Sure enough, Han Xiao, who was full of food and drink, while taking the footwork of being drunk and not drunk, played the drunken fist created by his own fusion of various boxing techniques, and said something in his mouth: The shape is drunk and drunk, and the nightmare of a hundred years will never go away......

Then, he read out a poem that the people and demons on this continent had never heard of......

Baiyun Yellow Crane Dao people, a piano, a sword and a cup of tea,

The feather coat is often smoky and does not stain the peach and plum flowers in the world.

The world laughs haha, why do you travel all over the world,

In the end, he endured all the hardships and corrected the Tao, and did not stain the peach and plum flowers in the world.

The world laughs haha, why are you competing for fame and fortune?

It's better to turn back and realize the avenue, carefree and immortal.

Quiet and inaction is my family, not stained with dust, rooted in the road,

Visiting the famous teacher to correct the way, Pan Tao will go to Longhua.

......

Some people say that this poem is written by the famous Bai Yu Toad, and some people say that it is not written by Bai Yu Toad for the sake of the name of today.

However, this poem is all related to the white jade toad.

The reason why Han Xiao thinks of the white jade toad and thinks of this poem is because there is a white jade toad in front of Han Xiao......

White Jade Toad, White Jade Toad, the difference between one word, but it still reminds Han Xiao of the person Bai Yu Toad.

He was a Taoist......

Still a poet......

Whether he is a poet among Taoists or a Taoist among poets, he is very famous......

Bai Yuchan was a native of the Southern Song Dynasty and a theorist of Neidan. The actual founder of the Southern Sect, the founder of the Jindan Sect of the Southern Sect, and one of the five ancestors of the Jindan Sect.

Formerly known as Ge Changgeng, his surname is Ge, and his name is Changgeng. The word is obscure, the name Qiongxuan, the self-proclaimed Shenxiao scattered history, Hainan Dao people, Qiongshan old man, Wuyi scattered people.

Settled in Minqing, Fujian, his ancestral home is Minqing, Fujian, and he was born in Qiongzhou, Hainan.

Young and intelligent, proficient in the Nine Classics, able to poetry, good at calligraphy and painting, at the age of 12, he raised the children's department and wrote the poem "Loom";

Since childhood, he learned Danfa from Chen Nan, and in the autumn of August of the fifth year of Jiading (1212), he met Chen Nan again in Luofu Mountain, and was awarded the Jindan Fire Recipe and the Five Thunder Dafa.

He has traveled to Luofu, Wuyi, Tiantai, Lushan, Gesoap and other places, looking for teachers and friends, learning Taoism and cultivation, and has experienced the difficult years of not having enough food and clothing. During his travels, he successively took in Yuan Chang, Peng Yun, Chen Shoumo, and Zhan Jirui as apprentices. It is said that 'scholars from all over the world come like cow hairs', and their influence is expanding day by day, breaking the single history of Nanzong since Zhang Boduan to Chen Nan.

He immediately returned to Wuyi Zhizhian to preach and teach the law, and officially founded the Jindan School Nanzong.

At the age of twelve, he was a child, familiar with the Nine Classics, able to write poetry, and was good at calligraphy and painting. Then he devoted himself to metaphysics, visited famous teachers all over the world, practiced hard, traveled all over the world, met the mud pill real person in Huizhou, threw it back to Luofu, and gave him the method of Jindan fire, and then lived in Lotus Mountain, Haifeng County, Guangdong Province, and obtained the Tao, called Qiongwan Zi Halal Zhenren.

After becoming a monk, he taught Chen Nan for nine years, and after Chen Nan's death, he traveled the world, and then lived in seclusion and wrote, committed to spreading Dan Dao.

Bai Yuchan is the fifth generation of the Southern Sect, that is, the fifth of the "Southern Five Ancestors".

Since him, the "Southern Sect" has officially established the Naidan Sect Southern Sect Taoist Society. After ascending, he was named "Ziqing Ming Dao Zhenren", and was known as "Mr. Ziqing". Its philosophy introduces Confucianism into Taoism, and combines Dan, Dharma, Taoism and Confucianism.

