Perhaps in the eyes of the cultivators of the entire cultivation world, Xiaoyao Immortal Island is an extremely sacred and lofty place that cannot be desecrated.

I'm afraid that outsiders can't imagine the actual situation of Xiaoyao Island, let alone that the senior sister and brother on the island would make such hasty decisions on all the important matters of Xiaoyao Island.

It is the free pestle that controls the big array, saying that if it is thrown to Xiao Cheng, it will be thrown to Xiao Cheng, and Xiao Cheng will be thrown into the sea of steles when he says that if he throws it into the sea of steles.

These things that seem extremely important to outsiders will definitely be a huge ceremony if they are handed over, but for the two of them, these things are not very important.

So Xiao Cheng became the first disciple of the Sword Pavilion's junior uncle, Xiaoyao Island, which caused an uproar in the cultivation world, and he learned about it casually, and there were not even a few twists and turns.

Xiao Cheng watched Gu Qinghong leave like a lonely goose, and showed a subtle smile after losing his mind slightly, coming to Xiaoyao Island is undoubtedly the most correct choice, the kendo here can be said to be the first in the world, and there is no second place.

And it's very leisurely here, it's very leisurely, the sword tower is easy to enter, the sword trick is casually seen, the sword weapon is taken casually, the sword mound is casually jumped, and the wall carving of the stele is casually seen, there are no rules at all, and there is no restriction on walking or staying, which is also the most suitable for him who does not talk about the rules.

In addition, there is a cute, fierce and crazy senior sister on the 30th floor of the kendo tower, and she is very agreeable, and she can't even find any fault.

Xiao Cheng stood in front of the sea of steles, looking at the countless black monuments in the sea of steles, slightly distracted, the evening breeze moved the sunset, the clothes were hunting, the black hair was flying, he looked a little sluggish, and showed a faint smile: "It's really a good place!"

Xiao Cheng said, turned around and strode towards a spacious cave mansion, take a qiē resource at will, what else can stop his steps, no...... Then let's start the retreat!

However, he still needs to make some preparations before the retreat, and this time he came here from Huhai, and he has made enough preparations.

There is no electricity in the Heavenly Dragon Realm, he comes from the world. Accustomed to the worldly life, there is no electricity naturally will not get used to it......

Of course, he didn't come to retreat to enjoy life. Whether there is electricity or not has become less important, but Long'er likes to play flat-plate cutting fruit vs. zombies or something, he can endure his temperament, but Long'er is already lively and naughty, there is a saying, no matter how bitter we can't be bitter children.

So he specially prepared several tablets for Long'er, and also brought a full set of solar power generation equipment.

The arrangement of solar power generation equipment is not troublesome, the solar panels are arranged on the flat ground outside the cave, and the line between the electric panels, transformers and batteries is completed, and by the way, a line is drawn. Several energy-saving lamps were hung in the cave.

At the same time, Xiao Cheng vigorously transformed the structure of the cave, the cave is all earth and stone structure, he can transform the cave with a single thought, and open several large vents for the cave, straight into the dense vegetation on the mountain.

And so it goes. When he cultivates in the cave, he can open the Soul Raiding Method to absorb the spirits of the plants and trees around him, and his cultivation will get twice the result with half the effort.

The cave house is very wide, not just a hole, there are living rooms, bedrooms, stone terraces, etc., which are not much different from a spacious house.

After doing a qiē, Xiao Cheng clapped his hands. Looking at the rejuvenated cave mansion, he nodded with satisfaction and released the dragon.

Long Er came to Xiao Cheng's shoulder with a sigh, looked around curiously, and looked at Xiao Cheng suspiciously, not knowing where he came.

Xiao Cheng doted on Long'er's head. He smiled: "I'm afraid we will have to live here for a while, I need to retreat to improve my cultivation and strength and the realm of kendo, what do you think?"

The dragon is not very demanding of the environment, it used to be a cave monster, and it is very satisfied with this place. And it can stay with Xiao Cheng every day, no longer have to run around, this is its happiest thing.

"Click!" Long Er nodded obediently, showing a cute smile, and rubbed his head on Xiao Cheng's chin affectionately.

Xiao Cheng sat down on the stone bed and let Long'er move freely, just don't enter the sword shrine, Long'er has a keen intuition, in fact, he doesn't need to explain anything, so he condenses his mind and begins to cultivate.

Xiao Cheng didn't immediately practice the True Qi or Sword Technique, he closed his eyes and used his divine sense, looking for the "Nine Xuan Five Elements Clone Technique" that he had seen once in the sea of consciousness.

If this doppelganger is really like the Venerable doppelganger, first create a clone, then you can practice the doppelgänger and the main body together, the doppelganger can practice the way of the sword, and the deity can cultivate the true element to improve the cultivation, so that the cultivation speed is at least doubled.

And the usefulness of the doppelganger is not only that, it needs to be further discovered and developed.

The knowledge in the Sansheng Jade Slip is extremely vast, and it is not his real memory, it is more like an extra hard disk in his mind that stores a large amount of information, and there is no index, and after searching for more than ten minutes, he finally found this Nine Xuan Five Elements clone secret buried in countless cultivation methods.

