silent on the grounds of healing, and Zong Zheng's interest was gone, so he didn't ask again.

The two stayed in the wild boar's nest for six days, and the sad injury was also healed, and after the sad came out of the wild boar's nest, he stretched his waist and said: "My injury is finally healed, I have been in the nest here for so many days, and I am tired of staying for a long time, and it is time to go out for a walk." ”

After hearing this, Zong Zheng asked in surprise, "Where are you going?"

The sad tone was quite heavy, and the expression was more serious,

"Mei Izu, I'm going to do a big thing, so you don't have to follow me. ”

Before Zong Zheng could ask again, Sorrow flew away, a book fell from Sorrow, Sorrow walked in a hurry, without knowing it, Zong Zheng leaned over to pick it up, and hurriedly shouted: "Master, your" Before Zong Zheng finished speaking, Zong Zheng got up and saw that Sorrow was gone.

Zong Zheng patted the dust on the book, looked at the book in his hand, and saw the words "Big Buddha Sutra (Volume I)" written on the front.

Zong Zheng thought that it must be the scriptures that Sorrow carried with him, so he opened it casually and looked at it, but found that it was full of blank pages, and there was not a word on it.

Zongzheng was curious, what is the effect of a wordless scripture book, which the master carries on his body, can not pray for the scriptures, but also bring a burden to himself, but thinking that sorrow has always been carried with him, it naturally has a special meaning for sorrow, and he feels that sorrow will be returned to find it, so he does not dare to leave immediately, and stays in the wild boar's nest for another day.

In the blink of an eye, a day passed, and the sorrow did not return, Zong Zheng thought that the sorrow was afraid that he had no intention of returning to find it, and he could not stay in this place forever, so he decided to take good care of it on behalf of the sorrow, and then return it to the sorrow the next time he saw the sorrow, so he put the wordless scripture on his chest.

As soon as the sorrow left, Zongzheng was alone again. Looking at the trees around him, Zong Zheng thought of Xian'er, and thought to himself: "It's been a long time since I came out, I don't know how Xian'er is doing in the Fairy Forest?" Thinking about it, he wanted to return to the Fairy Forest.

Zong Zheng walked down the mountain alone, came to a stream, felt a little thirsty, came to the stream, leaned over and drank the stream water with his mouth.

Unexpectedly, the scripture on his chest slipped into the water, Zong Zheng hurriedly picked it up, looking at the wet scripture, Zong Zheng thought: "Oh, it's miserable, you must not damage the master's scripture, you have to quickly find a sunny place to dry." ”

So Zongzheng took the wet scriptures and found a sunny stone, and spread the scriptures on the back of the stone against the sunlight. I took a nap under the rocks.

After half an hour, Zong Zheng got up to see if the scriptures were dry, so he took the scriptures, the sun was dazzling, and Zong Zheng instinctively raised the title page of the scriptures to cover it.

When his eyes were soothed, he opened them slightly, looking at the pages of the book in the sun, Zong Zheng inadvertently seemed to see the words hidden between the title pages, Zong Zheng thought he was dazzled, so he held the book again, and looked at the pages carefully with the title page against the sun.

The pages of the book do have words, but if you don't look closely, it's really hard to see.

Zong Zheng thought in his heart: "This word can only be seen when it is soaked in the sun, it is really exquisite, the Master of Sorrow has always carried it with him, I think it must be something extremely important on it, why don't you see what is written on it?"

Then he turned the first page, and saw that it read:

"The way of martial arts is based on qi, strength, and spirit. The triad of qi, strength, and spirit is called masculinity. The Great Buddha Sutra takes the cultivation of the mind as the inner root, and strengthens the body as the external foundation, practicing qi, training strength and then practicing the spirit. The combination of qi and force is the force to arrive, the combination of qi and God is the meaning of the meaning, and the combination of force and the spirit is the meaning of the heart. The triad of qi, strength, and spirit is said to be refined. The first volume of the Great Buddha Sutra is boundless, and the martial arts contained in it are all the exercises of practicing qi; the second volume of the Great Buddha Sutra is boundless, and the martial arts contained in it are all the exercises of practicing strength; the second volume of the Great Buddha Sutra is boundless of Buddhism, and the martial arts contained in it are all the exercises of practicing the gods. The integration of the three volumes is the true sutra of the Great Buddha. Cultivators must have a righteous and upright mind, if not, it is very easy to go mad, and the righteous will become a Buddha, and the evil will become a demon. One practice to become a Buddha, one practice to become a demon, all depend on the heart. ”

After Zong Zheng saw it, he secretly thought to himself: "Come to think of it, this is the infinite sea of Buddha in the three Buddha scriptures, it turns out that this book contains not Buddhist scriptures, but the extremely powerful martial arts secrets of Buddhism, from the preface of this book, it can be seen that this martial arts focuses on cultivating qi, strength, and god, and the sword and swordsmanship learned before are focused on fast, accurate and ruthless, plus breaking the sword and combining the sword, Vientiane School Vientiane updates the divine skill to focus on cultivating their own line, shape, heart, and sex, supplemented by qi, gong, pulse, and breath, and finally achieves the artistic conception of driving all things with internal force. The three martial arts have their own strengths, but they have something in common, so it is not difficult to practice the three Buddha scriptures. ”

Zong Zheng wanted to learn the martial arts of the "Great Buddha Sutra Volume I", but suddenly hesitated.