On Yanjing City, the scattered immortals are better than not seeing each other, but the offensive and defensive momentum is maintained in a balanced state.

In contrast, Wei Ye's starting hand was the Dongyang Eight Flame Transformation, but he seemed a little more anxious, but Yi'er Shensi was just a distraction from this god of soul absorption, although he only came from the distraction, but he dealt with it properly, and he had a weight-lifting bearing.

And Wei Ye knew that the other party only wanted to defend the emperor and not fight back, because in the eyes of the god who was like a brain, it was imperative to analyze the principles of this piece of heaven and earth through the Buddhism law contained in the Dharma realm of the Buddha's Peak Light Star Palace.

Of course, in terms of Buddhism, whether it is the manifestation of the sun and the moon and the five stars and the nine stars of the throat, or the twelve palaces and the twenty-eight houses, they are all unified under the shape of a Buddha, and have evolved a star mandala mandala.

Since this supernatural power can unify many star laws in one mandala, it has a good ability to protect nature, but its fundamental role is to use the many star gods manifested in the mandala to connect to the sky, inspire star power, and pray for disasters.

Originally, this design is not wrong, this heaven and earth, the original structure is arranged layer by layer of different realms, the Western Buddha country is also a world of its own, its own heaven, man, ghosts and gods, relying on the principle of heaven and earth to be born, in the outer part of the Buddha country of the six mortal Dharma realm, in response to the people's wishes, to deal with those six desires of the human trivialities.

Buddhism's so-called "rest, increase, cherish, and punish" four kinds of undertakings, is to relieve calamity, increase good karma, love and respect, and punish the enemy, no matter how to decorate, are inseparable from the five turbidity and six desires of the human heart, this kind of dirty work involving the six desires, is handed over to these Buddhas who do not enter the four saints of heaven, man, ghosts and gods and other Buddhist dependents. And if this generation of celestials, ghosts, and gods is willing to support them, whether it is floods, droughts, plagues, or military disasters**, they can also help more or less.

It's just that when Wei Ye entered the realm, it was also the time when the boundless death qi of the Heavenly Dog Dao of the Great Desire Realm invaded, although the sinking death qi was only a little crossing, it was like a hot knife cutting butter, and in the blink of an eye, it became a double division of heaven and man, and it really became a peerless heaven and earth. And the gradual stabilization under the wrapping of dead qi is equivalent to wrapping this heaven and earth with a thick shell, completely separating the heavenly realm and the human world into two worlds.

It seems that the realm of heaven and earth is divided into two parts, according to the principle of "the sky is clear and turbid, the sky is moving and the earth is quiet", it is natural that one will rise and the other will fall, which is also the reason why those big sects with roots and immortals who have gained the Tao in the past few years are eager to soar and break through the heaven and earth and close the door. And in such an environment, although the Dharma Realm of the Buddha's Peak Light Star Palace still retains the magical power of manifesting the heavens and stars of the Buddha Gate, it can't hook the true body of the Buddha's heavens, people, ghosts and gods.

Otherwise, if this Buddha Peak Light Star Palace Dharma Realm was really connected to the Western Buddha Kingdom, not to mention playing a trick to descend from the sky of the Ten Thousand Buddhas Dynasty, it would be a twenty heavenly wheel battle, which would be enough for someone to drink a pot.

But for Yier Shenyin, the value of this Buddha's top light star palace Dharma realm is more than just a Buddhist gate protector mandala.

Since it is a prayer for miraculous powers, there are a lot of "rest, increase, pregnancy, and punishment" four kinds of undertakings, and the six desires in the world are polluted, regardless of the farmers and industry and commerce, and all industries and thousands of lines can be involved, up to the emperor's unbearable selfishness with others, down to the farmer's less harvest of three or five buckets of rice and wheat, there are collusion related places. And the Buddhists, heavens, people, ghosts and gods who respond to these mundane desires are almost one of them, and they have all of them.

