"Xiao Yu, I heard that you are from the Nether?"

Gu Pan has long been suspicious of Ming Qin's identity, and he is very concerned about his every move. Mo Yu's origin is not a secret, and Gu Pan has also heard Xing'er talk about it.

"That's right. ”

Since he came to the Dragon Domain, Ming Qin could only accept this identity.

"Do you want to help the Celestials?"

As the saying goes, 'Rather be a peaceful dog than leave people in chaos', this means that ordinary people have limited ability, and they are born in troubled times, and they are unable to grasp their own fate, so they can only live in secret, and they are miserable. Cultivators are different, there is a way for a sage to live in the world, if a cone is in the bag, it will definitely come out.

'The times create heroes, and heroes create the times', the ability of practitioners should not be underestimated, and they can even influence the overall situation.

Born in troubled times, either you will protect yourself and retire to the mountains and forests. If you throw yourself into the chaos, it is nothing more than 'good birds choose trees to perch on, and virtuous ministers choose their masters to do things'.

A person must first have a clear judgment of the current situation and his own abilities. At the end of the Han Dynasty, the heroes competed for the deer, but Zhuge Liang cultivated the acres of Longmu and did not seek to be heard.

When Zhuge Liang was unknown, he compared himself with Guan Zhong and Le Yi, and he knew that the world was divided into three points. Whether it is his own ability or the general trend of the world, he knows it well and knows it well. Therefore, after he left the mountain, he was able to implement his ideal ambitions.

In troubled times, many abilities are just enough to survive. There are also some people who take the opportunity to fight for fame and fortune. There are only a few people who are committed to pacifying the troubled times and bringing morality back to the world.

Zhuge Liang is a unique figure below three generations, 'he dies before he gets out of school, and the hero is full of tears'. Many people like to say that the king is the king and the loser, or natural selection, the survival of the fittest. In this sense, Zhuge Liang is not a successful person, 'Guan Le is really talented, what is Guan Zhang's lifeless desire?' but he is highly admired by future generations.

Others believe that Zhuge Liang is a model of loyalty and a moral benchmark deliberately set by the ruler. This is not necessarily the case, the standards of politics and academia are often inconsistent, politically it can be a king or a loser, but academically it is necessary to close the coffin and make a decision, and no matter how powerful the political flame is, it cannot escape the verbal criticism of later generations. Qin Shi Huang and Emperor Wu of the Han Dynasty were both heroes of the Gai Dynasty, but they could not help but ridicule the ages.

There are many temples in Zhongxia, and most of them are sages and good generals, who have contributed to the people. After the death of the emperors, few temples were built to worship. This also shows that the prestige of politics must not last long, and the will of the ruler does not matter.

At that time, some people wondered, with Zhuge Liang's talent, why didn't he assist Cao Cao or Sun Quan, Cao Cao coerced the Son of Heaven to order the princes, Sun Quan's country was in danger of the people, and the meritocracy was used. Wouldn't it be easier to succeed with them?

According to the family, Sun Quan once sent Zhuge Liang's brother Zhuge Jin to lobby, Zhuge Liang said that Sun Quan could use him, but he could not let him fully display his talents and ambitions.

In fact, the degree of development in the south of the Han Dynasty is far less than that in the north, Zhuge Liang drew a plan for Liu Bei, and only said that he sent a general to lead the people of Jingxiang to Wanluo, and the general introduced the people of Yizhou from Qinchuan.

If the world is divided, Jiangnan can only become more and more cramped. The Western Jin Dynasty suffered from the Wuhu Rebellion, and the Eastern Jin Dynasty was followed by the Song, Qi, Liang, and Chen regimes, and the opponents were just some culturally backward tribes, and they were unable to recover.

It is naturally impossible to serve Eastern Wu, and Cao Cao is a famous traitor, using deceit to control the soldiers, which is very different from Zhuge Liang's intentions, even if Cao Cao can unify the world, it is only a chance to usurp the throne.

Sima Yi's victory made future generations feel ashamed to talk about it, and Cao Cao and Sima Yi both advocated deceit and took advantage of the moment, and the result was that regime changes were staged in turn.

The Romance of the Three Kingdoms begins with the words, 'Speaking of the general trend of the world, it will be divided for a long time, and it will be united for a long time'. There is no system in the world that has not been bad for a long time, and the meaning of the predecessors' practices may not be unbeautiful, but people save their political actions, and people die in politics. It is a great difficulty for the successor to know only the written word, but not necessarily the deep intentions of the founder.

The ancients opposed the change of the law and liked to say that the law of the ancestors was immutable. Confucius said, you love its sheep, I love its courtesy. However, etiquette cannot be bad for a long time, and it is also a matter of weighing profits and losses. Therefore, Confucius said that the tenth generation can be known.

Ancient emperors and virtuous ministers were often able to get rid of bad government, thereby prolonging the life of a regime. When encountering faint kings and ministers, they can't make profits and losses due to reform, and the result will be chaotic and uncontrollable.

