Shanzhou Jiedu made Shang Wanwen die of illness in the army, Fengxiang army won in the field battle, the back road of the Eastern Expedition army fell into the hands of the Yu army, the southern Yu army has been far behind the brigade, and the scout cavalry sent out often never returned.

As more and more bad information was gathered into the hands of the Tibetan Zanpurang Dama through various channels, an atmosphere of anxiety and impetuousness also permeated the Tibetan army.

The stupid officers under Shang Wanwen's hands had no sense of secrecy at all, and the news of the cut off of the back road spread in the army, and Shang Dongzan, who was defeated by Emperor Yu, was even more twilight, without the slightest sense of progress, and Shang Fear, who remained on the south bank of Weishui, could not open the situation for a while.

The current situation has made Rhondarma worried.

Tubo Zampu must now make a decision, the 20,000-strong army of men eating horses and chewing is a huge expense, the plundered grain can not withstand such a sitting and empty consumption, he must decide before the food is exhausted whether to lead the army east into the dangerous direction of Baiyujing and continue to plunder, or turn the direction to tear the Fengxiang army's defense back to the snowy plateau.

The sorrowful Tubo Zampu frowned, he had a long conversation with Shan Wudaunt before that had abandoned sectarian strife.

The two talked about the future of Buddhism in Tibet, talked about Shang Dongzan, and finally talked about Li Xu.

This conversation cast a shadow over Langdarma's ambitions, and he even added a little despair.

When Shan Wudauntless mentioned the Emperor of Yu, he also wanted to be happy, and this master of Tantra reminded Langdama that Li Xu's appearance changed the shape of the battlefield.

According to the past battlefield practice, it is not that there are no masters who have reached the level of the Seven Sects to participate in the fight on the battlefield, but these masters can be restricted.

It's like being as strong as Yue Gu Han on the battlefield, and the appearance of Shan Fearless can also restrict him, allowing him to devote his energy and attention to the game with Shan Fearless. No matter how strong Yue Guhan's swordsmanship is, he must also be careful of his fearless killing moves.

In game terms, that is, although the output of martial arts masters is very high, they are relatively crispy. When facing a master of the same level, you need to shift your focus.

Therefore, as long as the other party has a certain reserve of masters, ordinary masters cannot abuse vegetables and kill chickens at will, but will become each other's catch and kill.

And Shan Wuxing felt that Li Xu's appearance had changed the rules of the rivers and lakes.

As a person who really fought with Li Xu, Shan Wudaunting admitted that Emperor Yu was divided by his realm, and he could indeed be regarded as a master of the so-called "Seven Sects" in the Central Plains. However, Li Xu, the Seven Sects, belongs to two different ecosystems from the other Seven Sect level masters.

The first is the means of attack, and when the general martial arts reach the level of good and fearless, there will be a few strong killer moves that are difficult to judge with common sense in the world like "not empty". For example, the unparalleled sword intent of the Chengtian Sword Sect, and the divine archery technique of the Southern Heaven Confucian Sect that pours the effect into the cause.

And what about Li Xu, the means of attack are almost the slashing and slashing of hard bridges and hard horses, which is not bad, but for a master of this level of the Seven Sects, it is indeed a bit low-end.

As for the true qi that is fierce and domineering to the extreme, Shan Wuxing doesn't think it's a big deal, and he's seen a lot.

On the other hand, Li Xu's characteristics on the other hand are stronger than ordinary seven sect-level masters, first of all, the total amount of true qi is too terrifying. Although the nature of the true qi of ordinary martial arts masters becomes more and more refined with the improvement of the realm, there is still a certain limit to the total amount after all.

It's like Yue Guhan, because there are a lot of true qi that can be controlled, and every move and style seems to be blessed by Tianwei, so it has the name of "Chengtian". And the emperor of Yu State, his true qi is almost endless, and when he fights with Li Xu, he always feels exhausted, and he barely survives by relying on the secret method in the "Theory of the Land of Yogis".

If Yue Gu Han's sword qi is the power of inheriting the sky, then the Son of Heaven of Yu Kingdom can simply be said to be the incarnation of heaven.

And then there is the protective strength of the Son of Yu Kingdom, both inside and outside, and he can't break through his defenses with his subtle moves that are good and fearless. Ever since he walked the rivers and lakes with good fearlessness, no one had ever been able to fight in person or hear the story, no one's hard skills had ever been strong enough for Emperor Yu to ignore the attacks of the Seven Sect level masters.

The superposition of the two resulted in a terrifying result, the Emperor of Yu was a difficult turtle for a master who could compete with him, but for the ordinary sergeants below, it was a wild boar that could not be stopped at all.

Shan Wudaunt also told Langdarma about a possible scenario, the Son of Heaven of Yu State could not take any horses at all, and withstand the attacks of the Tibetan masters, and kept slashing and killing ordinary soldiers.