Although this method is 108,000 miles away from the self-proclaimed path of "nirvana" in Buddhism, it is the most suitable template for the analysis of the Dharma of this world.

From the beginning to the end, the various reactions displayed by Ilshenyin did not look like ordinary intelligent beings, or even the performance of personal gods, but were as rational as an intelligent machine with superior computing power. And every time he responded to Wei Ye's killing Dao technique, he became more sophisticated and mellow, and the original color of Buddhism became more and more alienated, and there was a lot of unique aura belonging to the god of spirit absorbing monsters.

With the sagging and hooking of the nerve bundles that seemed to be real and virtual, the spiritual power of the spirit sucking monsters in the city was all invoked by Yi'er Shensiyin, and a new change was born in the Dharma Realm of the Buddha's Peak Light Star Palace.

Above the lotus sea, with the green jade brain of Yier Shen Siyin as the center, a five-colored golden wheel rises in the air, with this five-color golden wheel as the center, there is a golden pestle in the east, a treasure pearl in the south, a sword in the west, and a magic bell in the north.

The wheel is the golden wheel of the law, the pestle is the vajra treasure pestle, the bead is the Mani Ruyi bead, the sword is the three-cobalt vajra sword, and the bell is the Buddha's head vajra bell, which is just the five instruments of the Buddha.

Although there were only five Buddhist magic weapons manifested, Wei Ye could see at a glance that it was extraordinary.

After the manifestation of the five instruments of Buddhism, there is a small and delicate double-petaled lotus flower to hold it, reflecting the mellow Buddha light around the body of the Dharma instrument, and it has become the appearance of the great magic power of Buddhism sitting on the lotus platform.

As soon as this scene came out, Wei Ye sighed: "Using a tool to imitate the appearance and manifest the Buddha's body, it is actually the samaya form of Buddhism?"

Just as the Taoist gate often uses the true form symbol to personify the true appearance of the gods, the Buddha's deity to the Buddhas and Bodhisattvas also has two means of imitation of the Sanskrit seed word and the samaya shape based on the Dharma instruments of the Buddha.

However, Wei Ye besieged Yanjing City layer by layer with the Dongyang Eight Yan Transformation, although the Riding Phoenix Immortal Officer who was simulated by Fu Huo could not break through the protection of the Dharma Realm of the Buddha Ding Light Star Palace, the qi machine had already been locked in it, and at this moment, with the change of the opponent's qi machine, a fire sword was the sound of a sword groan, and the killing qi was crossed!

The sound of the sword roaring made the flowers and leaves of the five lotus platforms tremble slightly, but soon, the Buddha light around the five Buddhist instruments expanded outward several times, but it excluded the influence of this qi and machine conflict.

But as soon as the Buddha's light flourished, the five Buddhist instruments faintly showed the five Bodhisattva phantoms, although the crown, the heavenly clothes, the Yingluo, and the rings all appeared illusory like bubbles, almost indistinguishable, but the brilliance of the five Bodhisattvas flowing on the surface of the body was to reveal some mysteries.

The golden wheel in the center is still divided into five colors, but the vajra in the east is shrouded in a green and blue Buddha light, and the Mani orb in the south is as colorful as the morning and red sun, and the three-cobalt vajra sword guarding the west is like a sharp Buddha light like platinum.

Five instruments give birth to five lights, and the five lights become five colors, but there is a faint smell of the five elements of the Daomen.

Wei Ye glanced at it, but nodded: "It's not the gods of the heavens and stars of the Buddhist Gate, but the five Protector Vajra Bodhisattvas?"

The five Vajra Bodhisattvas are not in the Dharma realm of the Buddha's top light star palace, but are another of the five Buddha-figure bodhisattvas that are not inferior to its Buddhist prayer supernatural power "Prajna Renwang Treasure Wheel Mandala".

Originally, the Liao Buddhism has always advertised itself as "Manifest Secret Yuantong", and the Liao monks who can cultivate to the Arhat position are not only proficient in the Sutras of Sutra, but also proficient in Esoteric Magic. The Dharma Realm of the Buddha's Peak Light Star Palace, which supports Yanjing City, has been deduced and revised by several generations of monks, and even the essence of "Prajna Renwang Baolun Mandala" has also been integrated into it.

