The ancient saying is that the four people, scholars, farmers, industry, and commerce. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 Scholars refer to scholars, and in a broad sense, monks and practitioners such as monks, Taolius, and witches can all be classified as scholars. In ancient times, the application of the scriptures was called a doctor, and Taixi paid attention to specialized masters, although the methods of learning were different, they could all be called scholars.

The occupation of mankind is still probably not within the scope of the four peoples. Mencius said, 'Those who work hard govern people, and those who work hard govern others.'" Generally speaking, peasants and workers belong to manual labor, and scholars and merchants belong to intellectual labor. The former is the producer and the latter is the distributor. A person's energy is limited, and it is difficult to wear multiple hats, and such a social division of labor is reasonable.

However, scholars and businessmen are both distributors and managers, and it is very easy for them to harm others and enrich themselves, and to distribute unfairly, and occupy a dominant position in society. As one dispenses with the other, peasants and workers become exploited and violated. 'There is no idle land in the four seas, and the farmers are still starving to death'. 'Those who are all over the world are not silkworm breeders'. 'Zhumen's wine and meat stink, and there are frozen bones on the road', all of which are said to be like this.

Three generations ago, it was the aristocracy and witches who occupied the dominant position, and the Zhou metric system was used for music, and only then did the rise of Confucianism. After the Spring and Autumn Period, the royal family declined, academia flowed into the people, coupled with the Warring States Invasion, social turmoil, and the withering of people's livelihood.

Confucianism praised Yao Shun, Mojia admired Dayu, Taoism was attached to the Yellow Emperor, and the farmer entrusted the name of Shennong, the first three factions all wanted to monopolize the academic position, only the farmer advocated 'the monarch and the people and cultivated', and the farmer entrusted Shennong, which was not groundless. In the wild world, human beings drank blood, life was very difficult, Shennong tasted a hundred herbs, planted grains, and the leaders and people worked together, which is also a fact.

Until the time of Yao Shun, there were still first-class people who were unwilling to accept the status of king. In the beginning, the leaders were more responsible than pleasure, so they had to have both ability and political integrity to be competent, and the later generations of officials were able to fulfill their duties and responsibilities depending on their personal integrity, and the situation was very different.

After Cao Pi usurped the Han Dynasty, I understood the matter of claiming Yao Shun. There are also historical books such as the Bamboo Book Chronicle, which are not ruined by the ancient Zen Rang, which are all compared with the scenes of later generations, and I don't understand the actual situation at that time.

Farmers and Taoists are both aware of the Warring States War, full of fraud, and want to return to the society of three generations of Puye, and the observation is not only one-sided, but in fact it is impossible to do it.

It can be said that competition is an inevitable phenomenon of the progress of civilization, and of course, to a certain extent, competition will lead to the end of war, murder and bloodshed, and even destroy human civilization.

With the development of human culture, there has been a social division of labor, and the era of 'monarchs and people farming' is gone forever. It seems that the doctrine of the peasant family has only been accepted by the Teng State, which is probably due to the small territory of the Teng State and the fact that the status of the monarch is not too far away. Later emperors had a field ceremony, which was only a ceremonial activity, and had little to do with the ideals of the peasant family.

After the Qin and Han dynasties, the government was often formed by scholars in the middle of the Xia, and the period of division was mostly divided by warriors or invasions by foreign races. Scholars and merchants relied on intelligence to survive, and there were merchants outside the territory who were in power, and the middle Xia often practiced the policy of emphasizing agriculture and suppressing commerce, because the people of the vast land of the middle Xia controlled the circulation of commodities and sought profits, and did not produce themselves.

Smaller countries outside the region can survive on commerce with convenient transportation.

In ancient times, the food in the middle and summer was all produced by itself, and after a long period of peace and a surge in population, there was no wasteland to cultivate, and in case of floods and droughts, there would be many hungry people, causing social unrest and causing wars.

The fairy realm is subtle, the boat and car are convenient, the four continents and seven seas are coming from day to night, the sun and the moon are shining, and the frost and dew are falling. Industrial and agricultural production is also more dependent on mechanical operations. However, there has been no major change in the division of labor among the four peoples.

In addition to Confucianism, monks and Taoists are often a special class, and some states and regions are ruled by monks. Mr. Lu Chengzhi said, 'There are only awakened individuals, and there is no awakened class.' Insightful.

In life, it is nothing more than finding a place among the four identities.

A practitioner is also a kind of scholar, but the profession he is engaged in is different depending on the skill he is cultivating.

"It depends on what you like to do?"

With Qin Suhui's connections, it is not difficult to find something to do for Ming Qin. However, people have their own aspirations, some people are eager to get ahead, some people yearn for plainness, some people pursue wealth and wealth, and some people are happy to be poor, and they do not change their intermediaries with three publics.

There are many people who yearn for life, but there are very few things that can actually be done. When Qin Shi Huang was traveling, Xiang Yu saw it and said, 'He can take his place'. Liu Bang said, 'The husband should be like this'.