At this time, in the face of Li Xu single-handedly on the battlefield, the meaning of the army's existence has almost disappeared, and the huge military strength is no longer relied on in battle, but has become a serious burden and a fatal weakness.

This is also the reason why Shang Dongzan is depressed and unhappy, the only army that the Tubo minister can rely on is useless in front of the emperor of Yu, and the Tubo minister naturally has a lot less motivation.

The words of kindness and fearlessness made Langdarma fall into deep thought, Emperor Yu can indeed be said to be a killer on the battlefield, but the existence of the army is not just to kill Li Xu.

The Tibetan army could help the nobles maintain normal rule, and the large-scale raiding of the Yu Kingdom could be said to be the most basic ruling tool.

It's just that when facing the Emperor of Yu, this army's existence is only meaningful if it can ensure that the masters of the army can join forces to kill the Emperor of Yu.

According to the intelligence of all aspects, Langdama judged that the emperor of Yu State was likely to take those cavalry around the north to reach the vicinity of Fengxiang City from the north, which led to the defeat and death of Shang Wan's soldiers, and it was very likely that the mysterious plague was a certain method used by the Emperor of Yu State.

Zan Pu also knew very well in his heart that the soldiers and horses of King Qin in all aspects of Yu State were gathering, and the army led by him would be more dangerous as long as they stayed in the land of Yu State for a few more moments, and now that the back road was cut off by Li Xu's wild boar, it was time to immediately lead the army to retreat to Qinzhou.

It's so hateful. Zampu's heart was filled with a sense of frustration that had been successful. This time, the famous general Shanzhou Jiedu made Shang Wanwen, Shang Dongzan's army also suffered a setback, and when he passed through Fengxiang City, he had to be bitten by the Emperor Yu with his eagle dog minions.

The reason why Langdarma launched this invasion against public opinion was fundamentally due to the battle between Zampu and Tibet.

The natural environment of the snowy region has created the inevitability that Zampu must use the nobility to maintain his rule, but the swelling of the big nobles will naturally challenge Zampu's authority, which is the inevitability caused by the natural situation, and no one can solve it.

Langdarma also knew in his heart that his brother Trisong Detsen was actually a British lord, and introduced the monk class to weaken the power of the nobles. It's just that the price of introducing monks is too painful, and it directly undermines the cornerstone of Tibet's rule.

Even if the reform was completed, in the end, Zampu became the head of the monk, and the nobles of all sizes were replaced by monks, and the soup was not changed.

Langdarma's idea is to use external forces, through the conquest of the Central Plains, to implement the current system of the Han land in the Central Plains ruled by the Han people, to respect Zampu, strengthen the strength of Zampu, fundamentally solve the pattern of the weak lord and the strong minister, and reunite the snowy plateau.

The first step in realizing Langdarma's vision was to completely defeat and defeat the Yu court, and then move the center of rule to Qinghai.

Unfortunately, the plan was hit head-on at the beginning, and the young Emperor Yu was born, which dealt a devastating blow to his reputation and power.

Langdarma is no longer thinking about how to encroach on the Yu Dynasty, he is now thinking about how to preserve the strength of Tibet during the almost visible period of strength of the Yu Dynasty, and accumulate capital for future generations.

Tubo Zampu was preoccupied, but there were two more groups of guests in Fengxiang City.

Li Xu sat in the hall of the Fengxiang Jiedu envoy, and next to him stood Han Rui, the Fengxiang Jiedu envoy, and several officers of the Fengxiang army. The emperor's gaze turned to Chen Chaoen and Li Deyu who came out of Bai Yujing in the festival hall, and not far from the emperor sat Yue Guhan, the "Chengtian Sword Sect".

Opposite Yue Guhan sat a Taoist in a Taoist robe fluttering like an immortal, it was Lu Yinxi, the head of Wudang.

Chen Chaoen was protected by Luyinxi and went to Bai Yujing, but it turned out that the emperor had left Bai Yujing and went to Fengxiang alone. So under the protection of the head of Wudang, he set off from Bai Yujing and rushed to Fengxiang.

This former hot father-in-law told the emperor how he lived up to his mission and desperately served the emperor.

The people in the rivers and lakes on the south bank of Weishui, led by Master Fa Xin, are desperately delaying the Tibetan army and Du Xu's willingness to participate in Li Xu's plan to assassinate Langdarma.

Li Deyu was accompanied by Yue Guhan, he represented the two ministers in the political hall, and now the army of King Qin from all over the country has also assembled in Bai Yujing, and the more than 20,000 people of Lang Dama have become turtles trapped in the urn between Fengxiang and Bai Yujing.

After Han Xiang and Pei Xiang of the Political Affairs Hall realized that the situation had changed so much, they immediately sent Li Deyu to contact the emperor and reported the plan drafted by the Political Affairs Hall to the emperor, and Li Xu personally decided it.