And the magic power of Prajna Renwang Baolun Mandala is based on the fundamental principle of the "Nioh Protector Prajnaparamita Sutra", and evolves the five directions and five vajra bodhisattvas. These five bodhisattvas are the Eastern Vajrapani Bodhisattva, the Southern Vajrapani Bodhisattva, the Western Vajrapani Bodhisattva, the Northern Vajrapani Medicine Fork Bodhisattva, and the Central Vajrapanita Bodhisattva.

Looking at the names of these five bodhisattvas alone, except for Vajrapani, one of the eight great bodhisattvas, the other four bodhisattvas are all unrecognizable, and those who are not clear about the principles of Esoteric Buddhism may still be confused. However, if the name of the five parts of Vajra Bodhisattva is changed, the legal principle of this supernatural power will be much clearer:

Vajra Treasure Bodhisattva is the Void Hidden Bodhisattva.

Vajrayogini is Manjushri Bodhisattva.

Vajra Medicine Fork Bodhisattva is the Bodhisattva of Puxian.

Vajrapanita Bodhisattva, also known as Dharma Bodhisattva, is not well known, but its Ming King Dharma is the Great Ri Nyorai's Decree Reincarnation of the Ming King.

With the Fudo Ming King as the center, sitting in the four directions are the four great bodhisattvas of Vajrapani, Void Tibet, Manjushri and Puxian, in the Buddhist teachings, this kind of Buddha-figure mandala is the essence of the four holy Dharma realms, and it is naturally a few points higher than those miscellaneous mandalas made up by a bodhisattva as the main deity, mixed with a bunch of celestial beings and even Weide ghosts and gods.

In short, although the Dharma Realm of the Buddha Peak Light Star Palace and the Prajna Renwang Baolun Mandala are both prayer powers known for "protecting the land", there is still a bit of a difference between the two.

Although the Dharma Realm of the Buddha's Crowning Light Star Palace is dominated by the Great Sun Rulai, and the Blazing Buddha Light dominates the heavens and star gods, those star gods are only the six desires of the heavens to which the Six Mortal Dharma Realm belongs. Since the Dharma falls in the soft red of the ten zhangs, it is only the worldly method, and in the eyes of the Buddhists, it is just a use for seeking supernatural powers, and it has finally fallen into the outer way.

As for the Prajna Nioh Treasure Wheel Mandala, since it originated from the "Nioh Prajnaparamita Sutra", many people with great magical powers in Buddhism have also passed down many practices related to the Nioh Protector Sutra, rituals and even the secret of mantra mudras, but these practices are not so simple.

If it is just in the name of "benevolent king to protect the country", it is enough to incite those kings of one dynasty and generation to exchange the benefits of their own cultivation under the guise of protecting the fortunes of the country. After all, there are ascetics in Buddhism who live in cemeteries, but Tantric cultivation has always been a hole for burning money, from fragrant herbs to gold, silver, pearls and jade, and even craftsmen, beautiful women, the demand is not small, and if you don't find some wealthy and wealthy people to be donors, you can't support it at all.

However, looking at the meaning of the Sutra of "Nioh Protecting the Country", the "protection of the country" Yunyun is more like a gift paper towel given by the way. You must know that the Fudo Ming King and the four great bodhisattvas express the virtues of the Buddhas, the wisdom of the Buddhas, the deeds of the Buddhas, and the wishes of the Buddhas, which involve the core principles of Buddhism. No matter at what level, these Ming kings and Bodhisattvas occupy the core position of the essence of Buddhism, pointing directly to the true meaning of Buddhism.

Compared with those celestials, ghosts, and gods who are responsible for playing umbrellas, scattering flowers, and watching the field, the gap between the two sides is like the difference between the master and the nurse, and it is not on the same level at all.

