Wu Tian has no choice but to drive the ducks to the shelves, otherwise what can he do, he seems that one by one, teachers and students, as a last resort, can only fill the hungry eyes of the teachers and students of the whole school with those famous sentences in the future.

Quietly, Wu Tian muttered:

The Tao is very good, and it is very good. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire, in order to observe its wonder, and there is always desire, in order to observe its subtlety. These two have the same name and the same name, and they are the same mysteries. Mysterious and mysterious, the door of subtlety.

The road rushes to use it or does not make a profit. The abyss is like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. Zhan Xi seems to exist. I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

The god of grains is immortal, it is said to be Xuan1. The gate of Xuan 2 is the root of heaven and earth. If it exists, it is not used diligently.

Good is like water. Water is good for all things without fighting, and it is evil for people, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially.

If you can't see it, you will be called Yi, if you don't hear it, you will be called Xi, and if you can't fight, you will be called a small name. These three cannot be interrogated, so they are mixed into one. There is no darkness on the top, and there is no ambiguity on the bottom. The rope is nameless, and it is nothing again. It is said to be formless, the image of nothing, and it is said to be trance. The first one is missing, and then the one is gone. The way of the ancients is to keep the present. Being able to know the beginning of the ancient times is the Taoist era.

The goodness of the ancients is a scholar, subtle and mysterious, and incomprehensible. The husband is not recognized, so he is forced to be tolerant. Yu Yan is like a winter wading through the river, if you are afraid of your neighbors, if you are a guest, if you are like an ice, if you are free, if you are simple, if you are like a valley, if you are turbid, who can be turbid with the quiet Xu Qing, who can be at peace with the long-moving Xu Sheng? The husband is not profitable, so he can not be new.

There is a mixture of things, born from nature. Lonely, independent and unchanging, traveling around without dying, can be the mother of heaven and earth. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

When the sergeant heard the sermon, he acted diligently, the sergeant heard the sergeant, and if he survived, he died, and the corporal laughed when he heard the sermon. It's not enough not to laugh. Therefore, there are suggestions: if the way is clear, if the road is retreated, if the road is like a class, if the valley is good, if the white is humiliated, if the broad virtue is insufficient, if the virtue is stolen, if the quality is true, if the corner is generous, the big instrument is late, the sound is loud, the elephant is invisible, and the road is nameless. The husband is the only way, and the loan is good

Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called. Therefore, the thing may be lost and gained, or the benefit and loss. What men teach, I teach. Those who are strong will not die, and I will be the godfather.

If Dacheng is missing, its use is not harmful. If the big profit is rushing, its use is endless. If you are straight, if you are clumsy, if you are clumsy, if you are arguing. Restlessness is better than cold, and stillness is better than heat. Tranquility is the right thing in the world.

After shouting this, Wu Tian felt that there was not enough time, and seeing that they looked thoughtful, Wu Tian was not easy to leave, so Wu Tian continued to magnify the cannon and shouted out the famous article that had been circulated for a long time:

There is a fish in the northern underworld, and its name is Kun. The Kun is so big that I don't know how many thousands of miles it is, and it turns into a bird, and its name is Peng. Peng's back, I don't know how many thousands of miles it is, and it flies angrily, its wings are like clouds hanging from the sky. It is a bird, and the sea will migrate to the south. The Southern Hades, the Heavenly Pond also.

Those who are "Qi Harmony" are also strangers. The words of "Harmony" say: "Pengzhi migrated in the south of the underworld, the water hit three thousand miles, the one who swayed up ninety thousand miles, and the one who went to rest in June." "Wild horses, dust, and creatures. The firmament of the sky, its righteous color and evil, its far away and unreachable extreme evil, its eyes are also, if it is, it is already gone.

And the accumulation of water is not thick, so it is not able to carry the boat. Cover the cup of water on the top of the hall, then the mustard is the boat; the cup is glued, the water is shallow and the boat is big. If the accumulation of wind is not thick, then its negative wings are also weak. Therefore, 90,000 miles, the wind is below, and then it is now the wind, and the blue sky is carried on the back, and the one who is not dead will be Tu Nan today.

Shu and Xueyu laughed and said: "I decided to fly, grab the elm and stop, the time is not coming, but the control is just on the ground, and the ridicule is 90,000 miles and the south?" What do you know about the second worm!