Within a few years, the heroes rose together to exterminate the tyrannical Qin. The government is out of the feather, and he is called the overlord of Western Chu. Liu Bang entangled the princes again and attacked Xiang Yu. The two of them went one after the other, and both of them fulfilled their wishes.

Xiang Yu is after the death of Chu, although he has the ambition to restore the country. Liu Bang is nothing more than an expression of envy, and may not have the ambition to turn things around. Cao Mengde also said that he just wanted to be a general when he started the army. Later, his status grew, and his ambition grew.

After the Qin Dynasty unified the world, if the strategy was adjusted in time and the law was not blindly punished, I am afraid there would be nothing to do with Liu Bang and Xiang Yu.

Jiang Taigong met King Wen in his eighties, and Li Shiqi, Fan Zeng, Liu Bang, and Xiang Yu were all in their sixties and seventies, and they were about to die. Although Jiang Taigong was successful, it can be said that he is unique, but Li Shiqi and Fan Zeng are limited to the times, and they cannot understand the general trend of the world, and they will eventually fail.

Li Baishi, 'Daxian Tiger became stupid, and he looked like an ordinary person back then'. Mencius also said, 'Yao Shun is the same as man'.

In peacetime, it is more difficult to have the opportunity to show the seniority, and it can be said that the lack of talent can be said to be an eternal theme for scholars. Since it is not encountered, it is difficult to conclude whether it is talented or not. However, there are always some talented people who are left behind, and it is reasonable that they are prone to psychological gaps.

Confucius said, 'The gentleman is said to be righteous, and the villain is said to be profitable', and the pursuit of human beings is nothing more than fame and fortune. Because seeking a name is usually a good name, which requires self-purification. But fame and fortune are often accompanied, if you have money, you can invite you to buy a famous man, if you are famous, you can make money, and even if some people are famous, they will be willing to have a dirty name and stigma, which will help to create a shameless atmosphere.

Practitioners usually have something superior and the competition is more intense. There are many Shinto Societies, Heavenly Dao Societies, and Immortal Dao Societies in the Heavens and Kingdoms, and they are all driven by fame and fortune.

Ming Qin came from the Nether Realm, and has been active in the Nose Country and overseas for the past few years, and has not participated in the determination of the Dao Technique. It is difficult to do some high-level work, and practitioners are very particular about their teachers, and there are certain guidelines for their actions, and wandering around outside will cause trouble sooner or later.

Although Tiannumen is a sect with a long history, its nature is similar to that of monks and temples and Taoist temples, and it belongs to the folk self-reliant group.

"By the way, how is our Heavenly Maiden Gate?"

It has been several years since Ming Qin left the Tianhe Realm, and although he had seen Luo Zhen and Ling Bo in the Creation Gate, he did not speak. There is no connection with the others in the Heavenly Maiden Gate. At the beginning of the Hanging Island, Jing Meiwei worshiped under Yun Qingsu's door, and the master and apprentice practiced the Heavenly Rule Dao Sutra together, when Ming Qin and Yun Qingsu left, Jing Meiwei was still asleep, and after a few years, she didn't know what her whereabouts were.

"The Heavenly Maiden Sect is still under the control of the Divine Light Sect, but Ting Zhi has the trust of Madame Fengsheng, and the situation of the Sect is okay. ”

Below Chen Tingzhi, the head of the Heavenly Maiden Sect, many elders and disciples were robbed to the Bright Sea, including Mu Qingjue's niece Mu Mu. After Mu Qing's injuries were healed, he was also trying his best to find out the news of the Heavenly Maiden Gate, but the Heavenly Maiden Gate was far away in the Tianhe Realm, and the whip was beyond the reach of the whip, Chen Tingzhi and the others were in the Bright Sea of the Divine Light Sect's main altar, and even the Heavenly Court general Su Zhanwei suffered. Without a plan, no one would dare to take risks.

Fortunately, after the death of all things, the Shenguang Sect has converged a lot under the auspices of Cheng Lingya, and Chen Tingzhi and Ji Han have won the trust of Fan Xiaoluan, so they are not without a chance to get out.

"Do you have any news about your sister?"

Jing Meiwei's hiding place is in a mysterious canyon in the Cliff of the Valley, and if there is no one to guide her, it is difficult for outsiders to find her.

Now that a few years have passed, Ming Qin suspects that Jing Meiyu has already woken up, thinking that he hasn't gone back to see her for so long, he can't help but have a fever in his spine, hoping that nothing will happen to Jing Meiwei.

"Don't worry. Senior Sister Yun went back to the Cliff, and she said that Master Jing's nephew was very safe. ”

Yun Qingsu is the master of Jing Meiwei and the first master of the Tiannu Sect, and his cultivation is still above Mu Qingjue and Qin Suhui. She hid in the shadows, running between the Sea of Light and the Cliff of Radiance, bringing out a lot of news.

Ming Qin was naturally relieved of Yun Qingsu's ability, but I heard that she accompanied Luo Zhen and Ling Bo to the Creation Gate. Now that I have come to Donghua Kingdom, I have to take the time to go back to the cliff to see how Jing Meiwei is doing.