And the supernatural powers derived from the use of so many great bodhisattvas involved in the fundamental principles of Buddhism are not as simple as protecting one country and one dynasty? You must know that when the Shakyamuni clan destroyed the country, Shakyamuni, as a Buddha, was just sitting and watching the karmic retribution come and his relatives die.

And the Buddha Wheel Mandala, since the root is placed on the King of Fudo Ming and the four great Bodhisattvas, there is no room for the existence of heaven, man, ghosts, gods, and red dust

According to the meaning of the Prajnaparamita Sutra of the Protector of the Country, the existence of the state is only the illusion of the common truth under the cause and harmony, and only the path of nirvana that does not fall on the two sides of the Buddhism is the only reality, although this "real realm", from the six desires of human beings and sentient beings, to the Hinayana four-fruit arhats, and even the ten places of the Enlightenment Sages and Bodhisattvas, there are always different scenery seen along the way, but they can not go beyond the root of Buddhism.

In the narrative of the Prajnaparamita Sutra on the Protection of the Kingdom of Nioh, every king who received this sutra either immediately attained Hinayana attainment or simply became a monk to attain a higher level of merit. That is to say, under the preset conditions of this secret method of Buddhism, the so-called "benevolent king" is not a benevolent ruler, but simply a Buddhist person wearing a crown on his head, and at least a Buddhist master who has attained the samadhi state and cultivated to the Hinayana fruit level!

Since the so-called "benevolent kings" are all monk kings, the so-called land is naturally not a country in the world, but only a real Buddha land.

Buddhism's so-called Buddha land has four qualities, the four Goa arhats live in the convenient and surplus land, the ten bodhisattvas live in the solemn land, the Buddhas live in the pure land of constant silence, and the place where the four saints and six mortals live together is the land where all the saints live together.

That is to say, the ability of the benevolent king Baolun mandala to protect the country is not a human dynasty, but such a Buddha country that controls the four saints and six mortals and completely dyes the true meaning of Buddhism, at least it is also the grade of the land where all saints live together!

In this way, the requirements of this supernatural power are inevitably too high, no matter how the emperor of the world believes in Buddhism, but after all, he is not a true Buddhist disciple, not to mention the samadhi realm, the cultivation of the four fruits, that is, the heart of believing in Buddhism, is basically on the four words "seeking blessings and avoiding disasters". If you are obsessed deeply, you will be like Emperor Wu of Liang, and you will end up starving to death in Taicheng, and you will also publicize it as a negative teaching material in the mouth of Buddhist monks, which is not good at all.

Such characters may have a lot of commendable mentalities, but whether it is seeking blessings, avoiding disasters, greedy for life, or afraid of death, they have already lost their original wisdom from the beginning of their hearts, and the word "Jue" that Buddhism seeks is considered light. If it is said that the people who have attained the Hinayana fruit level of the Buddha Gate have their own nature like a new mill of jade, and the mind of these people is like a stinky and hard stone in the pit, except for the six desires and demons, no one can look at it, how can they unify the real Buddha land such as the land where all saints live together?

In fact, except for the legendary Wheel Saint King of Buddhism, or simply the Pure Land of the Dojo opened up by those Bodhisattvas, no one in the world's dynasties and empires can rely on this Prajna Renwang Treasure Wheel Mandala.

Then why did a group of eminent monks in the Liao Kingdom who had cultivated Arhat Fruit want to hide such a backhand in the Dharma Realm of the Buddha's Peak Light Star Palace?

The Buddhist sutra "Nioh Protecting the Country Prajnaparamita" and the deduced supernatural powers are called "protecting the country", but the legal principles are based on the study of Buddhism Prajna, which is about the Buddhist cultivators' transformation into holiness, the path of returning to the small to the great, and the protection of the country and the benefits of disasters.

And take a closer look at the meaning of this classic, starting from the Buddhas and Bodhisattvas speaking to the king of people, ending with the king of people attaining the fruit position of Buddhism, and finally vowing to support the spread of Buddhism in the country, only this section can be distinguished: the protection of the country is virtual, the defense of the religion is real, and the key to the final settlement is how to transform the kingdom of the world into the arrangement of the Pure Land Buddha Kingdom.