Small knowledge is not as good as big knowledge, and small years are not as good as big years. The morning fungus does not know the obscurity, the cockroach does not know the spring and autumn, and this small year is also. In the south of Chu, there are spirits, who are 500 years old for spring and 500 years old for autumn, and in ancient times, there are people with big chun, who are 8,000 years old for spring and 8,000 years old for autumn. This big year also. And Peng Zu has heard of it for a long time, and everyone is like it, isn't it also sad?

Tang Zhizhi is also a thorn. In the north of poverty, there are those who have the Stygian Sea, and the Tianchi is also. There is a fish, which is thousands of miles wide, and there is no one who knows its cultivators, and its name is Kun. There is a bird, its name is Peng, the back is like Mount Tai, the wings are like the clouds hanging from the sky; the one who shakes the horns of the sheep and goes up is 90,000 miles, the clouds are absolutely airy, the blue sky is negative, and then the south is the south, and the south is also suitable for the south. I jumped up, but a few people flew down, soaring between the basil trees, and this also flew to the top." And he is also Xi Shi?"

Therefore, the husband knows that he serves an official, acts more than a township, unites virtue as a king, and conquers a country, and he sees himself as the same. And Song Rongzi still smiled. And the world's reputation is not persuaded, the world is not not frustrated, the distinction between inside and outside, and the state of honor and disgrace is already over. He is in the world, and he is not counted. Although, there are still no trees. Fu Liezi walked against the wind, and he was good, and there were five days in ten and then reversed. He is not counted among those who are blessed. Although this is not to be done, there is still something to be treated. If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims infinitely, he is evil? Therefore, it is said: The supreme man has no self, the god has no merit, and the saint has no name.

In this way, Wu Tian couldn't stop talking by himself, and finally almost didn't even let go of foreign quotes, seeing their more eager eyes, Wu Tian enlarged his tricks and continued to say "Zhou Yi", so there was:

Xiang said: Tianxingjian, a gentleman is constantly striving for self-improvement.

Don't use the dragon, the yang energy is hidden. See the dragon in the field, the world is civilized. Dry all day long, walk with the times. Or leap in the abyss, and the main road is a revolution. The flying dragon is in the sky, and it is in the position of heavenly virtue. Kang Long has regrets and is very close to the times. Qianyuan uses nine, which is the rule of heaven.

Those who are dry are also those who are prosperous from the beginning. Those who are chaste have a temperament. Qianshi can benefit the world with America, and it is self-evident. Strong, healthy, upright, pure, refined. Liuyao plays, and the bypass is also. When taking six dragons, to the sky. The clouds and rain are shining, and the world is peaceful.

.........

Xiang said: The terrain is good, and the gentleman carries things with virtue.

Wu Tian slowly began to explain the I Ching, taking the eight substances of heaven, earth, thunder, wind, water, fire, mountain, and ze as the root of all things in the world. Then he analyzed that heaven and earth are the most fundamental, and the other six are produced by heaven and earth. and described the composition of the gossip. Meaning: The so-called Bagua is a symbol of the eight points that make up the material world: heaven (dry), earth (kun), thunder (earthquake), wind (Xun), water (kan), fire (li), mountain (gen), and ze (dui). Its origin is the so-called "one", which develops from the change of the "one" itself into "eight", and the eight things such as heaven and earth contradict and exclude each other to produce all things in the universe. That is to say, from "one change" to "two", "two to three", "three to eight", "eight trigrams" to sixty-four hexagrams, and sixty-four hexagrams to three hundred and eighty-four hexagrams.

As he spoke, Wu Tian himself fell into the world of "Zhou Yi". With a sound of "expansion", Wutian's internal organs and Zhou Tian's acupoints converged into one, and heaven and man became one. Reach the legendary realm of "the unity of heaven and man". Slowly, naturally, the level of Wutian Golden Immortal was cleared, and then the Dao Xing was even more advanced day by day, and in this way, the Dao Xing kept rising. It didn't stop until the peak of the early stage of the Taiyi Golden Immortal.

Wu Tian, who woke up, saw that after discovering his situation, he was first happy in his heart. Then I watched the teachers and students of the whole school fall into the avenue of heaven and earth. Some have a sense of Zhou Yi, some have a sense of "Tao Te Ching" and some have a sense of "Getaway", at a glance, there is a difference, see this, all of them have a great harvest, Wu Tian no longer cares, it seems that they have a great harvest, Wu Tian left quietly, before leaving, Wu Tian left a message on the seat:

"The reason why the Tao is the way, for the road, for the thought, for the practice, the beauty of the road, everything is in the words!"

Then Wu Tian left alone and returned to the Heavenly Treasure Blessed Land for retreat.