"Actually, I don't really want to do anything, so I'll talk about it after a while when I settle down. ”

Ming Qin also didn't want to rely on Mu Qingjue and Qin Suhui for everything. All the heavens and all the kingdoms respect the cultivator, and the best way is to invest in a more promising Taoist sect, and once this Taoist sect is in charge of political power in the future, it can follow the chicken dog to ascend to heaven.

Shenxiu Palace is a good choice, Shenxiu Palace is secretly supported by the Lord of the Purple Mansion, and has become the most powerful Taoist sect outside of the Danfeng and Qingluan factions. The former palace master Qiu Yanru competed for the position of prime minister twice, although he was defeated, but he also accumulated strong contacts, and Bo Wuchen planned to go further, expand the disciples of Shenxiu Palace, and break the rules of the women's faction.

The Purple Mansion State occupies Changzhou, Changzhou is also called Qingqiu, and Shengzhou is called Changsheng Erzhou, which can be said to be unique among the three islands of ten continents, and the environment is extremely beautiful. However, the Purple Mansion Kingdom is a vassal of the Eagle Yang Kingdom, and the customs and habits retain the characteristics of the Shura people, and the Celestial People, Yakshas, and Sea Tribes are still a minority.

Although Ming Qin has the Taiyin Alchemy Technique, it is not difficult to change his appearance, but it is obviously very far away to become the Zaifu of the Purple Mansion Kingdom, and it may take twenty or thirty years of hard work.

Ming Qin is a native of Middle-earth, although the Donghua Kingdom was influenced by the Shura culture, and the style has changed greatly, but the bloodline of history is still there. Even if there are demon sons and grandsons who wantonly sweep away, there will be thousands of years of accumulation. The customs of the customs still exist, and they are much closer than Shura and Yaksha.

In the long run, the heavens will become more and more connected, and it is difficult to say what the situation will be in the future. Beiju Luzhou melon cut beans are divided into dozens of countries, and it is difficult to mix them for thousands of years, and no one can say for sure whether they will be a huge state in the future. One continent is still like this, and it seems that there is still no way for four continents and seven seas to mingle into one.

Needless to say, the world of the Warring States was won by force. In peacetime, culture has the effect of shifting the atmosphere and imperceptibly. If Qin can wipe out the Six Kingdoms, long before Qin destroys the Six Kingdoms, the world has already created an atmosphere of great unification. Although the Qin State unified the world, the Qin culture was relatively backward among the Seven Heroes, and it was culturally assimilated. Li Si counted in the "Book of Exhortations to the Guest" that the Qin State was contaminated by the golden and jade vocal music of the six eastern countries, and the inherent Qin State was nothing more than striking the urn and buckling the ropes, playing the kite and fighting the hips, and singing and whining.

The first thing that precursed the unification was the consciousness of the state, and the Zhongxia rarely had the consciousness of the state after the Qin and Han dynasties, and even when the alien invasion was seldom opposed. Zhongxia recognized culture as a higher level of things, and even if it was inferior in force, it was often able to assimilate foreign races culturally. Under this kind of thinking, the sense of state has been extinguished for a long time, and only a few people such as Qu Yuan are full of affection for their homeland and remain unswerving until death. And the guest secretaries used by the Qin State to unify the world are almost all lobbyists of the Six Kingdoms.

As the name suggests, traitor is a term that only existed after the Han Dynasty.

It is true that the migration of human beings will reduce the consciousness of the state, but there are also some races that can preserve their identity, even if the country perishes and is displaced, this characteristic does not fade, which is also a cultural imprint.

Ming Qin came to the fairy world for a short time, although he has been to some places, in fact, he does not know much about other countries, the celestials, Shura, and Yaksha can be said to be the three major races in the fairy world, Shura and Yaksha are incompatible, and the celestial and human beings are more inclusive.

Influenced by his own experience, Ming Qin naturally felt that the Celestial Clan was closer, and might stay longer, so he would have some different ideas.

"Alright, it's not too early. ”

Qin Suhui cleaned up the dishes and chopsticks and beckoned Ming Qin to go out. Although he did not receive a reply from Ming Qin, Qin Suhui was not very surprised. Young people are inevitably impetuous, and have many uncertain thoughts, but Qin Suhui feels that Ming Qin has a cautiousness that does not match his age, at least much better than some illusory fantasies.

Qin Suhui and Mu Qing didn't have much communication, and they didn't know what she was going to do. With Mu Qingjue's family background, if Ming Qin doesn't make some achievements, the two of them will definitely be very bumpy, although Mu Qingjue has a stubborn personality, he will not let go of the things he believes easily.

But Ming Qin is still young, and he doesn't seem to think much about the future of the two, which is obviously not a good sign for Mu Qingjue. Qin Suhui is quieter than Mu Qingjue, and he thinks about everything, but he is not a party after all, and some things cannot be overstepped, so he can only wait and see.

Qin Suhui led Ming Qin out of the door, got into her snow rabbit car and rushed to the Immortal Treasure Pavilion.