The great governance of the world does not depend on the personal ability of the king, but on the effective operation of the system. Therefore, Boyi and Shuqi stopped the horses and admonished them, saying that they would be violent and violent, but they didn't know what to do. It is not a good idea to change a king, it is possible to change it from one to another, and one is not as good as the other.

In particular, those kings who conspired to usurp power did not benefit the country and the people, and they were afraid that it would be difficult to convince the people, so they needed to use some tricks such as releasing power from alcohol and military power, and prevented them at all levels, resulting in redundancy of the system and low administrative efficiency.

Gu Tinglin said that those who die in the world are full of benevolence and righteousness, and lead beasts to eat people. Full of benevolence, righteousness and morality, full of male thieves and female prostitutes, humanity is lost, and the weak eat the strong.

If you are sick inside, you will be troubled by the outside. Cao Cao said that what he said was the only move, and he was watching from the side with Sima Yi's wolf. Xun Yu, Cui Yan, Kong Rong, these righteous gentlemen are not allowed to die well, and it seems that there is naturally no founding atmosphere.

The courtiers of the Western Jin Dynasty were even more humble and insignificant, and the rebellion of the Eight Kings finally caused the catastrophe of the Five Hu Chaohua. This also shows that Zhuge Liang's trip is commendable.

The dragon clan mixes one and four spirits, the soldiers are flourishing, the ancestral dragon is so happy, and the victory has the meaning of leveling the heavens.

The Protoss Mountains were exhausted, and it was not easy to gain a foothold in the Heavenly Realm. Presumably, he will not surrender with his armor.

Ming Qin came from the fairy realm and had heard some rumors about the Dragon Domain. Knowing that the battle of the ancestral dragon ended in failure, and the four monkeys of the mixed world took advantage of the situation and overthrew the ancestral dragon empire.

Although Ming Qin has the identity of Mo Yu, after all, he is not a native and does not have too deep feelings and a sense of belonging.

In troubled times, there are nothing more than three choices, one is self-preservation, the other is to seek merit and profit, and the most important thing is to calm the troubled times.

Of course, the three choices are not absolutely contradictory, and you can't have both. This is based on individual ability. If you have the ability to calm down the troubled times, of course, you will not seek fame and fame, and self-preservation will not be a problem.

If you are dedicated to making merit and profit, you may also stand on the wrong team and die.

The old traces of history are only a kind of cause and effect, and if different causes and conditions are planted, different results may be reaped.

If he assists the Ancestral Dragon, is it possible to sweep away the Heavenly Realm and establish a great cause for eternity?

Meritorious deeds naturally have an unusual attraction for practitioners. Later generations of cultivators like to go into the mountains to cultivate, which is also a last resort, not necessarily the best choice.

In ancient times, only a few emperors sought the golden pill, which is also the reason why the threshold for immortal medicine is too high and it is difficult for ordinary people to take measures.

People in the world like to compete for fame and fortune, not because they don't know that birth, old age, sickness and death are inevitable. Although material and spiritual things are different aspects, the sages and wise men can remain happy in the situation of material poverty.

As for ordinary people, as Mencius said, those who have no permanent property have no perseverance. Although material can not directly bring spiritual satisfaction, but there are many things attached to the material, when Su Qin is down, his parents do not regard him as a son, and his wife does not regard him as a husband.

The world often judges a person's success or not by materialism, Taishi Gong said, there is no cave miracle, and the long and poor, good words and benevolence, are also ashamed.

The ancients said that Confucianism should make making a living the first priority. 'If you don't sweep a house, how can you sweep the world', it is not possible to be rich and proud, but it is not necessary to be poor and arrogant, and there is not necessarily anything worthy of emulation and praise.

Of course, the dragon clan is powerful with strength, even if it mixes one of the four spirits and mighties the heavenly realm, it must not be defeated.

Although the atmosphere of the Heavenly Realm is open, the Immortal Dao Law is in the ascendant. However, the essence of the Immortal Dao Law has not been deeply rooted in the hearts of the people.

As the saying goes, 'only when you eat hard will you become a superior person'. If someone goes up, someone will go down. Everyone is striving to be a superior person, and there will naturally be competition for survival.

Whether it is the god clan or the dragon clan, it is the Shinto rule with the harsh criminal law. The Protoss regarded the four spirits as slavery, and even the divine beasts that also had the blood of the Protoss refused to admit it.

Although the dragon clan implemented the law change, it broke the special status of the nobles, abandoned etiquette and righteousness, and made the first contribution. Military merit is a reward, but the dragon clan does not have many mouths, and there is also a strict hierarchy system.

The dragon clan is the first class, the scale and the water clan are the second class, the Mao clan and the feather clan are the third class, and the god clan is the fourth class. In the future, if you conquer the Heavenly Realm, there may be five, six, seven, eight, and so on.

A Phoenix citizen like Mo Yu can only be regarded as a third-class person in the Dragon Clan, and even if he wants to serve the Dragon Clan, he can only be cannon fodder.