Bai Yuchan not only bowed to Zhu Xi, the master of Taoism or science, but also sculpted the statue of Zhu Xi, and gave a very high evaluation: the emperor fell to the ground, the public returned to the sky, Wuyi pine and bamboo, and the sunset cicada. —— "The Collected Works of Mr. Yuqiong Yuchan" Volume 6 Zhu Wengong Praise

Moreover, his "Wuji Diagram" and Zhou Dunyi's "Taiji Diagram" complement each other, and his works not only absorb a lot of Cheng Hao's and Lu Jiuyuan's ideas and vocabulary, such as "Ten thousand laws are born from the heart, and the heart is the law", "The Tao is in the heart, that is, the heart is the Tao, the six roots are inside and outside, and the general scenery".

Moreover, it also absorbed a large number of ideological materials and vocabulary of physicists, such as "Zhizhizhi", "Dao Xin", "Qi", "Jingqi" and so on.

As we all know, Su Shi's thought is very influenced by Lao Zhuang's philosophy and Taoist health preservation, and Bai Yuchan is also deeply influenced by Su Shi and regards Su Shi as his home. In the poems and writings of the patriarch Bai Yuchan, Su Dongpo is often called "Po Xian", which can be used by those who understand Su Shi.

In the spring of 1206 A.D., the twelve-year-old Bai Yuchan went to Guangzhou Gongyuan to participate in the children's department, and the examiner Han Shizhong asked the question "loom", and Bai Yuchan wrote poems on the spot: "The mountains and rivers are used as looms, and the flowers are like brocade willows and silk." Make a horse in the void, and the sun and the moon fly out of the sky. ”

Bai Yuchan's teacher Chen Nan wandered all over the world and did his best.

In the fifth year of Jiading, Chen Nan received his deathbed will in Luofu Mountain. The white jade toad traveled in the mountains of Luofu, Wuyi, and Longhu. Sometimes unkempt and barefoot, sometimes green scarves and wild clothes, "or walking wildly, or sitting, or sleeping soundly all day long, or independent for a long night, or crying or laughing, like crazy."

In the Jiading period (1208-1224 AD), Bai Yuchan had an edict to go to the palace, and ordered the construction of Taiyi Palace.

Jiading accepted Peng Yun and stayed Yuan Chang as a disciple in the tenth year. In the eleventh year, Ningzong descended the imperial incense, and the jade toad "ascended to the throne for the country", and the main country Jiao was in the Yulong Palace in Hongzhou, and then the main national Jiao in the Ruiqing Palace of Jiugong Mountain.

Fifteen years to Lin'an, Fu Que on the book, talking about the world's affairs, "frustrated can not reach, because of drunkenness to arrest Jing Yin, a night is released", but the ministers said that they confuse the public with the left way.

I don't know where I am for a day.

Bai Yuchan is full of genius, wisdom and transcendence, for the literary arts, omnipotent, poetry, calligraphy, painting, prose, papers, all of which have attracted worldwide attention. Bai Yuchan has been alive for 96 years, and has passed down more than 1,000 poems, and some poems have been selected into "Thousand Poems".

His poems and essays sing about landscapes, recounting facts, preaching Taoism, expressing emotions, and his footprints have traveled half of the world in the Southern Song Dynasty, and his poems have also spread all over the world.

At that time, there were many people who loved his talents, and some people compiled their poems into collections, such as "Qiongguan Collection", "Shangqing Collection", "Yulong Collection", "Wuyi Collection", "Lushan Collection", etc., which were popular in the world.

Bai Yuchan is not the most famous figure in the history of Taoism, nor is he the most famous poet in the history of Chinese poetry, but he is the most outstanding poet among Taoist figures, the most famous Taoist poet in all dynasties, and the only Taoist immortal poet in Chinese history.

It is worthy of being a poet among Taoists, and a Taoist among poets......

Bai Yuchan is the author of "Yulong Collection", "Shangqing Collection", "Wuyi Collection" (later compiled by his disciple Peng Yun as "The Collected Works of Mr. Haiqiong Yuchan"), Xie Xiandao edited "Haiqiong Bai Zhenren Quotations", "Moral Chapter", "Haiqiong Ci", and Peng Yun edited "Haiqiong Asking Dao Collection".

Han Xiao can be said to have a fresh memory of Bai Yuchan's "Infinite Diagram......

The full text of his "Infinite Diagram" is as follows:

Husband Dao also, sex and life only. Sex is lifeless, life is life. None is the beginning of all things, and there is one who is the mother of all things. One yin and one yang is the way, and the endless life is easy. Easy is also the way. Tao gives birth to one, and one is chaotic. One life is two, yang and yin coupled, that is, two lives and three lives.

