After eating, Gao Zhengbin's family left for a while, and then came back, followed by her three daughters-in-law.

The eldest daughter-in-law carried four or five wooden clothes racks with exquisite cheongsams, gowns, and shoulders, the second daughter-in-law carried several pairs of shoes on a large tray in her hands, and the third daughter-in-law carried a double-layered lacquer-carved jewelry box.

As soon as Yun Shu looked at the size of the clothes and shoes, he knew that this was for her, but where did these come from? It didn't look like new clothes, although the clothes should have been dried, but Yun Shu's sensitive nose still smelled an old smell.

"Because of the hurry of the clan's notice, I didn't come to prepare clothes for Gege, and several patriarchs and wives in the clan discussed it, please Gege first wear the clothes of your Guo Luo's mother when she was young, and after today, you will ask someone to do it, and when it comes to the big sacrifice, you must not be so aggrieved. ”

Yun Shu looked at the cheongsam with gold and silver threads or embroidered with a hundred birds and phoenixes, or a hundred butterflies wearing flowers, or phoenix peonies, as well as the deerskin boots inlaid with gems or eastern pearls, as well as the various jewelry that were worth a lot of money at a glance, and he really couldn't agree with the "grievances" in the mouth of Gao Zhengbin's family!

However, looking at what Guo Luo's mother wore when she was young, and then thinking of the pit situation left to her by her ancestor, it is quite "cool".

The girl is the heart and soul of the father, and the granddaughter becomes the debtor, and then when it comes to her, the great-granddaughter, becomes the debtor!

I can't stand it...... No, it doesn't work!

In order to avoid the suspicion of grandstanding, Yun Shu also made a lot of pounds when he came to Changbai Village, did not wear men's clothes, and pinned his bangs with a black hairpin, revealing a cute little face of Lori.

But obviously, such an outfit is a bit not enough to see on such a big occasion as the "pole".

So she was not hypocritical, she chose a cheongsam, and picked a sable fur coat and deerskin fur boots.

However, her hair was too short, and she couldn't comb the hairstyle of an unmarried little girl from a Manchu family, so except for a string of beads of eastern pearls and red coral, and a pair of silk gold bracelets, she was blessed with other jewelry.

And when Gao Zhengbin's family helped Yun Shu to dress, she also learned a lot about Manchu costumes.

First of all, all the clothing of the Manchu people can be collectively called cheongsam, so the name suggests, refers to the robes, shoulders, horse coats, etc. worn by the flag people, and it does not only refer to women's clothing, but also cheongsam.

And the word "flag costume" is not the clothing of the flag man as commonly understood.

In the previous dynasties, the flag costume referred to the natural feet of Manchu women, which corresponded to the small feet of Han women.

To put it simply, flag outfit refers to the big feet of Manchu women who have not been bound to their feet.

Later, two titles were derived: folk costume and flag costume, which respectively referred to the foot-bound Han woman wearing a skirt and the Tianzu Manchu woman wearing a cheongsam.

Also, the Manchu women's French style is very particular, like in the TV series of the Qing Dynasty in later generations, women regardless of their age, have a head and big wings, which is simply a distortion of history.

When Manchu girls were young, they had the same hairstyle as boys.

Both men and women have a "horse hijab" before the age of six or seven.

The hair is about an inch, divided into six tufts, shaped like a pen, the first three and the last three, commonly known as "Wang Ba Braid".

When it grows to more than three inches, it will tie two in front and one in the back, or one in the front and back, and drag it behind the head, commonly known as "dog pulling the cart".

When he knew this, Yun Shu was very glad that the eldest girl did not live in Changbai Village, otherwise this would be black history.

When a girl reaches the age of seven or eight, she has to grow her hair full. Stay first, then stay first.

When he is about 10 years old, when his hair grows to about a foot, he braids it into three strands, drags it behind his head, and ties it to the roots with a rope.

The hair tie used must be red, and there is no limit to the length of the hair tie.

When mourning, black or white rope is used.

When the woman is an adult and is about to be married, this begins to grow hair.

Or keep bangs in front of the forehead, comb a single braid behind the head, or grab the bun twice, which is called head or hair.

Married women open their faces, start to wear them in a bun, and there are many hairstyles, the most famous of which are naturally "two heads" and "big wings".

But this is all pre-founding style.

In the 50s, Chinese women were popular with a kind of "liberation head", which came from the liberated areas of female cadres and female soldiers to comb short and medium hair.

This hairstyle is long above the shoulders and represents a natural, natural, healthy and energetic look.

Moreover, cutting short hair is less troublesome and neater than combing braids, which is a hairstyle that represents "women's liberation", and it is gradually implemented throughout the country under the call of propaganda.

Although Changbai Village is ancient, it is not old-fashioned, and because of the lessons of the previous dynasty's seclusion and self-destruction, the new generation of Venerable Lord Jin Alin is very receptive to social changes.

In the early days of the founding of the People's Republic of China, it was also the period when Changbai Village had the most frequent foreign exchanges, and it can be said that the new generation of that generation was Jin Shunxin, Tong Jianye, and Qi Fengling, and those who did not like to study the most also graduated from junior high school.

I forgot to mention that this person who doesn't like to study and has the lowest education in his age group is Gao Boss, because his dream is to be a carpenter.

Gao Zhengbin's emotional intelligence is obviously very high, she told Yun Shu these things as a joke, and she didn't specifically talk about her son, and even she described Qi Fengling and Tong Jianye in sentences and talked about Gao Boss a lot, but Yun Shu remembered this carpenter who didn't like to learn.

But this is harmless, Yun Shu smiled when she heard it, what she thought in her heart, how to use this person, that was her own business.

At about half past seven, the daughters-in-law of the respective patriarchs of the eight mountain guards brought their daughters-in-law and girls over to "say goodbye" to Yun Shu.

This is called Yun Shu is really a little uncomfortable, what age is it, please be safe?

However, apparently, Gao Zhengbin's family was a little disapproving, "If it was before, the wife of the patriarch of the eight tribes would have to serve Gege with food." ”

Yun Shu said "hehe" twice in his heart, what kind of painting style is this full screen of feudalism and bureaucracy!

The two most important tasks of Gao Zhengbin and his wife are to let the returning Yun Shu know everything about the affairs of the village.

So when she was wearing her daughter-in-law just now, she had already informed Yun Shu of some of the current patriarchs and the wives of the patriarchs of the eight mountain guards.

For example, if the patriarch is Wenshou, then the spouse must be a warrior, such as the patriarch of the Tongjia clan, Bakshi, and his wife Geludai, if the patriarch is a martial guard, then the spouse must be a Wenshou.

This is the rule set by the ancestors, and it pays attention to the harmony between civil and military.

And the reason why it is called a spouse instead of a wife is because there have been many female patriarchs in the past dynasties, for example, the current patriarch of the Suojuluo clan is a woman, so it is her only daughter who came to meet Yun Shu today, and she is also one of the most powerful heirs to the position of the patriarch of the Suojuluo clan.

And why, as the only daughter of the patriarch, is not the young patriarch, but one of the heirs?

That's because the position of the patriarch of the Eight Mountain Guards is the same as the position of the lord, and they have to go through layers of challenges in the clan to become the final victor before they are eligible to inherit.

Yun Shu's good luck is that she is the only seedling of the Jin family, except for the foreign surname blood left by some Jin daughters who married outside, she doesn't even have a clansman.

At this time, the three daughters-in-law of Gao Zhengbin's family had already gone out, and she inadvertently straightened the one hundred and eight beads around Yun Shu's neck, and whispered: "Gege should be careful of the wife of the patriarch of the Fucha clan. ”

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