In the Buddhist scriptures, the Buddha ascended the throne to say the Dharma, and among the people present, tens of millions of people attained enlightenment, and it was easy to enter the Hinayana pre-flow fruit, the one-time fruit, the non-return fruit, and the arhat fruit. However, in this kind of lecture and Dharma meeting, the participants are either monks and nuns who practice Buddhism devoutly, or a group of large and small bodhisattvas, no matter how bad they are, they are also heavenly beings, dragons, and the like with their own supernatural powers.

However, it is very rare to find a scripture like the Prajnaparamita Sutra that specifically speaks to the king of men and entrusts the future of the teachings to the king. In particular, the last section where the Buddha instructed the king to uphold the teachings of the future seems to be a precursor made by Buddhism for the end of the Dharma era.

The Age of the End of Law?

Now that the Western Buddha Kingdom has been completely separated from this heaven and earth, the two worlds have been double-divided, and they are getting farther and farther away, and the Buddhist cultivators in this world are not said to be detached from the six realms, that is, they want to be reborn in the Pure Land of the Buddhas, and there are countless troubles than in the past, Amitabha Buddha's Pure Land of Bliss, the Glazed Pure Land of Medicine Master Rulai, etc., which are located in the vast Buddha Land, and the Pure Land of the Great Bodhisattvas in the South China Sea, Manjushri Qingliang Mountain, Miaofuzhou Bronze Mountain, and even the Tushi Heavenly Courtyard, which are attached to this side of the world, are completely gone.

Although the Buddha said that Nirvana is the sect, but people are things, if you do penance and end up only to perish, this attraction is really not very large. In particular, after the Hinayana was transferred to the Mahayana, there were rebirths in the Pure Land, there were great arhats who stayed in the world forever as the blessed fields of sentient beings, there were bodhisattvas who were free from obstacles between life and death, and even Nirvana was pure and took the path of Nirvana, life and death as well. This kind of Mahayana teachings that resemble immortals and non-immortals, and the views of immortals and Buddhas, is the root of what Buddhist practitioners are eager to follow.

Therefore, there is no trace of the Buddha Kingdom in the West Heaven, and the Bodhisattva Dojo does not exist, and the inheritance of Buddhism in this world has become a great catastrophe, which is more terrifying than the loss of the precepts and the depravity of the human heart in the era of the end of the Dharma in the prophecy of Buddhism.

Because even in the era of the end of the Dharma, those who have the heart to the Buddha can still rely on the Buddha's fate to be guided and enter the dojos of those bodhisattvas, Yuanjue, and arhats to seek Dharma and practice the Dharma. And now, Buddhism doesn't even have this retreat!

There is nothing more cruel for a system that regards heaven and earth as shackles and silence as exaltation, and for the practitioners in this system.

What about the Nioh Prajnaparamita Sutra?

Even if he is not from a Buddhist background, Wei Ye also knows one thing very well, in the Dharma of Buddhism, all the methods of the six degrees and ten thousand lines take Prajna as their root, and all Buddhas and Bodhisattvas take Prajna as their mother.

Since it is an apologetic, what is the fundamental purpose of Buddhism?

Nature is above Prajna.

And this mystery is the foundation of Buddhism, if you give Yi'er Shensi a complete set, the harm will be greater!

The mind flashed in a blink of an eye, but it made people suddenly see some clues. Wei Ye is not one of those self-confident spellcasters from the other world, who will run in front of Yier Shensiyin if he has nothing to do, and will not hesitate to turn himself into an idiot in order to get a glimpse of the secrets of the universe. His inferences come fast and move faster

The sword roared even more on the peach gold, and at the moment, he couldn't help but say, and a sword slashed towards the Mandala of King Prajna Ren, which was transformed into the phantom shadow of the five Bodhisattvas! 2k reading web