The Arhat Buddha smiled, just like a kind and extremely ordinary old monk.

"Lord Duan is not a person in Buddhism, but he has a very unique understanding of Buddhism, I don't know what special feelings he has when he sees this scene now?"

As soon as the Arhat Buddha's words fell, I saw the golden light emanating from his body change into a searchlight, moving back and forth on the path of blood.

When Duan Fei looked at the Arhat Buddha squarely, he didn't feel how dazzling the golden light emanating from his body was, but as this golden light began to move, its illumination could be said to be subtle.

The blood road had already been cemented into a whole, but at this time, under the light, it could see more subtle places clearly.

This blood path was originally coagulated by countless pieces of flesh and blood after the blood dried up, and once you saw it clearly, the countless pieces of minced flesh gathered together, which can be said to be the most uncomfortable dense phobia.

If it is a person with a slightly weaker resistance, after seeing such a scene, I am afraid that he will vomit nauseously on the spot.

But Duan Fei was able to watch this scene quietly with a normal mind, so he understood that the more terrifying this scene was, the more it could represent the great achievements of Nanda Temple!

After a long time, Duan Fei let out a long breath and sighed: "Hell is not empty, and you will not become a Buddha!"

This is another well-known Buddhist saying, but it is the first time it has appeared in the Kyushu world, and it can be said to be extremely appropriate in such an environment as it is now.

What is the difference between what an arhat Buddha does and the saying "hell is not empty, and you will not become a Buddha"?

Even if the Arhat Buddha had never made such a great wish, it can be said that what he did has always been like this!

Just like what Duan Fei said could bring a great shock to Mingxin, even a top figure like an Arhat Buddha couldn't help but feel a shock after hearing Duan Fei's words, obviously shocked.

If it weren't for the fact that the Arhat Buddha's cultivation realm could no longer make any progress, it is estimated that as soon as this verse came out, it would not be impossible to help the Arhat Buddha enter the state of epiphany.

Moreover, at this time, not only the Arhat Buddha was shocked, but even Vedhagalan, who was sitting cross-legged, suddenly stared at his eyes, revealing an extremely excited appearance.

If it weren't for the Arhat Buddha waving his hand to tell Vedra Garan not to be too impatient, it is estimated that this Dharma Protector Vajra of the Buddha Sect would rush forward with a brisk step, directly pick up Duan Fei's neck, and ask him to explain in detail what this sentence is going to do!

Fortunately, although the Arhat Buddha was shocked, he was still able to maintain enough calm, and finally waited for his aura to stabilize before bowing to Duan Fei.

"Master Duan really has a relationship with my Buddhism, this kind of great wisdom is really innate, and the old man is also very impressed by this. Since Lord Duan and the Buddha are related, Lao Gao is naturally willing to talk to Duan Shi in detail, I don't know what Lord Duan is interested in?

Being able to get such a promise from the Arhat Buddha, Duan Fei can be regarded as a big stone in his heart.

Next, Duan Fei moved to the grass hut where the Arhat Buddha was, formed a circle and sat down cross-legged.

This way of sitting cross-legged does not show the distinction between high and low subjects and objects in terms of identity, just like sitting together and discussing the Tao, and only an arhat Buddha with such a broad mind can do this.

When Duan Fei was not polite, he directly mentioned the secret of Buddhism that he wanted to know, that is, what kind of world is the West Pole Domain, and has the Kyushu World and the West Pole Domain always been connected?

Since the Heavenly Demon Sect had issued a gag order on the affairs in the Nine Dead Towers, Duan Fei could not tell anything related to Zhu Wushuang, but he could say it very tactfully, because he had been in contact with the rumors in the Western Pole Domain, so he would be so interested in the secrets related to it.

Fortunately, the Arhat Buddha did not delve into it, since he had promised to know everything and say everything, he would not hide it from Duan Fei, as long as it was what he knew, he could let Duan Fei know.

Duan Fei already knew the concepts of realms and domains, so it was much easier to explain to him, and there was no need to distinguish between the genealogical realm and the domain.

Of course, the West Pole Domain exists, and the Kyushu world was under the West Pole Domain system a long time ago.

It's just that the realm and domain ownership are not immutable, and I don't know when the Kyushu world became the world under the Northern Xuan Domain system, and even the Arhat Buddha doesn't know why this is the case.

In fact, due to the difficulty of cross-bordering, there is rarely a connection between the upper and lower realms, and according to the Arhat Buddha, even if the Kyushu world is divided under the Northern Xuan Domain system, the Northern Xuan Domain has never been officially connected with the Kyushu world, as if the Kyushu world has been forgotten.

But no matter how the realm and domain ownership change, if the Buddhist forces in the Kyushu world really want to trace back to the roots, it must be related to the Western Pole Region.

The history of Nanda Temple is more than 50,000 years old, but compared with the history of the entire Kyushu world, it is nothing, and in a strict sense, Nanda Temple is not a direct inheritance of Buddhism in the West Pole Region, but a Buddhist sect created by the ascetic monks of Yuezhou themselves.

The avenue of Buddhism in Nanda Temple may have a little shadow of Buddhism in the West Pole Region, but it still depends on Nanda Temple itself to really develop and grow.

In the Kyushu world, the one that can truly represent the Buddhism of the West Arctic Region should be the East China Sea Sect located in Haizhou, which has a long history dating back to more than 100,000 years ago.

However, the forces of the East China Sea Sect have died more than 5,000 years ago, and the specific reason is not known to the Arhat Buddha, but there are rumors through the grapevine that since the Kyushu World was changed to the Northern Xuan Domain system, the East China Sea Sect has broken off its connection with the West Pole Domain, and can no longer get support from the West Pole Domain, and finally fell to the demise of the sect.

Although they belong to the same lineage of Buddhism, the Arhat Buddha has no good evaluation of the Donghai Sect, entirely because the Buddhist cultivation path taken by the Donghai Sect and Nanda Temple is fundamentally different.

Nanda Temple believes in penance, emphasizing the equality of all beings and sacrificing oneself to cross others, but the purpose of the Donghai sect is to practice oneself, so as to get rid of the sea of suffering and attain bliss as soon as possible.

One is altruistic and the other is self-interested, even if they belong to the same Buddhism, they will naturally look down on each other.