Xiao Cheng immediately studied it carefully, and as soon as he saw the introduction of the first part of the doppelganger formula, he was slightly surprised, and couldn't help but sigh: "It's really a clever doppelganger trick." ”

This doppelganger recipe is not the Heart Sutra, it is a doppelganger method system, and the Nine Xuan Immortal Sutra is in general, with a total of nine layers, each layer is matched with the Nine Xuan Immortal Sutra, which is completely in line with the Nine Xuan Immortal Sutra.

Xiao Cheng has now cultivated the Nine Xuan Immortal Sutra to the third layer, so this doppelganger trick can also be practiced to the third layer, and when he practices to several layers, the doppelganger will have the strength of the ontology.

It is said that when he practices to the ninth layer, the doppelganger will have ninety percent of the strength of the body, which is simply a bit incredible, even if the doppelganger of the Mahayana Venerable, it would be good to have fifty percent of the strength, and now if he practices a clone, he will have thirty percent of his strength.

There are several kinds of clones, shadow clones, mirror clones, mana avatars, and entity clones, and the physical clones can only be cast by the Venerable, and the clones that can only be cast by the Venerable can be performed by practicing the Nine Xuan Five Elements clone technique.

Entity clones are flesh and blood, and they are not much different from normal people, so the most critical focus of entity clones is activity, and only when they have activity can they be alive.

The physical clone can only be cast by the Venerable, and it is because of the activity, only the strength of the Venerable can give the clone vitality, otherwise even if a clone is separated, it is still a dead thing.

It's like cutting a piece of meat from a cow's body, but if the meat is inactive, it can't be brought to life by another cow.

With his current strength, he naturally can't give the doppelganger activity, but the most ingenious thing about this doppelganger trick is to use the spirit snatching method to give the doppelganger vitality and make the doppelganger come alive, so this doppelganger trick can only be practiced by those who practice the Nine Xuan Immortal Sutra.

The main 'Dao' principle of this doppelganger technique is to use one's own flesh and blood as the foundation, and then use the power of the five elements to integrate it into it, expand and fill it into a doppelganger, which is a complex process that is not completed instantly.

And this kind of five elements clone in addition to having the strength of the body, another feature is also extremely important, if you can spend a heavenly tribulation with the body, after the thunder tribulation tempering, it is no different from ordinary people, unless you use true qi to investigate the dantian, no one can distinguish that it is a clone.

Of course, there is a difference between the doppelganger and the deity, but there are only two differences, one of the doppelgangers has a dantian, but there is only a void pill in the dantian and not a real golden pill, and the second doppelganger does not have zài knowledge of the sea and the fire of the soul, and the guò ontology is used to 'control zhì'.

It is not accurate to say that the control zhì is actually accurate, because once the doppelganger is a part of the true self, there is no subordinate relationship and no distinction between him and me, and they are all shells of the true self.

Perhaps in the eyes of the vast majority of people, a doppelganger is a doppelganger, which is different from the deity, and the doppelganger is more often seen as a tool.

However, this is not the case according to the 'Tao' principle in the doppelganger formula, in fact, there is no difference between the doppelganger and the ontology, and the height of thought is different, and the understanding is also different.

The doppelganger describes in detail what the true self is, and the 'true self' is not a combination of the body, spirit, and soul, but refers to the soul and the will, and has nothing to do with the body.

Just like the Mahayana Venerable or the immortals, they have the primordial god, the primordial god is a powerful soul body, and after the physical body is destroyed, the primordial god can recondense a new physical body, so isn't this new individual his deity?

So the true self has nothing to do with the physical shell, even if a person's body is replaced, the true self is still the true self, and it will not change because of the change of the body, and the body is just the dwelling place of the true self.

From the perspective of the primordial god, whether it is a doppelganger or an ontology, it is the shell controlled by the true self, and naturally there is no difference between true and false, master and slave, and other and me.

After reading the first part of the brief description, Xiao Cheng couldn't help but suddenly open up, and his thoughts were raised to a new height, as the brief description said, the true self is the soul and will, and there is no necessary connection with the body.

He returned to the present from eight years ago, in fact, the soul returned to eight years ago, and then the soul controlled the body eight years ago.

Therefore, the true self is not a combination of the body and the will of the soul, it is simply the soul and the will, and it will not change because of the change of the body.

Maybe some of the words in the description are extremely mysterious, but Xiao Cheng quickly understood.

It's like a multi-screen computer that has only one main unit but has many screens that can be categorized to run different tasks.

For example, one screen plays games, one screen plays movies, one screen watches football games, and one screen watches stocks, but it must not be considered that these four screens are four computers, and there is only one computer, and the core is the host.

The same is true for this kind of five-element entity clone, no matter how many entity clones there are, there is only one true self, there is no difference between the ontology and the doppelganger in the strict sense, the difference is only strength, and they are all external appearances derived from the true self.

Take the dead dog as an example, the dead dog was a human thousands of years ago, and then he became a dog, but the body has changed, and he is still him, and it has not changed because of this.

Xiao Cheng nodded, thinking that this was indeed the case, but subconsciously he still couldn't put aside the concept that the ontology was the true self, and he didn't bother to care, so he continued to look down.

――

~RP