Pure dry, sex also. Two dry into a kun, life also. Judah God and Form also. In the middle of the dry, the yang enters the kun and becomes a kan; in the kun, the yin enters the dry, and becomes separated. The image of detachment is also the image of the heart, the so-called strong of the south, and the image of the kidney is also the so-called strong of the north.

The husband is like the sun, and the kidneys are like the moon. The sun and the moon are easy to combine, and they are ever-changing without being extinguished. However, the kidneys are the way of immortals, and they are silent. Gai Gangjian is pure and pure, which is the place of sexuality and the root of life. The heart is the way of the Buddha, and the feeling is passed. Covering joy, anger, sorrow, and love for evil desires exists, which is the place of life and the pivot of sex.

Sex and life, like the sun and the moon. The sun and the moon are fire and water. Those who are on fire are separated from the elephant, and the fire of the heart is reduced when the punishment is angry. Those who are water, like a cow, and the kidney water rises if they are suffocated. The gentleman Huang Zhong is reasonable, is in the body, the beauty is in it, and the limbs are smooth. So he knew it by acquiescence.

Idle and honest are like fools all day long, and they are dedicated to softness, so they can use the yang of heaven and reason in the middle of the camp to break the yin of people's desires. It is called self-denial and revenge, and the return of pure yang.

Phew, all things are in abundance, each returning to its roots, and it is said to be quiet. Jing said that he was restored. exhausting reason, and as for life. then the way of life is over. Si can swim with creation, and handle its end.

......

Bai Yuchan's "Wuji Diagram" and Zhou Dunyi's "Taiji Diagram" are in full swing......

For "Taiji Diagram Theory", Han Xiao is naturally no stranger, and it is catchy......

The full text is as follows:

Infinite and Tai Chi. Tai Chi moves and generates yang, moving poles and stillness, static and generating yin, and static poles removing.

One movement and one stillness, each other is its root. Divide yin and yang, and stand on the two instruments. Yang becomes yin, and water, fire, wood, gold and earth are born. The five qi are smooth, and the four o'clock are good. The five elements are one yin and yang, yin and yang are one taiji, and taiji is also indigenous.

The birth of the five elements is also its own nature. The truth of the infinite, the essence of the two or five, the wonderful combination and condensation. The dry road becomes a man, and the Kun road becomes a woman. The two qi are sympathetic, and all things are born. All things are born and changeable.

Only people have their beauty and the most spiritual. The form is born, and the gods know it. The five sexes are touched and the good and evil are divided, and everything is out of order. The saint set it to be righteous and benevolent, and the Lord was quiet, and he was extremely strong.

Therefore, the saint "is in harmony with heaven and earth, the sun and the moon are in harmony, the four seasons are in order, and the ghosts and gods are in harmony with their auspiciousness". Therefore, it is said: "The way to establish heaven is said to be yin and yang." The way of standing on the ground is said to be soft and rigid. The way of establishing a person is benevolence and righteousness. He also said: "The primitive is the opposite, so we know the theory of death and life." "It's so easy, it's the best!

......

Of course, in the era of Han Xiao's previous life, the characters used were already easy-to-understand simplified Chinese characters and vernacular Chinese, but for classical Chinese, Han Xiao has his own research, the same culture, passed down in one line, and it is naturally not difficult to understand its true meaning by careful research.

Han Xiao was playing strange boxing techniques again, and he was reciting strange poems and writings, if it weren't for the fact that he drank a lot of spirit wine, many people and demons would think that he was talking in his dreams......

is not a person of the world, not a demon of the world, for Han Xiao's untouched Chinese, they naturally can't understand it......

However, all the people and demons, including the white jade toad, were listening attentively—they probably all thought that the poem that Han Xiao recited, as well as Bai Yuchan's "Wuji Diagram" and Zhou Dunyi's Taiji Diagram, were some kind of magical spells......

They didn't know that Han Xiao was inspired by this, and now that his spiritual power has not been exhausted, by the way, he just recalled it and had a good time.

After the pastime, he was going to do something to the white jade toad.

It is a white jade toad, not a white jade toad, besides, Han Xiao has already expressed his respect for the white jade toad - the poem has also been read, the text has been read, and he is greatly respected.

"White tofu, do you surrender, or let me break me down into a bunch of barbecue meat and eat it...... The choice is yours. Han Xiao said to the white jade toad.

"Uh...... "Now, the jasper toad above the strength of the Great Swamp Jindan has been subdued by Han Xiao, and only it, a very special white jade toad, has not surrendered. 4510