Although the dragon clan is the head of the scale insects, it is the lowest evolved of the four spirits, and its customs are the most barbaric. If the dragon clan conquered the heavenly realm, the Dao technique of the entire dragon domain would only be lowered by a few grades.

Moreover, judging from the situation of the ancestral dragon's domination of the realm, many divine beasts were skinned and torn off to make armor, and all the major Dao sects were eliminated, and the destruction of cultivators was pervasive. In order to maintain the dragon clan's thousand-autumn imperial industry, it is also painstaking.

Once the Heavenly Realm falls into the control of the Dragon Clan, I am afraid that it will follow in the footsteps of the four spirits. The entire two worlds of heaven and earth, ten thousand trees and ten thousand horses, have not become hell on earth?

Thinking of this, Minchinton shuddered. Even if you can fight a high-ranking official in the dragon clan, and accompany the king like a tiger, none of the prime ministers of the dragon clan can get a good death, and the prime ministers above 10,000 people under one person are still like this, not to mention others. The dragon emperor is killed and killed, and his mood is unpredictable, so naturally it is better to be under the rule of the Immortal Dao, and people can be exempted from the fear of severe punishment.

Some people like to enslave and oppress others in exchange for their own blessings and pleasures. This requires physical control and mental destruction, otherwise everyone will strive to be a superior man, and who will be willing to prostrate as a slave for others to drive?

Of course, the superior eats the blood of the people and is insensitive, and may not feel uneasy, and even take pleasure in it. However, the rule of the fairy road is people-oriented, everyone is equal in legal theory, and respects each other, so naturally there will be no such deceit.

Of course, heaven and earth give birth to people, all kinds of unevenness, and the treatment technique is nothing more than more than loss and make up for the deficiency, but not to eliminate everyone's personality, in fact, it is impossible to do it.

The difference between Shinto and Sendo may vary depending on a person's situation. But in terms of the interests of the majority, of course, the immortal path is more peaceful.

Of course, there is a name and not necessarily a reality, and the Shinto rule was spurned by the people of the time, so it is naturally unpopular. Although the immortal Dao method may not be perfect, the more widespread the Dao technique, the more suitable it is.

However, the Immortal Dao Law has higher requirements for the people's sanity. All living beings in the world know that it is an emotional instinct to seek advantage and avoid disadvantage. All living beings have intelligence and emotions. It is fed by the crow, and the lamb kneels to the milk, which is often praised by mankind. Reason is the result of education, and not everyone has it. Therefore, enlightenment and enlightenment are indispensable.

People are not born to know, and how to implement this enlightened process is very problematic. Some of the higher-ups seized on this difficulty to undertake this task of enlightenment.

If you can really make an appointment, once the deadline is up, it is not impossible for the immortal Dao to be governed in an orderly manner. However, the immortal rule was originally a restriction and weakening of the superiors, and the superiors were sloppy and greedy for power, so they naturally did not want the people to be sensible, so that the immortal path was far away. Or it has a name, but it has no reality.

Since the people are emotionally seeking advantages and avoiding disadvantages, they dare not compete with the superiors, so that the immortal path will come as scheduled. Or have illusions about those in power, hoping that they will keep their promises. In fact, of course, it is a mirror of the moon, pointing at the meat eaters to be kind and change to a vegetarian diet, isn't it wishful thinking?

............

However, the Immortal Dao Law has higher requirements for the people's sanity. All living beings in the world know that it is an emotional instinct to seek advantage and avoid disadvantage. All living beings have intelligence and emotions. It is fed by the crow, and the lamb kneels to the milk, which is often praised by mankind. Reason is the result of education, and not everyone has it. Therefore, enlightenment and enlightenment are indispensable.

People are not born to know, and how to implement this enlightened process is very problematic. Some of the higher-ups seized on this difficulty to undertake this task of enlightenment.

If you can really make an appointment, once the deadline is up, it is not impossible for the immortal Dao to be governed in an orderly manner. However, the immortal rule was originally a restriction and weakening of the superiors, and the superiors were sloppy and greedy for power, so they naturally did not want the people to be sensible, so that the immortal path was far away. Or it has a name, but it has no reality.

Since the people are emotionally seeking advantages and avoiding disadvantages, they dare not compete with the superiors, so that the immortal path will come as scheduled. Or have illusions about those in power, hoping that they will keep their promises. In fact, of course, it is a mirror of the moon, pointing at the meat eaters to be kind and change to a vegetarian diet, isn't it wishful thinking?

Naturally, I don't want the people to be sensible, so that the immortal Dao law will be far away. Or it has a name, but it has no reality.

Since the people are fighting with the superiors emotionally, the immortal rule will come as scheduled. Or have illusions about those in power, hoping that they will keep their promises. In fact, of course, it is a mirror of the moon, pointing at the meat eaters to be kind and change to a vegetarian diet, isn't it wishful thinking?