Later, the "True God Cult" stiffened its wings and announced the official establishment of the "Holy Domain", and began to counterattack this area again.

The situation even once sided with the "True God Cult", at least until now, Buddhism was no longer able to continue to expand southward, but even lost a small part of the territory it originally occupied.

There is no other reason, the opponent's combat effectiveness is too strong.

Or it can't be said that it is simply strong, but it is too crazy, the foundation of the "True God Cult" is certainly not comparable to Buddhism, but their execution is far beyond the expectations of Buddhism, and it is not an exaggeration to say that it is a group of crazy believers.

To put it to the extreme, if it weren't for the profound Buddhist heritage and the support of a group of high-end forces at the level of gods and monks, maybe they would have been completely driven out of "Nanling" by the "True God Cult".

That is to say, the "True God Sect" has insufficient reserves in terms of high-end force, at least it can't completely tear its face with Buddhism, so it maintains restraint in many places, otherwise it's really hard to say what the situation is.

Of course, these things are all considered by the high-level, and a small character at the bottom like Wang Mazi must not be able to understand it so deeply.

It's just that no matter how low he is, Wang Mazi is still in the "Liantai Temple" not far from the front line after all, and he can feel something more or less.

But he doesn't care much about these things, anyway, he thinks very openly, and he knows very well that for a little person like him, there is no power to change anything, if the sky really falls, there will naturally be a tall man to top.

As for himself, if he can honestly manage the one-third of an acre of land in the kitchen, and sit firmly in his current position, it can be regarded as burning high incense.

So Wang Mazi is also very cautious, knowing that he has no background, although this seat is not a particularly popular good seat, but there are still some people who want to sit, but he is quite sensible, and he can take care of all aspects, and that's it for the time being.

As a smart person, Wang Mazi is also very concerned about the affairs of the kitchen, since he has no background, if he doesn't do his job well, there will definitely be no good fruit to eat.

Therefore, he seems to be fierce and nitpicky in the outdoor kitchen on weekdays, but in fact, it is all targeted, everything is based on work, and it must be ensured that the outdoor kitchen is operated smoothly and steadily, without any mistakes.

After a long time, Wang Mazi has developed a pair of sharp eyes, and the cats in the kitchen are all clear, but they are not all killed.

He also knows that when the water is clear, there are no fish, regardless of whether it is those worthless slave laborers, or official helpers in the kitchen, or those chefs with a higher status, anyway, as long as he does not cross Wang Mazi's bottom line, he will turn a blind eye.

But if the line is crossed, Wang Mazi will not be polite at all, such as those old oil slaves deliberately squeezing out the newcomer Chen Mu, which exceeds Wang Mazi's bottom line.

It's not that Wang Mazi is a kind and good-hearted person, but he can see at a glance that Chen Mu is a sick man who can't help but be windy, if he is really squeezed out to do heavy physical work, it won't take a few days, and he will have to die.

Even if it is a slave labor that is not worth mentioning, but if he really dies in the kitchen, it will definitely be a trouble, anyway, Wang Mazi is not willing to take this risk for no reason.

He didn't know the specific origin of Chen Mu, of course, according to the practice of "Liantai Temple", it was basically impossible for these slave laborers to be bought.

The slave catcher profession is very popular in the "Western Desert", but there are almost no traces of slave catchers on the territory of Buddhism, which is mainly limited by the belief atmosphere of Buddhism, and is also related to the beliefs and views of the Xia family of Nanling Wang.

But there are no slave catchers, but it does not mean that there are no slave laborers, in the context of this wasteland world, it is normal to divide people into three, six, nine, etc., and there is a clear division of classes.

For example, a nomad is the lowest existence, but when he is not caught, he is called a nomad, and once he is caught, he can only become a slave.

Buddhism calls these people "redeemers", but it sounds good, but in fact, they are slaves, and after they are assigned work, they are called slave labor, and there are no human rights at all.

Of course, even civilians like Wang Mazi can't talk about any human rights, and they are also worthless ants in the eyes of the strong, but they are much better than slaves.

There are no slave hunters on the Buddhist side, but it's just another way of saying it, without these guys who go around catching and selling homeless people, they still won't let go of those homeless people easily.

It's just that Buddhism's approach is a little milder, and basically each temple, that is, each local force, is in charge of the arrest work on its own territory.

For example, the patrol monks of the "Liantai Temple" have the task of arresting the homeless people in the territory, as long as they are homeless within the scope of their own territory, no matter where they come from, they will be used as slave laborers when they are caught, contributing to the growth of the "Liantai Temple".

Wang Mazi also knows this, but there are very few slave laborers in the outer kitchen, because it is not a critical department, and it does not require much labor to replenish it.

Unlike the mines and granges, the work is dangerous and heavy, and dead people are common, so most of the slave laborers captured in the temple are supplemented to this kind of place, and they are often not enough, after all, the displaced people are not endless, and it can even be said that there are not many.

And Wang Mazi also pays great attention to the deployment in this regard, and there are basically few accidental attritions in the kitchen, and occasionally one or two slave workers die, which is mostly the cause of birth, old age, sickness and death.

So when Chen Mu was sent over, Wang Mazi was still a little taken aback, he remembered very clearly that his one-third of an acre of land had not been unexpectedly reduced in the past three months, and he had not even been born, old, sick or dead.

In other words, the human resources of the outer kitchen are now relatively sufficient and stable, and there is no need to deliberately replenish the manpower, especially slave labor.

If a commoner is arranged to come in as a helper, it may be a human relationship, but it is impossible for a slave to be in this situation, and to arrange to come in is to be a cow or a horse.

Since there was no attrition, such a person was arranged to come in, instead of being sent to the mine and the grange, which made Wang Mazi a little strange.

He knew very well that there was not enough slave labor in the temple, and there had always been a large gap, and he had to find a way to trade a batch with other temples every once in a while to fill the necessary gap in the mines and granges.

But Wang Mazi only observed for a long time, and he probably guessed why he arranged this person here.

There is only one reason, this new slave worker is too weak, and his body and bones are simply the best weak chickens, and he looks like he will fall when the wind blows.