Chapter 128: Heavenly Fortune

It is to luck, for the nature of things, for the favor of heaven, although it is not human will, but according to its will, then the nature of things is clear, the destiny of heaven is to, and the will of people is in agreement, that is, there is no way to be unfavorable.

The world's Taoism, as far as the sect is concerned, is indeed a manifestation of prestige, and it is also a kind of status recognition. Its practical significance is to bring together group practitioners and exchanges to promote the development of humanity and the continuation of spiritual practice.

What the monk seeks is leisure, and what he proves is eternal life. or a single lineage, or a family sect, although there is a succession, but they are all a family and a faction, after all, it is not comprehensive enough, and they are very closed to each other, and it is difficult to develop in the long run. However, if you use the Tao Yun Gong to communicate, it is not realistic, because it is the most important thing for anyone or school, and it cannot be easily revealed. Otherwise, if there are people with bad intentions who refrain from this method, they will lose the foundation of their life and the foundation of their school.

The perception and guidance in the simple realm do not have such worries, and through mutual exchanges, many lessons can also be summed up. Perhaps under the bypass between peers, more insights will be generated, and the younger generations of monks will be able to take fewer detours.

Although the life span of a monk is relatively long, if he falls astray and does not know it, he may not be able to go further until the end of his life. It is too regrettable that many people with extremely high roots, due to insufficient opportunities, either become scattered cultivators or enter small sects, and are delayed and miss the opportunity to become enlightened.

Therefore, if there are seniors who often give advice, you can avoid this kind of regret. But a master is a master, or a game in the world, or hidden in the mountains and forests, where is so easy to find. Moreover, their own sects and descendants may not be thorough, so how can they have the energy to pay attention to outsiders.

Such a grand meeting of the Dao was just in time to solve this situation, and the powerful sect forces happened to use the Dao to enhance their prestige. Those relatively weak sects have gained a lot through this platform.

For the sect that is organized, it is even more beneficial. Not only is his fame and power multiplied, but his actions conform to the will of Heaven and promote the development of spiritual development, which is of great benefit to both Heaven and humanity, and he will send down his favor to bless this door.

Although this favor is not manifested outside, it is like a spring rain moisturizing things in the silence, and the people under the door in the future will be blessed by their own luck. If you encounter difficulties in your practice, you may have a sudden understanding and break it, if you travel abroad, you may find a treasure by chance, and if you fall into death, you may be able to survive in a Jedi......

Moreover, with the Biluo Sword Sect's current strength, but many actions are unfavorable, it is too powerful, and the luck is insufficient, after today, it may be greatly improved.

Of course, whether it is a sect or an individual, if you don't work hard, luck is useless. Epiphany breakthroughs need to be accumulated, travel to find treasure is often in danger, Jedi survival is more dependent on their own strength, and if you don't adjust and reform yourself in the future, sooner or later it will be like a fire on cotton, and it will all turn into nothingness when it prospers. Therefore, luck and self-effort are complementary and indispensable.

When it comes to the matter of heavenly fortune, although it is not a secret that is not passed on, most monks do not know about it. It's just that some sects that have held the discourse are aware of it, or the wise monks who have personally experienced the discourse can faintly perceive it.

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Although there have been records of this aspect in the Taixuan Immortal Gate, there are few of them. After all, it is the descendant of the Dao ancestor, and the sect has been established so far, and the family has a great cause, and these luck favors are innate, and there is no need to compete for them like these sects.

Not paying attention to the record does not mean that you don't pay attention to it, if you say which monk or which sect can ignore the favor of luck, I am afraid that there will be no such great supernatural person in heaven and earth. Even if a monk has been able to escape through the great thousands, he will not be able to get rid of the involvement of bad luck, unless one day he can truly transcend the Heavenly Dao, and only then can he have some hope to ignore it.

Tang Yi didn't know the details, but with his own experience and Lin Li, he could also guess a thing or two. After all, he had also paid attention to the change of luck, and was even deeply involved in it, but speculation can only be speculation, and it cannot be confirmed now.

After all, the luck of a country is very different from the luck of the sect, and he may still be able to peek at the fortune of the country in the world, but the luck of the sect is not touched at all. It's not that Hongchen's luck is not as complicated as his cultivation luck, but that Tang Yi, as a monk, is in the game and has never been out of it. If you want to understand this, it is even more difficult, maybe one day to prove the original god, you can speculate a thing or two.

In fact, Tang Yi knows very well that for a group, the development of this kind of independent individual is very slow and has limitations. Moreover, the monk's requirements for himself are already very high, and his talents, roots, heart, and perception are indispensable, which makes it even more difficult.

Others may not know it, but Tang Yi was once on the earth, so he naturally knew that a state of centralization was more conducive to the progress and development of a large group. As a mortal, I watched history and knew that China had made many progress and developments in human society over the past 5,000 years. If you look at the monks, it's unbelievably fast.

A 5,000-year, for mortals, the cycle of life and death does not know how much, for the country, the change of rivers and mountains does not know how many mortals, but for the cultivation sect, it is not long. On the other hand, if the monk is completely united and obedient and loses his true nature, he will not be able to step into a higher level.

In addition, all resources are limited, and the slow development of monks also promotes the preservation of heaven and earth resources in a sense. So far, it has not caused irreversible catastrophic consequences, which is also a kind of protection.

Thinking a lot, Tang Yi couldn't help but smile, this can be regarded as an unexpected joy, unconsciously, he actually witnessed such an important thing.

With Cheng Xiaoxian's strength, coupled with Song Yuan's means, the favor of heaven is like a tiger with wings, but the time and place are favorable, and Biluo should have great hope to overcome its own crisis.