Back then, Xiao Yu once told people close to him about what he saw in his dream, he had flown into the nine heavens, saw twelve fierce sword qi between heaven and earth, and then looked in the direction of Meishan, there was a pillar of luck rising to the sky, connecting the heavens and the earth, and then saw the summer cicada in the northwest.

However, what Xu Beiyou sees now is different.

In his line of sight, you can see the East China Sea, the South China Sea, the North Sea, and the West Sea. Within the four seas, the clouds cover the mist, but there are a few places that are particularly bright, these places are the imperial capital in the center, the river capital in the southeast, the middle capital in the northwest, the northern capital in the northeast, and the Liang Tianhai built later, the Golden Horde of the grassland, and the eastern capital of the Wei State.

In addition, there are Shaanzhou, Shuzhou, Yanzhou, Liaozhou, Jinzhou, Youzhou, Qizhou, Zhili, Huizhou, Yuzhou, Jiangzhou, Huzhou, Xiangzhou, Nanzhou, Guizhou and other large and small fifteen states, two grasslands in the south and north of the desert, 100,000 miles of southern Xinjiang, overseas Wei State, Western Regions countries, later established several states, and the country of the extreme west, which is called the world.

In fact, there is nothing special about these, what really surprises Xu Beiyou is that the Central Plains Divine Capital is located, which is exceptionally bright.

The immortals in the sky overlook all living beings in the world, just like mortals looking up at the summer night sky, the stars are dotted, there are light and dark, the dim ones are almost invisible, and the bright ones can compete with the bright moon, and the gods at this time are like this.

Yuzhou, also known as Zhongzhou, is the place where the ancient Central Plains is located, before the Great Chu, Yuzhou and Shaanzhou are the same as the center of the world, its capital is known as the world, there have been thirteen dynasties to build the capital here, the world's major sects are also deeply related to this, Taoism began here, Confucianism originated here, the scriptures flourished here, Buddhism was first transmitted here, metaphysics was formed here, science was found here, it was really a gathering of sages, so it was named after the god capital. It is also famous for its peony and is praised as "the thousand-year-old god capital, the peony flower city".

It's just that later, the ancient Central Plains is weakening day by day, and it is no longer as prosperous as it was in the past, and the center of the dynasties is either to the south or to the north, and the capital is no longer here, and the divine capital cannot be compared with the increasingly prosperous Jiangdu and other places. After the establishment of the Great Qi State, the four capitals were established, namely the imperial capital where the Dingdu was located, the middle capital where Emperor Taizu Longxing was located, the Jiangdu where the world's money and grain were heavy, and the northern capital that governed the northeast and had the responsibility of resisting the post-construction, which had excluded the once prosperous divine capital.

It's just that in the eyes of Xu Beiyou today, the brilliance of the divine capital has surpassed the eastern capital, the central capital, the northern capital, etc., second only to the Jiangdu and the imperial capital. And the god capital is the first place of Buddhism, when the Buddha came to the west, it was the first temple built in the god capital, known as the "ancestral garden" and "Buddha source" of the Buddhist family, Xu Bei traveled all over the world, did not see the opportunity of the Buddhist family, but if the opportunity was at the source of the beginning of the Buddhist family, it is also reasonable.

Xu Beiyou's heart moved, and his body began to fall sharply, turning into a long rainbow in mid-air, spanning the entire sky, and heading towards the Shendu of Zhongzhou.

Xu Beiyou has had two trips to the Divine Capital, the first trip to the Divine Capital was too hurried, not long after entering the city, he met the Governor of the Dark Guard Mansion and the Sheep Master He Wanted to take the remnants of Lu Qian's descendants, he was unfortunately involved, if it were not for Tang Shengyue to rescue at a critical time, Xu Beiyou's trip to the Divine Capital can be described as unpredictable, but because of this, Xu Beiyou only stayed in the Shendu for a very short time, and was already brought to Huizhou by Tang Shengyue.

As for Xu Beiyou's second return to Shendu, it was already on his way from Jiangdu Beishendu, this time he specially visited Wang Xiao of Liangwu County, who was the king of Fengwang here, but he still came and went in a hurry, for this thousand-year-old capital, it was just the tip of the iceberg, and what kind of mystery there was in it, it was not something that Xu Beiyou could completely know.

When Xu Beiyou came to the sky above the Shendu, he was taken aback. He may not be an expert who is proficient in the way of formation, but he is by no means a layman who knows nothing, looking at the strange Xiongcheng in front of him, he feels very incredible, at this time, the gods are not only not the decadence he saw during the Chengping years, but more majestic than before, whether it is the inner and outer city walls, or the moat outside the city, they have been rebuilt, and what shocked Xu Beiyou is that there are people who are repairing the already dilapidated large array in the city, although there is still a considerable distance from the complete completion, but compared to the last time Xu Beiyou went to the Shendu to see, the difference can not be calculated。

Xu Beiyou had been in contact with the Imperial City Array in the Imperial Capital, and had also talked with Lan Yu, who was responsible for repairing and maintaining this array, and knew that it cost a lot, a Great Array of the Divine Capital that had been destroyed for most of it, and wanted to repair it completely, even if it had the original foundation, its cost was enough to make a slender family hollow out the family, and the people behind the scenes had great intentions, which can be seen from the clues.

What is the intention of the mastermind behind it? Xu Beiyou suddenly felt an urge to find out. However, he also understood that it was just an illusion at this time, and the so-called exploration was just a useless work, so Xu Beiyou suppressed the impulse in his heart and slowly landed in the Shendu City.

Then, in that instant, time began to fly by again, and everything around it flew by in a dizzying way.

When time returned to normal, Xu Beiyou no longer knew what year and month he was in, but he saw an expected and reasonable old man.

Meng Suilong.

Or rather, Xiao Shu.

The old son of Xiao Jin, the king of Wei, the crown prince of Wei.

Although Xiao Shu is no longer the young man he was when Xu Beiyou saw him, Xu Beiyou still recognized him at a glance, and it had nothing to do with his appearance and dress, or even with the realm of cultivation, but a mysterious feeling, as if there was a providence in the dark.

However, at this time, Xiao Shu was not a prince, wearing a black cloak, covering his face with a hood, his whereabouts were secretive, walking around the city, and finally came to a mansion in the middle of the city.

This used to be the palace of the former dynasty, and when it arrived in Daqi, it was the palace of the king of Liangwu County, and not far from the palace was the temple that symbolized the ancestral court of the origin of Buddhism.

After Xiao Shu stopped for a moment in front of the gate of the Liangwu County Palace, he turned around and entered the temple.

Xu Beiyou also followed, silently entering it.

At the moment when Xu Beiyou stepped into the temple, the passage of time changed again, and Xiao Shu was suddenly gone, only one person stood with his hands in his hands.

Xu Beiyou looked at this uninvited guest, a middle-aged Confucian in a white Confucian shirt, wearing a high crown of black yarn, cloud shoes with upturned toe tips, wide robe and large sleeves, and fluttering clothes, with both the wind of an immortal and the bones of a Confucian scholar.